03 Aug 2018

The resurrection of the dead. (Part 2)

Resurrection Day is the Coming Again of Jesus

The resurrection of Christians is going to take place the day that Jesus returns. As certain as his first coming to Bethlehem is the fact that he is coming a second time. This truth, like the truth of the resurrection of the dead, is a wonderful hope for the Christian. Jesus is coming again. We have his word for it. He told his disciples, “I will come again.”

It was confirmed to the disciples after they had watched Jesus ascend to Heaven:

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you, will come back in the same way you have seen Him go into heaven’. (Acts 1:10-11)

Many Christians will be alive when Jesus comes and they will be changed immediately. No-one knows when the Lord Jesus will return, although Jesus taught his disciples about certain conditions which would be in the world at his coming. He taught that his coming would be sudden, it would be unexpected, that he would come, ‘as a thief in the night’. When he comes there will be a shout, the voice of the archangel and the trump of God. It is going to be gloriously noisy!

When Jesus was teaching this truth, he said, be watchful and be ready. “Therefore keep watch, because you do not know on what day your Lord will come…so you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matt 24:42-4). The best thing to do is to live and work as if Jesus was coming today. John wrote, “Everyone who has this hope purifies himself, just as He is pure” (1 John 3:3).

The best thing to do is to live and work as if Jesus was coming today.

I read of a missionary who went away for a weekend's meetings. He told his wife he would return on Monday on the one train that came each day. On Monday she spruced up her two little boys and went to the station to meet Dad. The train came, but no Dad. They came back again on Tuesday and again the boys were all cleaned up. The train came, but again, no Dad. Back they came on Wednesday, and this time Dad came. One of the little fellows said, “Dad, we’ve been waiting for you for three days.” Looking down at them, he said, “Yes, I see it’s kept you clean!” Let's be ready! Let's be clean!

Resurrection Day is Reward Day

There is a very important truth linked with the doctrine of resurrection of the dead, and that is that we are accountable. One day Jesus was teaching in the house of one of the rulers of the Pharisees. He was encouraging his listeners that, when they had a feast, they should not invite people who would return their hospitality, but invite those who could not invite them back. Then he said: “And you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous” (Luke 14:14).

At the resurrection we are going to be asked by the Lord to give an account of how we lived as Christians. This is an incentive to live holy lives. We are going to appear at what Paul called, ‘the judgment seat of Christ’. There are applications for this teaching, which should affect our lives in various ways:

  • We should live in the fear of God: Paul wrote, “For we must all appear before the judgment seat of Christ, that each one may receive what is due to him for the things done while in the body, whether good or bad” (2 Cor 5:10-11).
  • We should stop judging others: We will never be asked to give an account of how other people lived, but how we lived. “’As surely as I live,’ says the Lord, ‘Every knee will bow before me; every tongue will confess to God.’ So then, each of us will give an account of himself to God” (Rom 14:11-13).
  • We should live and work sincerely and with the right motive: “Whatever You do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Col 3:23-24). This reminds us of the importance of avoiding dead works, and to live with faith toward God by the power of his Spirit, with the purpose of glorifying God.

At the resurrection we are going to be asked by the Lord to give an account of how we lived as Christians. This is an incentive to live holy lives.

The Rewards

Rewards are going to be given in that day. Paul wrote, “If what he has built survives, he will receive his reward” (1 Cor 3:14). Some of these rewards are described as ‘crowns’:

  • An incorruptible crown. “Do you not know that in a race all the runners run but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever” (1 Cor 9:24-25).
  • A crown of righteousness: Towards the end of his life Paul wrote to Timothy. “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day — and not only to me, but also to all who have longed for his appearing” (2 Tim 4:7-8).
  • A crown of life. There will be reward for those who have overcome temptations. James writes, “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him” (Jam 1:12). What an encouragement to endure the trials and testings and persecutions. Resurrection day will be reward day.
  • A crown of glory. Reward is promised to pastors and elders who properly care for his flock. “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Pet 5:4).

We do not serve the Lord merely for a reward. The greatest privilege on earth is to live and work for him, but it is just like his loving heart to bless in that coming day. So let us live with resurrection day before us. Not only will there be rewards but there will also be loss of reward. “If [anyone’s work] is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames” (1 Cor 3:15).

The teaching on the judgment seat of Christ is clearly summarised in the words of an unknown poet:

When I stand at the judgment seat of Christ, and he shows me his plan for me,

the plan of my life as it might have been, had he had his way, and I see

how I blocked him here and checked Him there, and would not yield my will,

will there be grief in my Saviour’s eyes, grief, though he loves me still?

He would have me rich, but I stand there poor, stripped of all but his grace,

as memory runs like a haunted thing through the years I cannot retrace.

Then my desolate heart will well nigh break, with the tears that I cannot shed;

I will cover my face with my empty hands, and bow my uncrowned head.

Lord, of the years that are left to me, I yield them to thy hand,

Take me, melt me, mould me, to the pattern thou hast planned.

Resurrection day will be reward day – but there will also be loss.

Application

  • Praise God for his grace that saved us.
  • Thank God for the glorious prospect of spending eternity with him, with changed bodies, sinless bodies, healthy bodies, never-get-old bodies, a body like his glorious body.
  • Let us realise that it is here on earth that ‘we lay up treasure in heaven’.

Questions

  1. What is the significance of the resurrection of Jesus?
  2. What would your answer be to a person who said that death ended everything?
  3. In view of the judgment seat of Christ, would you like to finish as you are now?
  4. If not, what adjustments do you think you should make? When is the best time to make these adjustments?

 

This article is part of a series. Click here for previous instalments.

03 Aug 2018

Paul Luckraft reviews ‘Guardian Angel’ by Melanie Phillips (Bombardier Books, 2018).

This is an intriguing look at the life and career of one of Britain’s most forthright and controversial journalists who regularly champions our national identity and Judeo-Christian heritage. Here we discover what shaped her early life and the key factors and influences that precipitated, in the words of the subtitle, her “journey from leftism to sanity”.

The book is perhaps better seen as a memoir than an autobiography but it does nevertheless take us chronologically from Phillips’ childhood in London through her career path to where she is now.

Poignant, Personal, Illuminating

The opening chapter is by far the longest as Phillips describes the angst and anxieties she experienced as a child. Clearly her family home was not a happy one, although it provided the moral foundation she would need in later life.

It is interesting that after describing her (Jewish) parents and upbringing in some detail there is little about her own family. We learn how she met her husband and that she has two children, but almost nothing about them. Later family relationships are also noticeably absent. It seems Phillips wants her personal story to be understood more in terms of the social and political changes that have happened in Britain during her professional lifetime (though intuitive readers will undoubtedly feel keenly the ways these have intersected with her family life). 

This is an intriguing look at the life and career of one of Britain’s most forthright and controversial journalists.

In the second chapter Phillips describes how she learnt her trade as a reporter and eventually joined the staff of The Guardian as a promising writer, by all accounts. Later chapters recount her ups and downs (mainly downs) at that publication in a way that is eye-opening and often entertaining (at least for those of us simply reading about them). We are led through the inner and outer turmoil she experienced as she gradually became aware of and came to terms with the vast ideological differences between herself and her co-workers.

Her account is deeply personal and yet illuminating for anyone learning their way around the problems with the ideological left-wing (cf. classic liberalism, Phillips’ background) and desiring to work through them intelligently and face the consequences bravely.

Overall, the account of her career path away from The Guardian is a poignant one - a move as traumatic and bewildering as any she could have imagined, but which was necessary if she was to remain true to her principle of “following the evidence where it led, and only then reaching a conclusion” (p119).

