A selection of the week's happenings for your prayers.
‘Land for peace’ deal continues to reap bitter harvest
With Israel now on a war footing after Gaza-based terrorists rain down more rockets on the Jewish state, we can anticipate yet more bloodshed in the ongoing conflict.
It appears that patience in the Israeli Defence Force (IDF) has finally run out, with ferocious rioting on its southern border showing no sign of abating and a rocket destroying a home in the city of Beersheva. Now, residents from southern Israeli communities are taking to the streets to protest what they perceive as government failure to deal with the situation.1
It is four years since the ‘Protective Edge’ engagement which severely blunted Hamas’ firepower. Now I hear that tanks are moving into position to launch a fresh attack on the terrorists, who have been firing rockets into Israel on a regular basis ever since the latter’s reluctant 2005 withdrawal from the Gaza Strip.
That was when Prime Minister Ariel Sharon caved in to international pressure by agreeing to pull out as part of a ‘land for peace’ deal. And what peace did it bring? It only served to embolden Israel’s enemies all the more. They took advantage of what Arabs would generally perceive as weakness (i.e. negotiated compromise) by using the Palestinian-led enclave as a launch-pad for missiles to destroy Israel – or ‘wipe it off the map’, as their slogan goes.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict while the Iron Dome anti-missile system intercepted many rockets bound for Sderot and other southern Israeli towns. But back in spring this year, a new tactic was devised in the shape of the so-called ‘March of Return’, in which rioters have descended en masse on the border fence demanding ‘re-entry’ as refugees allegedly forced out of the country.
Their status as ‘refugees’, backed by the United Nations, is entirely bogus and based on the claim of descending from the 700,000 Arabs who were panicked into leaving Israel in 1948 by the surrounding Arab nations. Instead of Arabs and Jews living together and sharing the land as intended in the Balfour Declaration, these 700,000 left at the orders of Jordan, Egypt and Syria, who promised they would be able to return once the new-born Jewish state had been defeated – which they fully expected.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict – until spring of this year and the so-called ‘March of Return’.
Of course, that never happened. Since then, though Israel’s enemies could easily have absorbed these refugees into their combined vast territories, they have been cynically used as pawns in a sick political game designed to make Israel look like an uncaring bully. And yet a similar number of Jews, who had really been forced to leave Arab states at the same time, were quickly absorbed into the Jewish state with no fuss or bother.
Meanwhile generations of descendants of these unfortunate Arabs would subsequently claim not only to inherit refugee status – uniquely in the world – but also Palestinian nationality, though no such state or people existed in 1948. If anything, it was a case of stolen identity as it was the region’s Jews who were known as Palestinians at the time of the British Mandate.
The UN had in the meantime set up a body to look after the needs of these Arab ‘refugees’ (the United Nations Relief and Works Agency – UNRWA) at the cost of billions of dollars of taxpayers’ money in America and elsewhere. Thankfully, President Trump has the measure of this bogus body and has begun to cut US funding.
Every Friday for the past seven months, when Jewish people are getting ready for their weekly Shabbat (Sabbath) day of rest, thousands of Gaza-based Palestinians have answered calls from terror group Hamas to put their lives on the line with violent protests. Tactics have included throwing Molotov cocktails, flying burning kites and balloons packed with explosives, and from time to time causing further mayhem by blasting holes in the fence and charging into Israeli territory uninvited.
Then they wonder why they get shot at by soldiers called to protect their citizens from waves of terror which have left many dead and caused considerable damage to crops and property. Hamas claims it as a ‘peaceful protest’ but this is yet another lie because the rioters are hired.
They smell blood – and the opportunity for ‘martyrdom’, or suicide. This is what has been drummed into them – through school education and the media – much as British children are brainwashed by LGBTQ+ propaganda. Israeli soldiers, by contrast, are taught to value life, based upon the Bible which teaches that life is sacred. ‘Thou shalt not kill’ is among the Ten Commandments, the basic laws by which they live and conduct the nation’s affairs.
While Israeli soldiers have been taught to value life, Hamas’s ‘martyrs’ are brainwashed to value bloodshed and suicide.
