Debates over Brexit are revealing about the state of our hearts.
In Matthew 8:28-34 we read how Jesus freed two men of strong demon possession. Since this resulted in a substantial financial loss for the owners of a herd of swine that was present, we are told that the whole town beseeched the Son of God to leave their region. It is a sad but classic proof of why Jesus said that we cannot serve both God and money (Matt 6:24; Luke 16:13).
Somehow, this reminds us of the whole Brexit issue. This is because politics, the banking and corporate sectors, as well as the media, counterweight Britain’s prospective freedom from the EU with forecasts of a heavy economic loss. It’s easy, therefore, for people to get distracted from the more important spiritual and moral issues.
From a secular point of view, Britain must decide whether it really wants to leave an alleged safe haven and embark on an unknown path. In this framing of the argument, fear is made the driving force. From a biblical point of view, Britain must decide whether it wants to be free from political dictate or keep handing over its freedoms for the 'promise' of financial stability. Personal conviction is the motivating force here.
For all that, Brexit and its economic consequences are just fruits of a more foundational issue that believers, and indeed the whole nation, need to deal with: the question of whom they serve.
Britain must decide whether it wants to be free from political dictate or keep handing over its freedoms for the 'promise' of financial stability.
God or Money?
Jesus said the two most important laws that man must live by are (a) to love God with all that we are, and (b) to love our fellow men as ourselves (Matt 22:37-40; Mark 12:30-31; Luke 10:27). This also includes our enemies (Matt 5:43-44; Luke 6:27, 35). And Jesus left no doubt that if we love and serve God, we cannot love and serve money (Matt 6:24; Luke 16:13). Yet, loving and serving money is exactly what the financial system of the world demands.
A good many Christians see no danger here for themselves. They are confident that they are by no means serving money. And who can blame them? Most people generally have very little insight into how our money system works and its negative and enslaving effects.
The Financial System of the World
I believe that today’s financial system has evolved as a consequence of man rejecting God as the source of his provision, and instead creating his own supply system as a substitute (Jer 2:13). This system has become the basis of our productive economies and the financial world today. But it is an unjust apparatus and of evil design – like everything the world produces without God (John 7:7).
Most Christians are unaware that it violates God's word in virtually every way; its general use of fiat money, fractional reserve banking, interest, extensive debts and limited liability laws renders it exploitative, destructive and unsustainable. It is based on illusions, incessantly demands continual growth at the expense of our available natural resources, ruthlessly expropriates the little wealth of the majority of the population for the benefit of the few capital holders, and ultimately forces its rule on man.
Unsurprisingly, therefore, our economies and the world of finance appear more like war zones: battles are raging in currencies, profits or market shares, ruthless competition, hostile takeovers, dominance through innovation, market leadership and so forth. Blackmail, exploitation, betrayal, nepotism, influence peddling, manipulation, bribery, theft, fraud, lies, falsification of documents, discrediting others, etc., are only some of the weapons being used.
The justified question then is how does that all fit in with God’s fundamental laws of love, honesty, faithfulness and truth? The straight answer is, it doesn’t!
Loving and serving money is exactly what the financial system of the world demands.
For this reason, as far as believers are concerned, Brexit cannot simply be a matter of leaving an artificial union of states that is increasingly usurping the political sovereignty of its members. It also offers the opportunity to break free from forced subjugation to an economic system directed against God's will.
Our financial wellbeing does not depend on human alliances, regardless on which level, nor does it depend on the use of a wicked monetary system that enslaves and ultimately destroys. It depends on God alone (Deut 8:18).
Concrete Instructions
The Bible contains a remarkable number of passages dealing with money and economic issues. Obviously, God felt it necessary to give us a comprehensive spiritual perspective on these themes – firstly, because money plays an essential role in everyday life, and secondly, because it carries a strong potential to conflict with God’s plans and purposes for our lives (individually, corporately and nationally).