When towards the end of the book she states that “I believe what has happened to me illustrates what has happened to British society and western culture during the past three decades” (p172), we can readily agree. This is not over-inflated egotism but a logical conclusion that clearly follows from what she has recorded of her experiences.

Alfred and Mabel’s Daughter

Anyone familiar with Melanie Phillips’ writing will find this informative and for those who are not regular readers of her articles or blog, this is an excellent introduction to a social commentator who is both prescient and provocative.

An excellent introduction to a social commentator who is both prescient and provocative.

In some ways the book comes across as a sort of self-explanation, an attempt to understand what actually happened to her, personally and professionally. Certainly the book helps us understand her better and appreciate her even more.

When summing up who she is, Phillips concludes that she is neither on the left nor the right: “I am simply Alfred and Mabel’s daughter, a Jew who believes in helping make the world a better place and a journalist who believes in speaking truth to power” (p175).

'Guardian Angel' (175pp) is available on Amazon for £12.50 (paperback) or £5.91 (Kindle). Melanie Phillips writes regularly for The Times, the Jewish News Syndicate, the Jerusalem Post and for her own blog, at www.melaniephillips.com.

03 Aug 2018
 

Two months of virtually no rain starts to feel like a very long time indeed, especially for us Brits who are used to summer wash-outs! Our cities are sweltering while in the countryside, fields are brown, livestock are thirsty and farmers are despairing. Even though thunderstorms are forecast for today, it nevertheless seems timely to stop and consider what Scripture teaches us about times of drought.

1. The Lord, and the Lord alone, is Sovereign over the weather and Provider of all our needs. The whole Creation obeys His voice – the rain-clouds and the sun as much as the wind and waves: “To God belong wisdom and power; counsel and understanding are his…If he holds back the waters, there is drought; if he lets them loose, they devastate the land” (Job 12:13-15).

2. God is calling people to Himself, in love. He allows droughts and famines in order that people might turn back to Him – and this will be even more the case as Messiah’s return draws near (e.g. Matt 24:7; Rev 6:5-6). It is not a rain dance He wants, but for people to recognise their need of Him – both for physical water and for living water for their souls (John 4:1-26; Joel 2:12-13).

3. Droughts reveal the condition of our hearts, making us uncomfortable and testing how we respond (see also Deut 8:15-16). They are intended to humble us and make us fear God, who has the power to destroy both body and soul in the fires of hell – but who would prefer to take loving care of people, if they would let Him (e.g. Hos 13:4-6).

4. Droughts are a picture of our own spiritual barrenness. Solomon, in his wisdom, recognised that such events are intended by God to make each person “aware of the afflictions of his own heart” (1 Kings 8:35-40). The Lord is our only source of life, wholeness and blessing; indeed, several times in Scripture the Word of the Lord is compared to water (e.g. Isa 55:10-11), with its lack being like a famine or great thirst (Amos 8:11-12).

“O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water.” (Psalm 63:1)

5. In times of drought, the Lord takes care of those who are truly His own, warning them ahead of time and making provision for them (e.g. Gen 41-42:2; Ruth 1; 1 Kings 17; Acts 11:27-30). This is also the case spiritually, for the Lord promises to satisfy every thirsty soul that comes to Him (e.g. Isa 55:1-2; Matt 5:6), even in the midst of a spiritually parched land.

“The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the Lord will answer them; I, the God of Israel, will not forsake them.” (Isa 41:17)

With such wonderful promises in mind, let us worship the Lord afresh, even if the crops fail and the ground produces no food (Hab 3:17-18). For:

“blessed is the man who trusts in the Lord, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” (Jeremiah 17:7-8)

Author: Frances Rabbitts

27 Jul 2018

Is God speaking through the raging fires?

No-one looking at the terrifying scenes of fire raging in Greece and reading the heart-rending accounts of people being burnt to death could fail to be deeply moved with compassion for those who suffered, and for their family members. The speed with which the fire spread, driven by powerful winds, caught whole communities by surprise and gave them no chance of escape.

Even those who managed to reach the sea were not safe from the choking thick black smoke that enveloped them. Although many were rescued by fishing boats and other craft some drowned before they could be reached, while back on land a whole village was wiped out in unbelievable scenes of devastation, which Greek Prime Minister Alexis Tsipras described as the worst tragedy ever to befall the Greek nation in modern times.

For Bible-believing Christians who believe in the sovereignty of God, there are no easy answers to situations such as this. But we know that everything that happens in the world has either been allowed by God or is part of his will. We also know that God is a God of love who shows unbreakable love towards his people and does not wish tragedy to come upon any of them. John 3:16 is the basic teaching of Jesus about the Father’s love for all people on earth and that he himself was sent for our salvation, not for condemnation.

But tragedies still happen, caused both by human action and by acts of nature. The teaching of Jesus on this subject is found in Luke 12:54-13:5 where Jesus declares that people who suffer in such tragedies are no guiltier than anyone else. He used tragic situations to chide the crowd for not being able to perceive the wider significance of these events, saying:

You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?

God is a God of unbreakable love, but tragedies still occur and we must discern their wider significance.

Burnt-out areas of Mati. Antonis Nikolopoulos/AP/Press Association ImagesBurnt-out areas of Mati. Antonis Nikolopoulos/AP/Press Association Images

Purpose in Tragedy

With this principle in mind we have to look at the Greek fires in the wider context right across Europe, where there has been virtually no rain and incredibly high temperatures for nearly two months. It is not only Greece in the far south but also Sweden in the northernmost part of Europe that is suffering incredible forest fires. Britain is similarly affected by unusual heat and dryness. Our normal temperate climate has deserted the land, which has come under the same 30°+C heatwave that is holding the whole continent in its grip, withering crops and causing fires to rage through forests and parched moorland.

Surely there has to be a reason why this is happening to the whole of Europe? Is this not a sign from the Lord about the continent’s moral and spiritual state – the continent where every country has had the Gospel for over 1,000 years and has sent its missionaries across the globe taking the good news of salvation to other lands?

But just look at the spiritual state of Europe today – the most secular humanist continent on earth, which has given birth to the European Union that openly boasts of its pagan links and even celebrates satanism.1

The European Union has abandoned Europe’s Christian heritage and is driven by powerful anti-Semitic and anti-Christian forces. The same hatred of Jews that drove the Nazis; and the ungodly spiritual forces that have fought against the biblical basis of Protestant Christianity ever since the Reformation, have both re-surfaced in the EU and are driving the Brussels elite. We could be seeing the development of the most God-hating, anti-Semitic, satanic regime since the days of the Tower of Babel.

Understanding the Signs

If we look at what is happening in Europe in the context of biblical teaching of the 8th Century BC Prophets of Israel, we begin to see the signs of the times in the fires and in the drought that is withholding the rain so desperately needed.

The Prophet Amos saw similar things happening in Israel in his lifetime and the word received as he spread each event before the Lord in prayer was; “Yet you have not returned to me says the Lord”. The warning signs had been ignored.

When the great tragedy of the destruction of Jerusalem by Nebuchadnezzar took place, the writer of Lamentations grieved for the terrible suffering of the people but said, “Yet this I call to mind and therefore I have hope: because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness”.

He called his fellow countrymen to “examine our ways and test them, and let us return to the Lord…For men are not cast off by the Lord for ever. Though he brings grief, he will show compassion, so great is his unfailing love. For he does not willingly bring affliction or grief to the children of men” (Lam 3:21-40).

The heatwave currently burning up Europe should make us stop and ask about the purposes of God, who desires the salvation of all people - not their destruction.