Brutality and dishonesty is a defining portrait of many of Israel’s enemies. Saudi Arabia, though currently an unofficial ally of the Jewish state due to their common enemy Iran, also fits this description, as you will no doubt have noticed from the shocking assassination of journalist Jamal Khashoggi.
Though Khashoggi was himself ‘no angel’, being an Islamist sympathiser and fervently anti-Israel, the tangled web of deceit being weaved by the Saudi authorities desperately trying to cover their tracks is as farcical as it is tragic. Yet our political left-wingers would rather focus on the supposed injustices committed by tiny Israel while dissenters in neighbouring states face summary execution.
There are at least 30,000 political prisoners in Saudi, where torture chambers abound and where beheadings as well as crucifixions take place.2 And yet we ingratiate ourselves with them. The Crown Prince, now under fire over the Khashoggi scandal was given the red carpet treatment in Britain earlier this year.
Mindful of all the injustices we are seeing, particularly in the Middle East, my wife and I were encouraged on our recent train journey to London to see Bible Society posters on the stations quoting the words of Isaiah: “Woe to those who call evil good and good evil” (Isa 5:20).
1 World Israel News, 29 October 2018.
2 Daily Mail, 22 October 2018.
A selection of the week's happenings for your prayers.
At Prophecy Today UK we are aware that the world is moving very quickly and it is difficult to keep up with all the latest developments – especially when the material circulated by our mainstream media is increasingly far from reality and definitely not devoted to a biblical perspective!
Though we are not a news service, we want to help keep you informed by passing on updates and reports as we are led. This will be a selective, not an exhaustive, round-up, which we hope will be helpful for your prayers. Click here to browse our News archive.
We also recommend the following news services for regular updates from a Christian perspective:
Paul Luckraft reviews ‘Floodgates’ by David Parsons (Whitaker House, 2018).
This is a highly significant and well-researched book on the end times and, perhaps more importantly, what is already happening around us as we head towards the coming wrath.
David Parsons is an attorney, journalist, ordained minister and Middle East specialist working for the ICEJ. In the book, he aims to identify God’s specific ‘end game’ strategy for bringing this present age to a close.
Parsons claims that the moment we enter the Tribulation will be self-evident, but what about the period leading up to it? The author sets out “to break new ground in our understanding of the prophetic Scriptures” and attempts to widen the lens “to reveal what will transpire before we reach those last seven years” (p15).
His approach is to take the Genesis Flood as a ‘type’, and in particular, the “days of Noah” as a parallel, just as Jesus does in Matthew 24. Parsons asserts that whereas in the first global judgment God opened the water floodgates, in the end judgment it will be the fire floodgates.
Just as God opened the springs of the deep and the floodgates of the heavens (Gen 7:11), so there is fire stored up above our atmosphere and below the earth’s crust, waiting to be released to destroy the current world before the new Heaven and new Earth are created.
Parsons’ approach is to take the Genesis Flood as a ‘type’, and in particular, the “days of Noah” as a parallel, just as Jesus does in Matthew 24.
Parsons explains that biblical references to the ‘days of Noah’ point us back to the long period before the Genesis Flood during which the Ark was being built. This period – possibly as long as 120 years (based on Gen 6:3) - represents the time between God’s decision that judgment would come and the actual execution of that decision. He had made up his mind to flood the world long before he opened the floodgates. In legal terms, the verdict was in, judgement was inevitable - it was just a matter of time before the sentence was executed.
Parsons asks: what if we are already in a similar period leading up to the final floodgates of fire being opened? What would that look like?
Part One of the book is taken up with considering the Flood of Noah, with chapters about the Divine Nature and proof that the biblical Flood was a real event.
There is also a very helpful discussion on the ‘forbidden union’ between angels and women which created the Nephilim (Gen 6:4). Here, the author brings clarity and certainty to a passage that is often seen as complicated and controversial. The vital conclusion is that hybrid humans could not be allowed to continue and multiply further. Mankind had gone against the natural order of God’s Creation and this, together with high levels of violence and sexual perversion, meant that humanity from that point was doomed.