The challenge for Christians, situated within a worldly system and vulnerable to its pressures and influences, is to find ways to shun the world and follow our God’s wise instructions, since through him and for him everything was created and in him everything holds together (Col 1:16-17; John 1:2-3; Rom 11:36). His ways are neither tied to nor limited by the mainstream school of thought. Their implementation, however, presupposes openness to a very different paradigm (Rom 12:2; John 15:5; 1 Cor 3:11).
Our financial wellbeing depends on God alone.
Do We Really Know?
No human being knows what will happen tomorrow (Prov 27:1; Luke 12:18-20; James 4:14). Realistically, man without God can only make assumptions about the future – we can neither predict nor plan it (Prov 19:21; 1 Cor 13:9). As a result, man tries to tie down this uncertainty by extrapolating things of the past into the future and adjusting them based on human expertise, imagination, ingenuity, intelligence and wisdom.
Yet, bottom line, it all remains more guesswork than fact. Natural disasters, epidemics, terror, civil unrest, wars, rumours, bankruptcies, manipulation, corruption, vested interests, change of governments, etc., can turn things upside-down in a moment.
Given all this, who is to say that breaking free from evil dictate will indeed result in economic and financial mayhem? We really have no way of knowing. The fear-mongering surrounding Brexit, then, is a reflection less of the facts than of whom we are trying to serve.
Gottfried Hetzer is the author of 'Money ... The Great Deception', which we reviewed earlier this year.
Paul Luckraft reviews 'The Treasure Principle' by Randy Alcorn (Multnomah Press, 2005).
When someone offered me this small book I accepted it willingly and gratefully as something that could be useful and potentially worth reviewing as another resource on the topic of money. I had no idea of the impact it would have: once I started reading it I realised that I had been given a treasure in itself.
The theme of the book is simple but profound – the joy of giving. This is the ‘treasure principle’ of the title. The author claims that “Once you grasp it and put it into practice, nothing will ever look the same. And believe me, you won’t want it to” (p5).
This biblical principle has always been there, but too often it has conveniently been ignored. Unlocking its secret is the aim of the book (as outlined in the subtitle, 'Unlocking the Secret of Joyful Giving'). Once you grasp what the Bible teaches on this topic, it becomes obvious. The only problem is deciding to live that way, with all the radical implications for the way we handle money.
Where the Heart is
The book offers no hype or false promises, just sound, biblical wisdom encapsulated in an easy-to-understand way. The six main chapters each make a single point which contributes towards the whole principle. Each point is straightforward, but taken together the overall impact is very powerful.
We are reminded first that we own nothing. God owns everything and we are simply his money-managers. Secondly, we are to realise that our hearts always follow where we put God’s money (Matt 6:21). Effectively, look at your credit card statement and you’ll see where your heart is.
God owns everything and we are simply his money-managers.
The next key points are that Heaven, not earth, is our home, and that we should always take the long-term view rather than seeking immediate pleasure. “Live for the line, not the dot” is the pithy way this is expressed.
We are then shown that giving is the antidote to materialism. This is how to combat the suffocation that material possessions bring upon our lives. Finally, we must realise that God prospers us not to raise our standard of living, but our standard of giving.
Worth its Weight in Gold
The book closes with “31 radical liberating questions to ask God about your giving”, a sort of check-up to see where you are so far, with short prayers and confessions to help make any necessary changes.
God prospers us not to raise our standard of living, but our standard of giving.
This little, pocket-sized book is worth its weight in gold, and more. Buy it. In fact, buy several and give them away – joyfully! The reward for both giver and receiver will be immense!
'The Treasure Principle: Unlocking the Secret of Joyful Giving' (128pp) is available from Amazon in a variety of formats. You may also be interested in Gottfried Hetzer’s 2018 book, 'Money ... The Great Deception'.
Finding the right path.
This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’ I appointed watchmen over you and said, ‘Listen to the sound of the trumpet!’ But you said, ‘We will not listen.’” (Jeremiah 6:16-17)
Where and when this word from Jeremiah originated no-one can be quite sure. It is another of his words of warning during the reign of King Jehoiakim, who was quite unlike his godly father, Josiah. Jehoiakim and his political advisers were only interested in a life of carefree indulgence. The Mosaic traditions and righteous laws upheld during his father’s reign were being discarded and everyone was doing as they liked, including the priests and prophets at the Temple.