Need for Revelation

The heatwave that is currently burning up Europe is undoubtedly a sign that should make us all stop and ask about the purposes of God, who desires the salvation of all people - not their destruction. Is God warning us of far greater tragedies that could befall us if we continue to defy his word, despise the truth and reject Europe’s great Judeo-Christian heritage of the past 1,000 years?

Surely even the suffering of this present time would be worthwhile if we heed the warning signs that are being sent to us and turn to the Lord.

Oh Lord, open our minds to understand your ways and your word. Give us clear revelation!

 

Notes

1 E.g. at the official opening of the Gotthard Tunnel between Switzerland and Italy.

27 Jul 2018

A selection of recent happenings to aid your prayers.

Society & Politics

  • British Jewish papers unite against Corbyn: The three top Jewish newspapers in Britain have, in a rare show of unity, displayed the same front page editorial denouncing Labour’s approach to anti-Semitism. Read more here.
  • Leeds red light district a ‘total disaster’: Leeds Council is under pressure to rethink its allowance of Britain’s first legal ‘red light district’ (permitted since 2014) after residents and police report a dramatic increase in related problems, including illegal immigration, drug abuse, rape, physical violence and murder. Read more here.
  • Government unveils Relationships and Sex Education proposals: The draft guidance suggests that parents of primary school children will retain the right to withdraw them from Sex Education but not Relationships Education. Read more here.

World Scene

  • EU religious crackdown proposed: In a bid to prevent more terror attacks, the EU Parliament’s Special Committee on Terrorism has published a draft report calling for the closure of places of worship that “do not adhere to EU values”, screening of chaplains, removal of offending literature and launching of an internet platform through which citizens can report ‘extremist content’ found online. Read more here.
  • Ireland follows up abortion referendum with radical bill: Politicians are now considering two bills that would allow abortion-on-demand, funded by taxpayers, and including buffer zones around abortion facilities to block pro-life vigils. Read more here.
  • Surveys find US and UK teens less promiscuous: Findings from both sides of the Atlantic show that teenagers are increasingly less likely to be having sex. The British research showed that teens are more likely to be spending time with their families or online. Read more here and here.
  • The ‘colourful darkness’ of Pride: A new report analysing last year’s Swedish Pride festival exposes the underlying values of the LGBTQ+ movement, including its promotion of violence, drugs and prostitution. Read more here.

Israel & Middle East

  • Troublesome week on Israel’s Syrian frontier: A Syrian fighter jet entered Israeli airspace on Tuesday and was shot down, prompting threats from the Assad regime. Read more here and here. Several unmanned aerial vehicles from Syria have been intercepted in Israel in recent weeks. On Wednesday two Islamic State rockets fired from Syria landed in the Sea of Galilee – it is not confirmed whether this was accidental or deliberate. Read more here.
  • Israel rescues Syrian White Helmets: Over the weekend, the IDF successfully evacuated 90 members of the voluntary humanitarian group White Helmets, along with their families – some 800 people – from a precarious position in Syria to Jordan. This mission had international support and is considered unprecedented. Read more here and here.
  • Gaza violence persists: Following months of protests, rocket fire and incendiary kite-flying that is still destroying thousands of acres of Israeli land, last Friday Hamas terrorists shot and killed an IDF soldier, prompted an Israel Air Force attack on 60 targets inside the Strip. On Wednesday another IDF soldier was wounded, prompting further retaliatory strikes and an exchange of rocket fire. The escalation is ongoing - see here and here.

Upcoming Events

  • Foundations 10 (Devon): 29 October-2 November. Theme: Further into the Lion’s Den. Join David Andrew and Steve Maltz for Hebraic teaching and worship at the Sidholme Hotel, Sidmouth. From £280pp. Click here to find out more and for booking information.

 

 

Recommended Sources

At Prophecy Today UK we are aware that the world is moving very quickly and it is difficult to keep up with all the latest developments – especially when the material circulated by our mainstream media is increasingly far from reality and definitely not devoted to a biblical perspective!

Though we are not a news service, we want to help keep you informed by passing on updates and reports as we are led. This will be a selective, not an exhaustive, round-up, which we hope will be helpful for your prayers. Click here to browse our News archive.

We also recommend the following news services for regular updates from a Christian perspective:

27 Jul 2018

…and does it matter? Geological evidence against ‘millions of years’.

Paul Garner’s final and longest article explores the plausibility of a creationist worldview.

One of the major tenets of ‘young-Earth creationism’ is the idea that the Earth was supernaturally created by God in six days about 6,000 years ago. This position stands in marked contrast to the conventional view that the Earth was formed by naturalistic processes about 4.6 billion years ago, a position maintained by both old-Earth creationists and theistic evolutionists.

In my previous articles, I considered some of the theological consequences of embracing the idea of an old Earth. Most significantly, the old-Earth position means accepting that death and bloodshed, sickness and disease, violence and natural disasters were all part of the world that God declared “very good” in the beginning. This inevitably affects how we understand Christ’s atonement, and in particular why he had to physically suffer and die to pay the penalty of sin. I concluded that only the young-Earth position enables us to make sense of the theological data.

But young-Earth creationists face what we might call a plausibility problem. So ingrained is the old-Earth view, not only in the scientific community but in wider culture, that to challenge it seems ridiculous to most thinking people. It does not seem reasonable to suggest that geologists might have got the question of the Earth’s age so wrong or that the rock layers they study might have been laid down in a short time rather than over millions of years.

So if young-Earth creationism is to gain a hearing – even among Christians – the problem of plausibility must be addressed. In this article I am going to explore this problem with a look at the Earth’s sedimentary rock record, regarded by many as the primary evidence for the old-Earth model.

Young-Earth creationists face a plausibility problem: challenging the old-Earth view seems ridiculous to most thinking people.

The Sedimentary Rock Record

Earth’s continents are covered with fossil-bearing sedimentary rock averaging about 1,500-2,000m thick, though much thicker in some places.1 These rocks originated as layers of (usually) water-deposited sediment (such as sand, silt and clay) that were subsequently compacted and cemented into rock.

The question facing us concerns how quickly these sediments were laid down. Were they deposited during a one-year flood and its aftermath - as inferred from the Bible by young-Earth creationists - or over hundreds of millions of years, as inferred from radiometric dating by old-Earth creationists and theistic evolutionists?

Radiometric dating refers to the methods used by geologists to assign ages of millions or billions of years to the rocks and minerals of the Earth’s crust. As noted in my previous articles, radiometric dating methods use the decay of naturally occurring radioactive isotopes as a kind of ‘geological clock’. Radiometric dating can only rarely be applied directly to sedimentary rocks, but it can be applied to igneous rocks (such as lava flows and volcanic ash deposits) interbedded with the sedimentary rocks, thus dating the sediments indirectly.

It is important to recognise that radiometric dates have a kind of inherent plausibility. First, they yield actual numbers, with error bars. For example, the Cardenas Basalt in the Grand Canyon of Arizona can be assigned a radiometric age of 1,111 million years plus or minus 81 million years.2 This fact alone lends radiometric dates an air of precision – although precision, of course, is not the same as accuracy!3

Moreover, radiometric dates generally reflect the sequence in which rock units are known to have formed, on the basis of other geological evidence (see the example in Figure 1).4 In other words, older rocks tend to give older radiometric dates; younger rocks tend to give younger radiometric dates – thereby making the dates appear even more plausible.