Part Two, The Modern Rebellion, explores the ‘parallel plunge’ today, with chapters on the blight of violence and the sexual revolution. But the heart of this section is Parsons’ assertion that the verdict for the ‘end time’ judgment has already been given. We have passed the tipping point, identified by Parsons as the acceptance of evolution as a mainstream idea. This outright denial of God as our Creator has led to devastating consequences in all parts of human society and encouraged us to explore ourselves as a species without fear of God or his judgment.
Without being too specific regarding dates, Parsons asserts that this tipping point was not during the life of Darwin or at the time of publication of his works; rather it was the subsequent proliferation of his ideas and their embedding within human thinking and development. Once in place, they set us on a new path, from which Parsons argues there is now no turning back.
God had made up his mind to flood the world long before he opened the floodgates. In legal terms, the verdict was in, judgement was inevitable - it was just a matter of time before the sentence was executed.
In Parsons’ view, this ‘social Darwinism’ began around 1900, with one obvious outworking being the horrors of Nazism. He writes well on this topic, which incidentally was what led him to write the book in the first place.
Interestingly, Parsons highlights two other features from the turn of the 20th Century: the emergence of evangelical Pentecostalism and the rise of Zionism leading to the re-creation of the State of Israel. Together, these three strands are all vital in God’s end time plans. True Spirit-filled believers and the restoration of the Jewish people together form an Ark-like contrast to the majority of humanity.
We often see our times as characterised by violence and sexual perversion, and discern these as precursors of judgment, but Parsons adds an extra dimension. What is unredeemable is the belief that God is no longer a credible Creator and hence we can go our own way, transgressing his boundaries with abandon. We seek to create and fulfil our own destinies, but by playing with our God-given humanity we will lose it and final destruction will follow.
These days we have both the capacity and the desire to interfere with our species to an extent that blurs the distinctions that God has ordained. With genetic engineering, cross-breeding, sex changes and attempts to augment and enhance human bodies using technology, we can create human hybrids without input from fallen angels.
The book has been 20 years in the writing, during which Parsons has been living and working in Jerusalem. As such, it has slowly crystallised into a comprehensive prophetic thesis about our times with a distinctive slant that is well worth thinking through. It certainly makes sense, both biblically and in terms of what is happening in the world today. If Parsons is right, the verdict has already been declared. Denying God as Creator has primed the final judgment.
We seek to create and fulfil our own destinies, but by playing with our God-given humanity we will lose it and final destruction will follow.
The book has good and full endnotes and an extensive bibliography of books, articles and websites. There is no index but this is not really a problem. Overall, a valuable book and highly commended.
‘Floodgates: Recognize the End-Time Signs to Survive the Coming Wrath’ (272pp) is available from Eden for £12.99. Also available on Amazon, including Kindle.
Parsons’ blog and website, www.floodgatesblog.com, includes updates and commentaries from the author, reviews and endorsements, videos and more background information about the book.
Chayei Sarah (Life of Sarah) Genesis 23:1-25:18
God's grace is sufficient. His word is enough. How much He desires our humble, trusting hearts.
This theme stands out from the Torah portion this week, which brings us to the conclusion of both Sarah and Abraham's lives.
The story of Abraham is full of God's initiatives and Abraham's responses in the simplicity of faith - usually. It is complicated only when bright ideas are introduced. Having waited 10 years from the time of God's promise to Abraham to make him into a great nation, Sarah says, "…perhaps I can build…" (Genesis 16:2). The result is the angel's promise (Genesis 16:12) "He will be a wild donkey of a man; his hand will be against everyone and everyone's hand will be against him and he will live in hostility towards all his brothers". After 24 years, Abraham moves their tent to live among the Philistines. He tells his 89 year old, still beautiful wife to identify herself as his sister (which was true but not the whole truth) with the result that God's plan to bless them with their promised heir, Isaac, is almost aborted! Sarah is taken by King Abimelech but God mercifully interrupts with a dream, warning him, "You are as good as dead because of the woman you have taken….." (Genesis 20:3). The very next year, Isaac is born.
Living in a society where the cultural norms are not one's own can never be easy, but tribute is given to Abraham when he seeks a plot of land among the Hittites in which to bury his dear wife. "Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs." (Genesis 23:5). Abraham must have lived credibly among them in a way that they understood and yet he was without compromise, maintaining his distinctiveness.