There is no direct evidence of Jeremiah leaving Jerusalem and wandering in the desert, but the words of this prophecy certainly do not reflect city streets. The ‘ancient paths’ is a well-known phrase for the wilderness and it is very possible that Jeremiah, like other prophets and spiritual leaders of Israel, loved the desert. For those who sought to be in communion with God, like Moses or Elijah, the solitude of the desert was a haven.
The desert was not a place of separation from God – quite the reverse – it was separation from the world. It was a place of seclusion with God where the prophets could speak with him and hear his voice clearly, without the cacophony of the city streets.
The ‘ancient paths’ is a well-known phrase for the wilderness. It is very possible that Jeremiah, like other prophets of Israel, loved the desert.
Ask for the Good Way
Jeremiah was probably thinking of the Judean wilderness south of Jerusalem, or the Desert of Paran near Beersheba. These places would have been familiar to David, the shepherd boy of Bethlehem, before he became King of Israel.
In the wilderness, there are many desert paths. Some are broad and inviting, but dangerous, running alongside a precipice. Others are narrow and difficult, but safe. The shepherds know every path in the wilderness, some of which are so narrow that the sheep have to go in single file. The good shepherd goes ahead of his sheep just as David would have done, leading them to a good pasture where there is both food and water. David beautifully expressed this in the 23rd Psalm: “He leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness…”
In his time of reflection, Jeremiah was probably thinking of the wilderness and a time when he reached a crossroads. Being more used to city streets, he would probably have stood there waiting for a shepherd to come along, to ask him for the good way. This is expressed in this prophecy, “Ask for the good way”. It would have been an ancient path over which shepherds had led their flocks for centuries.
Jeremiah might even have been familiar with the words of Isaiah some 200 years earlier, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isa 30:21).
A Voice in the Wilderness
Back in Jerusalem, the wilderness paths came into Jeremiah’s mind and he pronounced this reading, warning the nation of the dangers that lay ahead as a consequence of idolatry and unbelief. It grieved him to listen to the people and to know what would befall them. He longed to run away into the desert and to stay there. He wept before the Lord:
Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people. Oh, that I had in the desert a lodging place for travellers, so that I might leave my people and go away from them... (Jer 9:1-2a)
The shepherds know every path in the wilderness, some of which are inviting but dangerous. The good shepherd leads his sheep to safe pasture.
Jeremiah was a lone ‘voice in the wilderness’ patrolling the city streets, warning of the terrible consequences that would befall the nation if they no longer kept the terms of the covenant with God. He knew that God would not defend an unrighteous people and therefore disaster lay ahead.
God had already sent them many warning signs, all of which had been ignored, so Jeremiah now went on to make a devastating prophecy. In his quiet time in the wilderness he had heard God calling upon the whole world of nature to observe and to learn from what he was about to do with his own covenant people, who had deliberately discarded his teaching and ignored his warnings:
Hear, O Earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law. (Jer 6:19)
Truth Then is Truth Today
If God will not defend his own covenant people when they deliberately reject his teaching and despise his words, what hope is there for Gentile nations who have known the word of God for centuries and yet deliberately turn away, despising his warnings?
The tragic history of Israel shows what happened to Jerusalem and the people of Judah in Jeremiah’s own lifetime when God’s warnings were ignored. He allowed the invading army of Nebuchadnezzar to break down the walls of Jerusalem and take the people captive to Babylon. Jeremiah knew that there was no army in the world that could have conquered Jerusalem if the people had remained faithful to God.
Jeremiah’s words are as true today as they were in the 6th Century BC, because God does not change. His truth then, is truth today. He is still saying: “Ask where the good way is, and walk in it, and you will find rest for your souls”.
This article is part of a series on the life and ministry of the Prophet Jeremiah. Click here for previous instalments.
Two items in the news this week are significant for the future of the gospel in Britain.
Charles Gardner introduces a new book from Fred Wright on a little-known but vitally important topic.
What are we to make of the would-be Prime Minister’s claims?
Ugly domestic row casts political spotlight on the family