Figure 1. Radiometric dating results accurately reflect the order in which rock units were formed. This block diagram depicts the rock layers in the walls of the Grand Canyon, Arizona, USA, including the rock units deep in the inner gorge along the Colorado River. Despite variations and uncertainties, the rubidium-strontium (Rb-Sr) radiometric ‘clock’ correctly shows that the Brahma amphibolites and Elves Chasm granodiorite are older than the Cardenas Basalt and Bass Rapids dolerite sill, and all four rock units in the inner gorge are older than the horizontal sedimentary layers in the canyon walls. After Snelling, AA, 2010. Radiometric dating: making sense of the patterns. Answers 5(1):72-75.Figure 1. Radiometric dating results accurately reflect the order in which rock units were formed. This block diagram depicts the rock layers in the walls of the Grand Canyon, Arizona, USA, including the rock units deep in the inner gorge along the Colorado River. Despite variations and uncertainties, the rubidium-strontium (Rb-Sr) radiometric ‘clock’ correctly shows that the Brahma amphibolites and Elves Chasm granodiorite are older than the Cardenas Basalt and Bass Rapids dolerite sill, and all four rock units in the inner gorge are older than the horizontal sedimentary layers in the canyon walls. After Snelling, AA, 2010. Radiometric dating: making sense of the patterns. Answers 5(1):72-75.So, how do young-Earth creationists address the challenges posed by radiometric dating?

One approach is to challenge the assumptions underlying dating techniques, for example assumptions about the initial conditions, the constancy of decay rates or contamination of the samples being dated. This was the approach taken by the RATE5 group, whose research uncovered multiple lines of evidence that millions of years’ worth of radioactive decay had taken place in just months during Noah’s Flood.6

But there is another way to challenge radiometric dating: to ask whether radiometric dates make sense when compared to other kinds of geological data. This is the approach we will take in this article. We will begin by considering sediment accumulation rates.

We can challenge the assumptions underlying dating techniques – and we can also ask whether radiometric dates make sense when compared to other kinds of geological data.

Sediment Accumulation Rates

There are several methods that can be used to estimate the rates at which sediments are being laid down today in a variety of environments, from rivers to lakes to oceans. One method involves spreading a layer of easily identifiable material (such as white clay or brick dust) over a natural sediment surface.7 Then at chosen intervals, say every six months, a core may be taken at the site and the depth to which the marker material has become buried can be measured.

Another common method is to use a sediment trap of some kind.8 Sediment traps are usually cylinders or cones closed at the bottom and open at the top. Sometimes they are suspended on a frame in mid-water but more often they are anchored to the bottom. After several days or months, the trap can be recovered, the sediment in the tube dried and weighed, and an estimate of the sediment flux can be made.

We know from studies of this kind that modern sedimentation rates vary quite a bit depending on the particular environment in which the sediments are being laid down. For example, sediments are typically deposited about ten times faster in a lake than in the ocean.9 But generally, modern sedimentation rates range from less than 0.1 cm/year to more than 2.0 cm/year, most often averaging around 1.0 cm/year.10

Let’s compare this to sedimentation rates in the geological past. Obviously ancient sedimentation rates cannot be directly measured, so we have to rely on indirect methods to estimate them. One common method is to apply radiometric dating. The thickness of sediment between two radiometrically-dated rock layers can be measured and, assuming that the radiometric dates are correct, the amount of time for the accumulation of the sediment and a sedimentation rate in centimetres per year can be calculated.

Figure 2. How radiometric dates are used to estimate ancient sedimentation rates. Figure 2. How radiometric dates are used to estimate ancient sedimentation rates. Consider the example in Figure 2, which shows a stack of sedimentary rocks 500 metres thick between two volcanic ash layers. The sedimentary rocks cannot be dated directly using radiometric methods, but the volcanic ash layers can.11 The lowermost ash layer has a radiometric age of 545 million years and the uppermost ash layer an age of 495 million years.

The time it took to deposit these sediments can be calculated by subtracting the uppermost date from the lowermost date to give 50 million years. The sedimentation rate can also be calculated, in this case amounting to 500 metres of sediment in 50 million years or about 0.001 cm/year.

As with studies of sedimentation rates in modern environments, estimates based on radiometric dates vary quite a bit. But they typically range from less than 0.0001 cm/year to more than 0.01 cm/year, most often averaging around 0.001 cm/year.12

Something very striking should now be obvious. Average ancient sedimentation rates estimated using radiometric dates are much, much slower than those based on direct measurements in modern lakes, rivers and oceans. In fact, ancient rates estimated using radiometric dates are slower than modern rates by about three orders of magnitude – a 1,000-fold difference. That is a large discrepancy.

Another way of expressing this discrepancy is to say that if average sedimentation rates in the past were similar to those in the present (as most old-Earth geologists would assume) there ought to be many times more sedimentary rock than we actually find in the geological record. There is nothing like enough sedimentary rock if the layers accumulated over hundreds of millions of years!

A Conundrum for the Old-Earth Model

Old-Earth geologists are well aware of this discrepancy and have been for a long time. In fact, the geologist Joseph Barrell recognised the problem as early as 1917, while radiometric dating techniques were still in their infancy,13 and other geologists since have made similar observations.14,15,16

One of the classic studies of this problem was by geologist Peter Sadler, currently at the University of California Riverside. In 1981, he compiled nearly 25,000 estimates of sedimentation rates over different time spans, ranging from measurements made in an hour during a modern flash flood to estimates of ancient sedimentation rates over millions of years based on radiometric dating.17

He plotted all these estimates of sedimentation rates against the time spans for which they were determined, and showed that sedimentation rates based on radiometric dates are orders of magnitude lower than sedimentation rates based on modern-day measurements. In fact, the discrepancy gets bigger the longer the time span being considered, a phenomenon that has become known as ‘the Sadler effect’.18

Is there a solution to this problem? Old-Earth geologists say that since there is no evidence that average sedimentation rates really were slower in the geological past compared to today,19 the answer has to be that much more sediment was originally deposited but that most of it was eroded away before it could be preserved in the rock record.

To put it another way, the discrepancy can be resolved from an old-Earth standpoint only if the Earth’s rock record is the product of brief episodes of sedimentation punctuated by very long periods of erosion or inactivity. Then, sedimentation rates based on radiometric dating would only appear to be unrealistically slow, because most of the sediment that was originally laid down is now missing from any local section of the rock record.

Old-Earth geologists try to resolve the problem of the missing rock layers by arguing for brief episodes of sedimentation punctuated by long periods of erosion or inactivity.

Indeed, this is the predominant view expressed in the standard geological literature. The late Professor Derek Ager, former President of the Geologists’ Association, summed it up in characteristically memorable style in his book, The Nature of the Stratigraphical Record. The capitals and italics are his:

THE SEDIMENTARY PILE AT ANY ONE PLACE ON THE EARTH’S SURFACE IS NOTHING MORE THAN A TINY AND FRAGMENTARY RECORD OF VAST PERIODS OF EARTH HISTORY. This may be called the Phenomenon of the Gap Being More Important than the Record.20

And he drove the point home in the same chapter with this statement:

If you study textbooks or correlation charts, such as those produced by the Geological Society of America and the Geological Society of London, you come inevitably to the conclusion that the stratigraphical column in any one place is a long record of sedimentation with occasional gaps…But I maintain that a far more accurate picture of the stratigraphical record is of one long gap with only very occasional sedimentation.21 (my emphasis)

Now if this view of Earth history is correct, then the preserved sedimentary rock record must be extremely incomplete. The Dutch geologist Tjeerd van Andel emphasised how incomplete:

…invariably we find that the rock record requires only a small fraction, usually 1 to 10 percent, of the available time, even if we take account of all possible breaks in the sequence…The universality and especially the magnitude of the shortfall are startling.22 (my emphasis)

More recently, British geologist Robin Bailey has written:

…at all scales, the rock layers themselves represent only a small proportion of the time involved in the accumulation of a major sedimentary series, such as the Coal Measures or the Lias Clay – maybe as little as 10%.23

However, it should be noted that both the long time gaps and the missing sediment demanded by the old-Earth viewpoint are entirely hypothetical! Radiometric dating requires long time gaps and a great deal of missing sediment, but these things are not deduced from the physical evidence of the rock record itself.