God had chosen him (Genesis 18:19), "….so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him." Such is the value our Father God places on fatherhood and the raising of godly offspring who will walk with Him.
It is commonly recognised that Eliezer of Damascus, mentioned in 15:2, was Abraham's chief servant. Taking this to be so, he would have come to know his master very well over the decades and so when asked to return to Abraham's relatives to find a wife for Isaac, his mode of approach would surely have been that which would please his master. Here was a faithful, steady, patient, trustworthy, single minded man who was content to act on Abraham's initiative and set about his mission with clarity and determination.
Having considered his strategy, no doubt, over the 500 or so hot, dusty miles to Paddan Aram, he simply prays for God to bring to him the lady of His choice whom he would identify by her response when asked for a drink. Two other instances spring to mind in which the Sovereign Lord chooses the simple request for a drink as a vehicle for His working. In 1 Kings 17:10, Elijah asks a widow for a drink, which then led to a supply of God's provision throughout the famine and the resurrection of her son. In John 4:7, Jesus' request for a drink at the well of Abraham's grandson, Jacob, led to many in the town of Sychar believing in Him and receiving eternal life because of the woman's subsequent testimony.
In this instance in Paddan Aram, the servant waits at the well in silent, eager anticipation to see God's answer, in His timing. There is not a sniff of social engineering going on here. He sees a considerate, helpful, servant hearted, willing, hospitable, friendly, beautiful Rebekah unhesitatingly offer to draw water for his fleet of 10 thirsty camels - each one can drink 200 litres in 3 minutes - quite a time consuming, physical feat!
Her family were likewise generous in their response and, on hearing the servant's commission and his account of God's leading, they too know that this is a divine encounter and call. The next morning, there is no way that the return journey should be delayed, such is the impetus to return to Abraham and Isaac. In characteristic simplicity and truth, they are back in the saddle before there can be any dilution of the miracle of God's provision for them all. "This is from the Lord; we can say nothing to you one way or the other." (Genesis 24:50)
The Father seeks such to worship Him.
Author: Sally Bolton
Vayera (He appeared) Genesis 18 - 22
The great parliamentarian Edmund Burke said “The only thing necessary for the triumph of evil is for good men to do nothing”.
Back in Genesis ch14 Abraham with his private army of 318 trained men, on hearing that his nephew Lot had been taken captive by an enemy, obviously with passionate and energetic determination, gave chase over some 100 miles or so, attacked and defeated the combination of four armies, evidently a vastly larger force. He recovered all that had been stolen including his nephew Lot and family plus other captives. Fantastic!
Now at the start of ch18 Adonai, the Lord, comes accompanied by two serving angels, all in human appearance, to Abraham’s camp, reinforces His covenant promises and eats a veritable feast that Abraham and Sarah provide.
They then head off towards Sodom, accompanied by Abraham who being the good host is seeing them on their way. Then, in the light of the eternal covenant promises that God had made to Abraham, He decides to tell him what He is about to do by way of judgement for Sodom & Gomorrah’s evil.
Now here something surprises me. Abraham did not plead with God to save Lot and family or ask that time be given for him to go with his private army and get Lot out of the line of God’s fire. He did not even mention Lot. Why?
Allow me to speculate:-
So Abraham makes what is no doubt a wonderful plea on behalf of at least ten anonymous righteous that evidently weren’t found in these cities to the effect of…nothing.
Let’s move on to the one “Righteous Lot” (2 Peter 2.7) in Sodom.
Now I speculate again:-
Lot’s passivity and appeasement approach, whilst he and his two daughters were rescued with just the clothes they stood up in, led to… the death of his wife and other family members, and probably his daughter’s decision to deduce him into sex, thereby creating two more enemy nations for Israel, namely Moab and Ammon.
If only Abraham had attempted to save Lot again…
If only Lot had taken the warning of his captivity and moved…
In all of this I see a lesson. At times I come to a point where I wonder if it’s worth continuing to pray for and do all I can to ensure the salvation of my family and friends who themselves seem so passive with regard to the great salvation our Heavenly Father has offered us through the sacrifice of His own Son, our Lord Yeshua. But I should take the Apostle Paul’s exhortation to Timothy as if it were to me…
“Proclaim the Word! Be on hand with it whether the time seems right or not. Convict, censure and exhort with unfailing patience and with teaching.”