In fact, to the contrary, the physical evidence provides powerful evidence against long time gaps. For if erosion had removed lots of sediment we ought to see physical evidence that significant amounts of erosion had taken place.

Radiometric dating requires long time gaps and a great deal of missing sediment, but these things are entirely hypothetical – and the physical evidence of the rock record actually testifies against them.

Time Gaps Should Leave Evidence

Figure 3 shows the kind of evidence we would expect to see if long time periods had passed between sedimentary episodes:

  • Figure 3. If erosion had removed lots of sediment we would expect to see physical evidence of this in the rock record. After Roth, AA, 1988. Those gaps in the sedimentary layers. Origins 15(2):75-92.Figure 3. If erosion had removed lots of sediment we would expect to see physical evidence of this in the rock record. After Roth, AA, 1988. Those gaps in the sedimentary layers. Origins 15(2):75-92.

    In (A), a continuous series of sedimentary layers is deposited.
  • Then there is a long time gap during which erosion takes place, sediments are removed and an uneven topography develops (B).
  • Then the deposition of sediments resumes and buries the old erosion surface (C).
  • This is followed by a second cycle of erosion and deposition, producing a very complex stratigraphy with evidence of multiple, uneven, buried erosion surfaces (D).
  • But contrast this with what is more normally seen in the rock record (E): flat-lying sedimentary layers without significant amounts of erosion evident between them. And this absence of significant erosion is typical, even when time gaps of millions of years are thought to separate two consecutive rock formations.

Figure 4 helps to emphasise how common these time gaps are in a well-studied area. It shows a vertical section through the sedimentary layers found across south-eastern Utah. The region represented here is 133km across, while the total thickness of the rock layers is 3.5km. The thickness of the rock layers has been magnified by about 14 times in order to show their features in this diagram.

Figure 4. The dramatic contrast between present-day topography and the flat-lying sedimentary layers in southeastern Utah, USA. The yellow bands represent sedimentary rock formations, while the green shaded areas represent presumed time gaps between the sedimentary rock formations. The main divisions of the geological column are given on the left, along with their conventional ages in millions of years. Labels on the right represent the names of the major rock formations. After Roth, AA, 2009. “Flat gaps” in sedimentary rock layers challenge long geologic ages. Journal of Creation 23(2):76-81.Figure 4. The dramatic contrast between present-day topography and the flat-lying sedimentary layers in southeastern Utah, USA. The yellow bands represent sedimentary rock formations, while the green shaded areas represent presumed time gaps between the sedimentary rock formations. The main divisions of the geological column are given on the left, along with their conventional ages in millions of years. Labels on the right represent the names of the major rock formations. After Roth, AA, 2009. “Flat gaps” in sedimentary rock layers challenge long geologic ages. Journal of Creation 23(2):76-81.The presumed time gaps in this section of the rock record are shown by the green shading. In reality the rock formations (in yellow) rest on top of one another over large areas without evidence of significant erosion between them.

The red dashed and purple solid lines (indicated by black arrows) are examples of the present irregular eroded surface of the land in this region. Note the dramatic contrast between the irregular surface of the present landscape and the flat surfaces of the rock layers in the past (the yellow layers).

Example: The Moenkopi-Shinarump Time Gap

Let us consider one specific time gap. The contact between the Moenkopi Formation and the overlying Shinarump Conglomerate (the lowermost unit of the Chinle Formation) is exposed across much of the Colorado Plateau of the south-western USA. It has been described as an ancient erosion surface representing a considerable span of missing time. The whole of the Middle Triassic and part of the Upper Triassic is missing between these two rock formations. According to radiometric dating, the missing time amounts to at least 10 and perhaps as much as 35 million years.

But is it reasonable to think so much time passed between the deposition of these two rock formations? Geologists Art Chadwick and Leonard Brand have examined the contact between the two formations at most outcrops in southern and central Utah and northern Arizona.24

If long time periods had passed between sedimentary episodes, we would expect to see evidence in the geological record.

They report that across much of this area the contact appears to be perfectly flat and without evidence of significant erosion. In fact, there are thin siltstone and mudstone layers just below the contact that they were able to trace for over 50km. How were such fragile layers able to survive more than 10 million years of erosion?

Moreover, in some places structures known as ‘load casts’ are observed at the contact. Load casts are bulges that form on the underside of a sedimentary layer when it is deposited on top of another soft, unconsolidated layer. These load casts indicate that the underlying Moenkopi sediments must have been water-saturated and unconsolidated at the time the overlying Shinarump was laid down.

These features are inconsistent with a long time gap between final deposition of the Moenkopi and the beginning of Shinarump deposition. It seems highly improbable that several million years of time passed between these two formations.

Paraconformities: A Geological Enigma

Similar flat contacts, thought to represent long time gaps, are found across the world and are quite common in various parts of the geological record.25,26,27 Geologists refer to them as ‘paraconformities’. But why do these flat contacts not show evidence of the erosion we would expect if so much time had passed? Based on average modern erosion rates, it would take only 10-34 million years to erode the mountains down to sea level.28 Yet these contacts, which often represent equivalent time gaps, are typically very flat, indicating that little erosion has taken place.

In a 1984 paper, palaeontologist Norman Newell acknowledged the enigmatic nature of paraconformities:

A puzzling characteristic of [major stratigraphic boundaries] is the general lack of physical evidence of subaerial exposure. Traces of deep leaching, scour, channeling, and residual gravels tend to be lacking, even when the underlying rocks are cherty limestones…These boundaries are paraconformities that are identifiable only by paleontological evidence.29

Careful examination of these flat contacts causes us to question whether the long time spans necessitated by radiometric dating have a solid foundation.

So far-reaching are the implications of this missing time problem that the Geological Society of London devoted its annual William Smith Meeting in 2012 to discussing it. The papers from the meeting were subsequently published in a special volume entitled Strata and Time: Probing the Gaps in our Understanding, in 2015. In the introductory paper, the authors wrote:

The existence of [time] gaps is clearly demonstrated by consideration of [sediment] accumulation rates, but identifying and quantifying them in the field is far more difficult…30

This is a very telling statement. Radiometric dating requires long time gaps interspersed with only occasional bursts of sedimentation, but trying to identify these time gaps in the geological record is far from straightforward. In fact, the authors refer to the time gaps as “often cryptic”,31 which means that they are hidden! I think we are justified in asking why it is so hard to find evidence of this missing time if the radiometric dates are correct.

Radiometric dating requires long time gaps interspersed with only occasional bursts of sedimentation, but trying to find evidence of these time gaps in the geological record is far from straightforward.

Bioturbation

But missing sediments and lack of erosion are not the only problems facing the old-Earth model. Another is the absence of animal traces. Even if a sedimentary layer was not being actively eroded during a long time gap, other factors would have come into play.

Imagine a freshly deposited layer of sediment, exposed on the sea floor for some period of time. Such a layer would quickly be colonised by bottom-dwelling animals that would burrow into the surface to build their homes or process the sediment for food. These activities would mix up the sediment and destroy any internal structures it originally possessed, such as layering.