Albert Einstein is quoted as saying “The world will not be destroyed by those who do evil, but by those who watch them without doing anything”.
Author: John Quinlan
Let us encourage one another to be active participants in the battle!
[TLV = Tree of Life Version. Other quotes NIV]
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Why is the British Government Attacking Christian Leaders?
Readers of The Times last Saturday were presented with an astonishing attack upon Evangelical Christian leaders which was said to have been issued by the British Foreign Office. Their criticism was directed at a small group of Christian leaders who have made several visits to Syria during the past nearly 8 years of conflict. The group that includes well-known Evangelical leaders such as George Carey, former Archbishop of Canterbury, Michael Nazir Ali, former Bishop of Rochester and Baroness Caroline Cox, have had meetings with President Assad in Damascus.
According to the report quoted by The Times the British Foreign Office says that their visits are undermining British Government policy which is aimed at overthrowing Assad. It is notable that the BBC never refers to the ‘Government of Syria’ or to ‘President Assad’: it is always ‘the Assad regime’. This is part and parcel of the British Foreign Office policy of trying to airbrush Assad out of the picture.
Is this a Humanitarian Policy or a Political Ploy?
But is this policy really based on humanitarian principles or is it simply a political ploy because we don’t like Assad being supported by Russia and Iran and we want to cosy up to Saudi Arabia who are fighting a proxy war with Iran in the Yemen and they hate Assad’s tolerant form of Islam?
There are few Westerners who really understand either the politics or the cultural complications of the Middle East with their many different branches of Islam and different social structures stemming from their different interpretations of their religion. It is nevertheless extraordinary that the British Foreign Office have mounted such an attack upon a highly respected group of Bible believing evangelical Christians.
Why issue such a statement just now, when the last visit of the group was back in April and the previous one was November 2017? Is the Foreign Office afraid that the war in Syria will be won by the Syrian Government forces by the end of this year and that Assad will still be in power? But surely that would make diplomatic talks even more important!
The significance of the visits of this little group of evangelicals lies in their great concern for the small Christian minority that still exists in Syria. They certainly would not be supportive of Assad’s brutal policies that have brought tragedy to Syria, cost hundreds of thousands of lives, destroyed countless cities and caused millions of refugees. Assad undoubtedly is a monster; but the fact is that he is still the leader in Syria and someone has to talk to him about the future of Christians in his country.
Assad’s brutal policies that have brought tragedy to Syria
The interest of the Evangelical Christian leaders is that traditionally the Assad Government has been very tolerant towards Christians and has allowed them complete freedom to practice their faith in Syria without let or hindrance. This is in total contrast to Saudi Arabia where there is no tolerance of other religions and Christians are even banned from taking a Bible to the country: to establish a church would be utterly unthinkable! So why does the British Government unquestionably support Saudi Arabia, even despite the brutal murder of journalist Jamal Khashoggi? Is it purely because we want their oil and we make vast sums of money by selling them bombers and weapons to kill and maim civilians in Yemen?
When peace is restored to Syria and elections are held, Assad, if he is still in power, will depend upon the support of Christians who traditionally form 10% of the population. I have not seen accounts of the discussions between the British evangelicals and Assad, but they will certainly not have avoided talking about the pursuit of the war and the inhumane use of barrel bombs and shelling of civilians. Their objective is to try to change the culture of Assad, not to get involved in political conspiracies to change the Syrian Government. In any case, a different leader, following a different form of Islam, might be less tolerant to Christians. This might be a case of the devil you know may be better than the one you do not know.
Christians in Syria would have been wiped out or reduced to slavery
The British evangelicals know that if the Islamic State fighters had won the Civil War and overthrown Assad’s Government, all the Christians in Syria would have been wiped out or reduced to slavery. The only hope for the future of Christianity in Syria is through negotiations with whatever Government that emerges after the civil war. This is the policy that the British Government should be pursuing.
The British Foreign Office has never been supportive of the Christian gospel. 200 years ago, the East India Company, supported by the Foreign Office, bitterly opposed the sending of missionaries to India. It was the Clapham Group of Evangelical Christians led by William Wilberforce who forced a change of policy. And it was the anti-Semitic Foreign Office policy that undermined the Balfour Declaration during the British Mandate in Palestine which exacerbated the division between Arabs and Jews and led to the tragic situation that exists today.
When will the British stop interfering in foreign affairs in countries where they do not understand the culture? But Britain is not the only nation to do this. Most Western nations try to impose their type of democracy upon the rest of the world. Hence the tragic situations we see all over Africa, the Middle East and Asia.
But there is hope as a million Christians gather to pray in South Africa
As a world in turmoil slips ever closer to the precipice of complete chaos and anarchy, it is comforting to hear of around a million people gathering for prayer in South Africa.
And it is also comforting to hear the meeting’s leader, farmer/evangelist Angus Buchan, specifically praying for Israel, which took a further battering last weekend as southern towns endured a nightmare - running for cover from a volley of rockets fired from Gaza (see separate article).
Tragically, Jews in Pittsburgh, USA, suffered even worse as a gunman burst into the Tree of Life synagogue and shot eleven of their people dead, leaving six more wounded, some critical.
A congregation of some 80 people were attending a ‘baby-naming’/circumcision ceremony at the premises bearing a name that represents an appalling irony in view of the carnage witnessed there last Saturday.
It is said to be the deadliest anti-Semitic attack in US history and is part of an exponential rise in such incidents worldwide, although predictable calls for a tightening of gun laws are expected to cloud the issue. I believe it is significant, too, that the massacre took place at what for Jews is a hugely important ceremony reflecting their special covenant relationship with God established some 4,000 years ago.
The deadliest anti-Semitic attack in US history
In this respect, it was as much an attack on Israel, God’s chosen people – just as was the Holocaust, which was featured in a moving Channel 5 TV documentary on Sunday night presented by Chris Tarrant, who focused on how Hitler used the railways to take unsuspecting Jews to their grisly deaths in the gas chambers of Auschwitz and other horror camps.
It’s time we woke up to the fact that it could all happen again if we continue to do virtually nothing about the rising clamour of lies and propaganda maligning the Jews in our midst.
Perversely, British peer Baroness Jenny Tonge has suggested that Israel bears some responsibility for the Pittsburgh attack, citing its “actions against Palestinians” on Facebook. The post has since been removed and she has apologised1. And it turns out that a Jewish doctor heads the hospital that treated the perpetrator!2
But at the South African prayer meeting, held on an airfield near the country’s capital, Pretoria, Angus Buchan defied political correctness by leading a prayer for Israel – praying for Jews, Arabs and Gentiles there; and also praying that South Africa would remain friends with the Jewish state in the face of calls for downgrading diplomatic relations in view of alleged apartheid policies against the Palestinians.
Following similar meetings in Bloemfontein and Cape Town, the ‘It’s Time’ event saw Christians travel from every corner of this big country to pray against corruption, violence, poverty and injustice.
Buchan has emerged as an extraordinary leader of men because he is a man of extraordinary courage and faith. This was powerfully demonstrated on Saturday when he directly addressed the country’s President, Cyril Ramaphosa3 (who had been expected to attend, but in the end did not show up), respectfully taking off his hat and addressing him (via cameras) as ‘Your Excellency’ before challenging him to make a choice between “all those voices out there” and listening to the Word of God. “You cannot serve two masters,” he said, quoting Jesus’ words: “Whoever is not for me is against me…” (Matthew 12.30).4
For more details, see the article here.
There is certainly some excellent communication taking place among Christians in South Africa for such a large amount of people to respond to a call for prayer without much help, I’ve no doubt, from the mainstream media.
By shocking contrast, Christians in the UK seem to know nothing about it. Not only do we fail to communicate with one another, to the extent that a national call to prayer here would be unlikely to enlist more than a few hundred warriors, but encouraging news like this appears to be way off our media’s radar even though easily accessible on the internet.
We have allowed Satan to silence us.
Part of the problem is that no spiritual ‘General’ has emerged capable of calling Christians to arms in the first place. It seems that we have allowed Satan to silence us. We have let our thinking be informed by the BBC and other purveyors of secular-humanism, and we don’t bother to find out what the body of Christ is doing elsewhere for our mutual encouragement and inspiration.