We call this sediment mixing by animals ‘bioturbation’. And the oceans teem with burrowing animals, drawn from a wide variety of groups.32 Among them are clams, shrimps, sea urchins and many kinds of worms. Moreover, we know that many of these marine organisms can move very rapidly through the sediment, burrowing centimetres to tens of centimetres in a matter of seconds to minutes.33

One remarkably rapid burrower is the West Indian beach clam. This species is found in very large numbers in the tidal zone of sandy beaches in the West Indies.34 It can burrow into the sand at rates of almost half a centimetre per second, achieving complete burial in only a few seconds.35 This (and closely related species) can burrow so quickly that they follow the surf-line up and down the beach with the rising and falling of the tide – a distance of up to 30 metres in some cases.36,37,38,39,40

In fact, it doesn’t take long for burrowing animals to completely churn up (‘homogenise’) sedimentary layers to a depth of several centimetres, so that all the internal layering is completely destroyed. Experiments with deposit feeders (animals that process the sediment for food), in population densities of 10,000/m2, have shown that they can completely homogenise a sedimentary layer to a depth of 10cm in as little as one hour!41 Some readers may wonder whether a population density of 10,000 individuals/m2 is realistic in the natural world, but some burrowing crustaceans exceed 40,000 individuals/m2 and some burrowing worms may reach 60,000/m2.42,43,44

Actually, homogenisation of sediments is rapid even when population numbers are much lower than this. Here are a few examples from the published literature:

  • Lugworms in densities of 200 individuals/m2 completely reworked the sediment they lived in to a depth of 10cm in 100 days.45
  • Heart urchins in densities exceeding 40 individuals/m2 completely reworked the sediment they lived in to a depth of 5cm in 3 days, and in more than 20 days with lower densities.46
  • Ghost shrimp in densities of 89-890 individuals/m2 were estimated to rework the sediment they lived in by about 67% to a depth of 12cm in as little as 15½ hours.47

Missing sediments and lack of erosion are not the only problems facing the old-Earth model - another is the absence of animal traces in the rock record.

Given how fast these marine animals are known to completely churn up sediments in the modern ocean, old-Earth geologists would expect complete homogenisation of layers to be the norm in the ancient rock record, just as it is in the modern oceans. Richard Bromley, an expert on the burrowing activities of animals, makes this point in one of his textbooks on trace fossils:

100 per cent bioturbation of the substrate is the natural end product of the activity of the endobenthos [animals that live within the sea floor sediment]. Failure to reach 100 per cent, or the failure of that state to be preserved in the rock record, are conditions that require explanation.48

From an old-Earth perspective, the complete destruction of all sedimentary layering should be the rule. What do we actually observe in the rock record?

Example: Colorado Plateau Survey

Over the last decade or so, geologists Leonard Brand and Art Chadwick have been conducting a survey of bioturbation in the rock formations of Utah and western Colorado,49 an area of the USA where much of the geological record is well exposed and not covered by vegetation.

They and their colleagues have carefully worked their way through many vertical sections of rock – measuring thousands of metres in thickness – representing most parts of the rock record from the Cambrian System (conventionally dated 541-485 million years ago) to the Eocene Series (conventionally dated 56-34 million years ago).

Each section was examined centimetre-by-centimetre and layer-by-layer for evidence of animal burrows. And the amount of burrowing in each layer was quantified using a scale from ‘1’ to ‘4’, where ‘1’ means there was no bioturbation or not enough to noticeably disturb the layering, and ‘4’ means that the sediment was completely homogenised and all the layering destroyed.

Their survey revealed that the vast majority of the formations studied had little to no bioturbation, with the sedimentary layering generally well preserved. For example, in a 500m-thick section of the Triassic Moenkopi Formation in southwestern Utah there were a couple of beds with burrows, but none in which the layering was significantly disturbed. Every bed was therefore ranked level ‘1’ on the measurement scale.50

The amount of bioturbation in this section was about average for all the sections surveyed. Even in the section with the greatest amount of bioturbation, a 60m-thick section through the Cretaceous Mancos Shale in central Utah, almost all beds lacked burrows and were ranked ‘1’ on the measurement scale. A few beds showed significant burrowing (and were ranked ‘3’) and only a couple were completely homogenised (and ranked ‘4’).51

These observations present another conundrum for the old-Earth model. We know that the oceans teem with animals that burrow into the sea floor to build their homes or to feed, and we know that this is an extremely effective way to destroy the layering in sea floor sediments. In fact, it is almost impossible to imagine a layer of exposed sediment surviving intact for even a few years – let alone longer time spans.52 Yet most sedimentary rock layers show few signs of disruption by burrowing animals, even when the fossil remains of burrowing animals are present in those very same rock layers.

Most sedimentary rock layers show few signs of disruption by burrowing animals, even when the fossil remains of burrowing animals are present in those very same rock layers.

The absence of bioturbation is one important reason why the rock record contains so many sedimentary rocks with distinct layering. If these layers had been laid down as episodically as radiometric dates suggest, we would expect the normal activity of burrowing animals between each sedimentary event to have thoroughly mixed up most of the layers, erasing any original internal structures.

Indeed, as Brand and Chadwick have noted,53 sedimentologists, who rely on being able to study the internal structures in sedimentary rocks to decipher how they were laid down, would have a very hard time doing their work if these rocks had been deposited as slowly as radiometric dating suggests!

Conclusion

In this short series we have considered some important aspects of the theological and scientific case for a young world. In my first two articles, I argued that the young-Earth position makes the most sense of the biblical and theological data, and is the only position that allows us to maintain a traditional understanding of the goodness of the original Creation and the atonement of Christ as payment for sin’s penalty.

However, the young-Earth position faces a plausibility problem when considering the scientific data. Is it really possible to account for the geological evidence in a young-Earth time-frame? In this final article, I have answered that question affirmatively.

Radiometric dating suggests that the Earth’s sedimentary rock record accumulated over hundreds of millions of years. But it follows that the rock record must be the product of only occasional bursts of sedimentation interspersed with long periods of erosion or inactivity. However, in many places there is no physical evidence of the erosion we would expect between consecutive rock layers, even when they are thought to have been separated by millions of years. Moreover, the expected levels of bioturbation are not observed and sedimentary layering is generally well preserved.

The old-Earth model fails to explain these data. By contrast, the young-Earth model is able to explain these data quite well. In the young-Earth model most of the fossil-bearing sedimentary rocks are considered to have accumulated in the year-long catastrophe of Noah’s Flood (and its aftermath), not over hundreds of millions of years. Sedimentation rates during the Flood and in the centuries afterward would have been very high and are able to explain the observed thickness of sedimentary rocks, with no need to invoke time gaps except where there is definite evidence.

It is not scientifically unreasonable to look for explanations within a young-Earth framework and call into question the reliability of taken-for-granted dating techniques.

During the Flood, deposition was mostly too rapid for burrowing animals to homogenise the sediments, unlike in the present day when homogenisation of sediments is the norm. Burrows are found throughout the sedimentary record, but the amount of activity is most consistent with short periods of time.

In conclusion, the young-Earth model not only accounts for the biblical and theological data that we discussed in the first two articles; it also offers a plausible explanation for the major features of the Earth’s sedimentary rock record. Of course, there are many other geological features that any model of Earth history must explain, but the evidence presented here shows that it is not scientifically unreasonable to look for explanations within a young-Earth framework and to call into question the reliability of taken-for-granted dating techniques like radiometric dating.