The gospel is the greatest news ever told, and yet we Christians in the UK can’t even communicate with one another. How then are we going to have the boldness, co-ordination and co-operation to enable us to share this good news with a world that is rapidly tottering towards the brink of collapse?
We must surely pray, but also “encourage one another and build each other up”. (1 Thess 5.11)
Time is short. Jesus is coming!
References
Are We Heading for an Apostate Church?
In last week’s editorial Dr Clifford Denton gave solemn warnings about the vulnerability to judgement of Church and State in Britain. I want to follow this by exposing some of the things that are happening in the denominational churches of Britain – particularly the Church of England and the Methodist Church.
Information comes into our office on a daily basis from readers all over the country showing the degree to which post-modernist beliefs and practices are entering the churches in Britain. We see it as our duty to share some of this information with our readers for two major purposes.
Post-modernist beliefs and practices are entering the churches in Britain.
First, it is our hope that those who have leadership influence in the churches will recognise the degree to which they are drifting away from the truth of the New Testament Gospel that has been at the heart of Christian mission followed by faithful believers for nearly 2000 years and is in grave danger of being lost. Secondly, we would like all Bible-believing Christians to be informed in their prayer life so that they can pray in line with the will of God for his church.
Last year, the Archbishop of Canterbury, Justin Welby, informed Synod that it was his intention to lead the Church of England to become a ‘radically inclusive church’. He failed to define exactly what he meant by such a term, but before the end of the year he sent a letter to all Church of England Primary Schools telling the teachers to encourage the children to cross-dress in preparation for living in a pro-LGBTQ+ nation.
Anglican Primary Schools promote LGBTQ+ values
Some six months later a meeting was held in Church House Westminster to discuss education in Anglican Primary Schools where it was stated by the leader that it was Church of England educational policy to promote LGBTQ+ values in its schools. Only one voice was raised pointing out that this was a denial of biblical truth and the man who raised the objection was firmly told that this policy was not open for discussion.
A similar thing happened last month at an educational policy discussion in the Anglican diocese of Derbyshire where homosexual teaching is replacing biblical truth in Church of England Primary Schools. Bible-believing Christians are not only being side-lined but are being banned from raising any objections, or are simply being told that the Bible has got it all wrong and that the church is now teaching a different gospel.
Abandoned Church Organ / See Photo Credits
It is not only the Church of England that is abandoning biblical truth – the Methodist Church has gone even farther. They have recently appointed an American minister from the United Methodist Church in Chicago USA to a key national position. This man and his ‘husband’, who is a lecturer at Queens College Birmingham, has been working as a minister among Methodist churches in Birmingham where he took groups on the Birmingham Gay Pride March, led training days and was working on planting a ‘radically inclusive church group’ in the City of Birmingham with a plan to establish eight more across the Midlands.
He has now left Birmingham for London where he has been appointed to a key national role in the Methodist Church as ‘Director of Evangelism and Church Growth’. This is described as “a new position aimed at supporting the development of these vital areas in church life”. This man is said to be “young, intelligent, personable, energetic and hard-working” and has “the ear of the Methodist Church leaders”.
As the national Director of Evangelism for the Methodist Church in Britain this man is reported to be “preaching another gospel of radical inclusion where people who are part of the LGBTQ+ community are encouraged into fellowship and leadership without any requirement for a change of lifestyle. The LGBTQ+ lifestyles are promoted as completely acceptable.”
Our reader who wrote to us states –
“The gospel he promotes has other very worrying elements as well. A flavour of his theology can be seen by reading some of his Twitter feeds and also from the statements put out by the ‘Urban Village Church’ in Chicago where he was a pastor. They describe him as ‘A missionary to Europe and the UK’. From his blogs he is called a ‘Recovering Control Freak’ (whatever that means!). He also works as a coach with something called ‘Epicentre’ where he gets alongside ministers and clergy of all denominations to develop Mission and Church Growth.”
A false gospel will destroy the church, not build it.
The truth of the gospel is under attack today from many different sources – not only from the secular post-modernist world, but from within the church where truth is being sacrificed on the altar of expediency. But a false gospel may promote church growth by increasing numbers in the pews, but once we abandon the gospel of ‘salvation only in the Name of Jesus’ we are entering realms that will destroy the church, not build it.
There are numerous warnings in the New Testament against preaching another gospel, “For no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Cor 3:11). Paul also severely warned the Galatians, “Even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” (Gal 1.7).
What we are seeing today is a destructive power of deception spreading through the churches. It will inevitably lead to their further decline and eventual collapse. Maybe it is God’s will to destroy the corrupt man-made denominations that we call ‘churches’ so that out of the rubble the true ‘ecclesia of the Lord’ will emerge.
Maybe we are already seeing the beginnings of this true church in the multitude of home-based small groups meeting for prayer and studying the word of God.
Torah portion: Genesis 12:1-17:27.
Lessons from the journey of Abram and Sarai.
These six chapters of Genesis cover an extraordinary amount: the call of Abram, his journey to Canaan, his detour to Egypt, separation from Lot, covenant with God, the birth of Ishmael and the promise of Isaac. We’ve all enjoyed wonderful sermons that focus on a few choice verses from within these chapters, from which we derive so much understanding about God’s covenant purposes, for Israel and for all humankind.
But it is also a real blessing to read them through in one go, enjoying the wide, sweeping story of God’s first ‘calling out’ of a people unto Himself, and the first overt promise of an eternal covenant of salvation for all.
And how does it begin? Rather unceremoniously: by God telling Abram to “get going” (Gen 12:1, TLV)!
So began a long journey that was full of battles, difficult choices and plenty of mistakes on Abram’s and Sarai’s part. But it was also guided by the Lord’s patient hand, leading them on toward the fulfilment of His purposes. What can we learn from their experiences?
Get going…one step at a time: Abram got used to obeying God even if he didn’t know the finer details of the plan. Often God only gave him the ‘next step’ – his challenge was to not run ahead of God (or away from Him), but to learn to ‘walk before Him’ (17:1).
Get going…but don’t forget to worship: Importantly, Abram made a habit of stopping regularly to seek the Lord; resting from his travels to focus on his priestly role of worshipping God and enquiring of Him. Abram’s altars were left as way-markers for the future: encouragements to ‘recalibrate’, get his bearings and remember his priorities.
Get going…and discover God’s character: The journey of Abram, Sarai and their household is marked by revelation after revelation about God’s character. Every event in their lives seemed an opportunity to experience the Lord in a new way: God Most High (El-Elyon). Shield. Very great reward. The Lord (Yhvh). The God who sees (El-Roi). God Almighty (El-Shaddai). How painstaking God was in carefully using the circumstances of life to teach them more of Himself.
Get going…but not in your own strength: Abram’s and Sarai’s attempt to fulfil God’s promise through their own fleshly efforts failed drastically; a lesson we must all learn. God bore patiently with their faithless laughter in the face of the mystery of His promise. Though their mistakes complicated matters and caused extra pain, He did not allow them to thwart His plans.
Get going…but wait! At 99, still-childless Abraham (now bearing an even greater promise) was still learning how to trust God entirely. Like us, Abraham had started with simple faith, entered into the Lord’s own blood covenant, and experienced the circumcision of his flesh, setting him apart to serve God (cf. Rom 4). But also like us, Abraham was still waiting for the son of promise – just as we await Messiah’s return, and the total fulfilment of God’s covenant purposes.
Incongruously, the hardest part of Abraham’s journey, his ‘getting going’, was learning how to wait. To wait expectantly and wholeheartedly. To wait while moving in God’s service, always keeping his heart soft and dependent on the Lord. To wait fearlessly, joyfully, steadfastly, way past the end of worldly possibility, trusting that He who promised is faithful (Heb 10:23).
May we be inspired by Abraham’s example to ‘get going’ today with fresh faith in the unbreakable word of God – learning as we go to walk before Him, to worship, to know His character, to live in His strength, and to wait completely on Him.
“…being fully persuaded that God had power to do what he had promised.” (Rom 4:21)
“For no matter how many promises God has made, they are 'Yes' in Christ. And so through him the 'Amen' is spoken by us to the glory of God.” (2 Cor 1:20)
“For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?” (Isa 14:27)
Author: Frances Rabbitts
Israel is both God’s ‘treasured possession’ and the church’s richest resource