References

1 Brand, L and Chadwick, A, 2016. Faith, Reason, and Earth History: A Paradigm of Earth and Biological Origins by Intelligent Design. Third edition. Andrews University Press, Berrien Springs, Michigan, p1039. Page numbers refer to the ebook edition.

2 DeYoung, D, 2005. Thousands…Not Billions: Challenging an Icon of Evolution, Questioning the Age of the Earth. Master Books, Green Forest, Arkansas, p126.

3 Precision is the degree to which repeated measurements give similar results. Accuracy is the closeness of a measurement to the true value. Measurements can be very precise but inaccurate!

4 Snelling, AA, 2010. Radiometric dating: making sense of the patterns. Answers 5(1):72-75.

5 The acronym stands for Radioisotopes and the Age of The Earth.

6 For more information about this research consult Don DeYoung’s book, ‘Thousands…Not Billions’, ref 2, or the two technical RATE volumes by Vardiman, L, Snelling, AA and Chaffin, EF (eds), 2000. Radioisotopes and the Age of the Earth: A Young-Earth Creationist Research Initiative. Institute for Creation Research, El Cajon, California and Creation Research Society, St Joseph, Missouri. 2005. Radioisotopes and the Age of the Earth: Results of a Young-Earth Creationist Research Initiative. Institute for Creation Research, El Cajon, California and Creation Research Society, Chino Valley, Arizona.

7 Thomas, S and Ridd, PV, 2004. Review of methods to measure short time scale sediment accumulation. Marine Geology 207:95-114.

8 Thomas and Ridd, ref 7.

9 Boggs, S, Jr, 1995. Principles of Sedimentology and Stratigraphy. Second edition. Prentice Hall, New Jersey, p332.

10 Sommerfield, CK and Nitrouer, CA, 1999. Modern accumulation rates and a sediment budget for the Eel Shelf: a flood-dominated depositional environment. Marine Geology 154:227-241.

11 This is known as ‘age bracketing’. See Doyle, P, Bennett, MR and Baxter, AN, 1994. The Key to Earth History: An Introduction to Stratigraphy. Wiley, Chichester, pp59-60.

12 Brand and Chadwick, ref 1, p1039.

13 Barrell, J, 1917. Rhythms and the measurement of geologic time. Geological Society of America Bulletin 28:745-904.

14 Reineck, HE, 1960. Über zeitlücken in rezenten flachsee-sedimenten. Geologische Rundschau 49:149-161.

15 Miller, TG, 1965. Time in stratigraphy. Palaeontology 8:113-131.

16 Newell, ND, 1972. Stratigraphic gaps and chronostratigraphy. Proceedings of the 24th International Geological Congress 7:198-204.

17 Sadler, PM, 1981. Sediment accumulation rates and the completeness of stratigraphic sections. Journal of Geology 89:569-584.

18 Schumer, R, Jerolmack, DJ and McElroy, B, 2011. The stratigraphic filter and bias in measurement of geologic rates. Geophysical Research Letters 38(11):L11405.

19 Sadler wrote (1981, p572): “The consistent observation of falling median accumulation rates with increasing time span may be explained in terms of measurement error, post-depositional compaction, long-term evolution of geomorphic systems, or episodic sedimentation.” But he went on to explain that neither errors in age determinations nor thickness reduction by compaction were sufficient to explain the observed trends. He also rejected as unwarranted the idea that sediment accumulation rates had undergone a long-term acceleration as a result of increasing tectonism. Sadler concluded that only episodic sedimentation could account for the data.

20 Ager, DV, 1981. The Nature of the Stratigraphical Record. Second edition. Macmillan, p35.

21 Ager, ref 20, pp34-35.

22 van Andel, TH, 1981. Consider the incompleteness of the geological record. Nature 294:397-398. Quotation on p397.

23 Bailey, R, 2018. Stratigraphy – it’s all about layers, isn’t it? Deposits (53):45-51. Quotation on p51.

24 Chadwick, AV and Brand, LR, 2013. Does the Moenkopi/Chinle contact represent a 10my depositional hiatus on the Colorado Plateau? Geological Society of America Abstracts with Programs 45(7):241.

25 Roth, AA, 1988. Those gaps in the sedimentary layers. Origins 15(2):75-92.

26 Roth, AA, 2003. Implications of paraconformities. Geoscience Reports 36:1-5.

27 Roth, AA, 2009. “Flat gaps” in sedimentary rock layers challenge long geologic ages. Journal of Creation 23(2):76-81.

28 Roth, AA, 1986. Some questions about geochronology. Origins 13(2):64-85. Published denudation rates for North America suggest that the continents, which average 623m above sea level, could be eroded to sea level in a mere 10.2 million years. Even after correcting these rates for human activity, only 34 million years are required for complete denudation of the continents.

29 Newell, ND, 1984. Mass extinction: unique or recurrent causes? In: Berggren, WA and van Couvering, JA (eds), Catastrophes and Earth History: The New Uniformitarianism. Princeton University Press, pp115-127.

30 Smith, DG et al, 2015. Strata and time: probing the gaps in our understanding. In: Smith, DG et al (eds), Strata and Time: Probing the Gaps in our Understanding. Geological Society of London Special Publication 404, pp1-10. Quotation on p1.

31 Smith et al, ref 30, p1.

32 Endobenthic animals (i.e. those that live within the sediment on the sea floor) are found in virtually every phylum. See Bromley, RG, 1990. Trace Fossils: Biology and Taphonomy. Unwin Hyman, London, p1.

33 Woodmorappe, J, 2006. Are soft-sediment trace fossils (ichnofossils) a time problem for the Flood? Journal of Creation 20(2):113-122.

34 Wade, BA, 1967. Studies on the biology of the West Indian beach clam, Donax denticulatus Linné. 1. Ecology. Bulletin of Marine Science 17:149-174.

35 Trueman, ER, 1971. The control of burrowing and the migratory behavior of Donax denticulatus (Bivalvia: Tellinacea). Journal of the Zoological Society of London 165:453-469.

36 Wade, ref 34.

37 Johnson, PT, 1966. On Donax and other sandy beach inhabitants. Veliger 9:29-30.

38 Turner, HJ and Belding, AL, 1957. The tidal migrations of Donax variabilis Say. Limnology and Oceanography 2:120-124.

39 Pichon, M, 1967. Contribution à l'étude des peuplements de la zone intertidale sur sables fins et sables vaseux non fixés dans la région de Tuléar. Recueil des Travaux de la Station Marine d’Endoume (Fascicule Hors Série Supplément) 7:57-100.

40 Ansell, AD and Trevallion, A, 1969. Behavioural adaptations of intertidal molluscs from a tropical sandy beach. Journal of Experimental Marine Biology and Ecology 4:9-35.

41 Gingras, MK, Pemberton, SG, Dashtgard, S and Dafoe, L, 2008. How fast do marine invertebrates burrow? Palaeogeography, Palaeoclimatology, Palaeoecology 270:280-286.

42 Gingras et al, ref 41.

43 Wilson, WH, Jr, 1981. Sediment-mediated interactions in a densely populated infaunal assemblage: the effects of polychaete Abarenicola pacifica. Journal of Marine Research 39:735-748.

44 Brenchley, GA, 1981. Disturbance and community structure: an experimental study of bioturbation in marine soft-bottom environments. Journal of Marine Research 39:767-790.

45 Swinbanks, DD, 1981. Sediment reworking and the biogenic formation of clay laminae by Abarenicola pacifica. Journal of Sedimentary Petrology 51:1137-1145.

46 Lohrer, AM, Thrush, SF, Hunt, L, Hancock, N and Lundquist, C, 2005. Rapid reworking of subtidal sediments by burrowing spatangoid urchins. Journal of Experimental Marine Biology and Ecology 321:155-169.

47 Grimm, KA and Fölmi, KB, 1994. Doomed pioneers: allochthonous crustacean tracemakers in anaerobic basinal strata, Oligo-Miocene San Gregorio Formation, Baja California Sur, Mexico. Palaios 9:313-334.

48 Bromley, ref 32, p200.

49 Brand and Chadwick, ref 1, pp1100-1103.

50 Brand and Chadwick, ref 1, p1102.

51 Brand and Chadwick, ref 1, p1102.

52 For example, Hurricane Carla laid down distinctive layers of sediment off the coast of Texas in 1961. About twenty years later, geologists returned to these layers to find out what had happened to them. Most of the layers had been destroyed by marine organisms, and where the layers could still be found they were almost unrecognisable. See Dott, RH, Jr, 1983. 1982 SEPM Presidential Address: Episodic sedimentation – how normal is average? How rare is rare? Does it matter? Journal of Sedimentary Petrology 53:5-23.

53 Brand and Chadwick, ref 1, p1097.

 

Further response to article comments

Neil Laing and Andrew Bloxham have raised quite a number of issues and it’s not really possible to do justice to them in a short reply. But I hope the following will be helpful in addressing some of their comments and questions.

Neil begins by stating that the young-age creationist (YAC) position originated in the 1960s with Seventh-day Adventism. This is a common claim but I think it’s misguided. The major tenets of YAC (a recent creation, a historical Adam from whom all humans are descended, no agony before Adam, a cosmic fall, a global flood and so on) are ideas that can be traced back much further than Seventh-day Adventism – indeed, I would say to the biblical authors themselves. These ideas can be found in the writings of the Church Fathers, the Reformers, the Scriptural Geologists of the 19th century and many other Christians down through the centuries, so it’s incorrect to suggest that they are somehow recent theological innovations.

Neil goes on to say that if one takes a literal interpretation of Genesis one is compelled to “reject virtually all modern scientific theories related to creation”. However, I’m not a YAC because I’ve adopted a naively wooden literalism when it comes to Genesis or the days of creation – rather I’m a YAC because I can’t see how one can otherwise explain the physical death and resurrection of Jesus Christ unless physical death and agony came into the world because of Adam’s sin. As I sought to explain in my first two articles, this is the central theological problem that must be faced by proponents of the old-age position. Furthermore, as a YAC I don’t usually feel the need to entirely reject modern scientific theories – though that may happen in some instances. More often, I want to modify them in interesting ways to see what happens. Consider plate tectonics, the theory that says the Earth’s crust is broken into a series of interlocking plates that move relative to one another. This theory successfully and impressively explains many features of the Earth’s geology. However, the slow movement of the tectonic plates in the present day doesn’t fit with the Bible’s short timescale of Earth history, and this has led YACs to propose a new version of plate tectonics in which the plates separated very rapidly during Noah’s Flood. The new model (called Catastrophic Plate Tectonics) turns out to be even better at explaining the Earth’s geology than the old slow-and-gradual model of plate tectonics. The point is that we didn’t have to “throw out” plate tectonics altogether – we were able to explain more simply by modifying aspects of it.

I was interested to see Bob White’s response to my third article, although I’m not sure he has really engaged with the case I was making. I wasn’t arguing that the age of the Earth can be deduced from sediment accumulation rates – but rather that what we know about sediment accumulation rates, paraconformities and bioturbation in the rock record poses a serious challenge to the standard radiometric timescale, so often taken for granted. Bob’s comment that the sedimentary record “is mainly (with some exceptions) the record of short-lived catastrophic events – such as river floods” is partly correct. Many of the catastrophic events that have left their mark in the rock record are far beyond the scale of local river floods – many were almost unimaginably catastrophic and without any parallel in the modern world.

Neil asks a number of questions about the age of the universe. I didn’t address that topic in my articles for a couple of reasons. First, the question of the age of the universe has far fewer theological implications than, say, the age of fossils (and by implication, the time at which death enters creation) – and so I focused on what is most important theologically. Second, I’m not trained in astronomy or cosmology, so I would have been dealing with matters outside my area of scientific expertise. However, many resources are available that explore issues such as the age of the universe and the travel-time of light from a YAC point of view. I would recommend, for example, ‘The Expanse of Heaven’ (Master Books, 2017, 400pp) and its companion volume ‘The Created Cosmos’ (Master Books, 2016, 350pp), both by astronomer Danny Faulkner.

Andrew Bloxham also raises some interesting questions, though I don’t think they materially affect the case that I was making. He mentions one “glaring omission”, suggesting that Satan was already present in the guise of the deceiving serpent even as God declared the creation “very good”. I think that is to read more into the biblical text than is there. My belief is that at the end of Creation Week Satan was as yet unfallen – that his rebellion against God and expulsion from heaven occurred after God’s declaration that all he had made was very good and before the serpent’s appearance before Eve in the Garden of Eden.

Andrew also asks about the origin of coal, oil and dinosaur skeletons. From a YAC perspective, much (though not all) of the fossil record was formed during the global Flood in the days of Noah. So the dinosaurs and other animals found in those Flood sediments represent creatures that were living before the Flood, and that were then transported, buried and preserved at the time of the Flood. Likewise, the coal and oil now buried within those Flood sediments represents the remains of plants and marine microorganisms buried during the Flood. We know that long periods of time are not required to transform this material into coal and oil, because such processes have been simulated under laboratory conditions within timescales of days to a few years.

I’d like to conclude with a few comments on the puzzlement expressed by Neil Laing about why any Christian would refuse to accept the YAC position if it had sufficient scientific evidence. I think that question can be turned around: Why do so many well-qualified and knowledgeable Christian scientists accept YAC if the scientific evidence is so clearly against it? I actually agree with Neil (in the final statement he makes) that science cannot ultimately settle anything – all we have are provisional theories. Our faith must finally rest in God and his Word, not in scientific arguments. My concluding article was not an attempt to “prove” the YAC position, nor to answer every possible objection to it (if that were even possible). Instead, it had the more limited goal of showing that the YAC position is not unreasonable and ought not to be dismissed out of hand as “obviously” wrong-headed. Of course, reality is complex. Some bits of data seem to favour creation and a young Earth; others seem to favour evolution and an old Earth. Some data can be explained equally well by either model; other data is not explained well by either model. This is why God has spoken in his Word and why we are called to exercise faith (Heb 11:3). I would only add that my testimony as a natural scientist is that the Bible’s account of a recent creation has given me a satisfying framework within which to do science, and has helped me to make sense of the world’s many wonders and mysteries. It’s exciting to be a young-age creationist! “Great are the works of the LORD, studied by all who delight in them” (Ps 111:2, ESV).

27 Jul 2018

Resurrection of the dead (Part 1).

Christians do not live merely for time but also for eternity. They have a hope for the future which is certain by receiving eternal life through faith in the Lord Jesus Christ.

The next foundational truth assures us that there is going to be a resurrection day. Jesus said, “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out - those who have done good will rise to live, and those who have done evil will rise to be condemned” (John 5:28-29).

Paul boldly asserts, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless…For if the dead are not raised, then Christ has not been raised either…But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Cor 15:13-16, 20).

Resurrection of the Dead in the Old Testament

God’s power and ability to raise people from the dead was manifested in the Old Testament. Elijah was used of God to raise the widow of Zarephath’s son from the dead (1 Kings 17:20-22) and Elisha raised the Shunammite’s son (2 Kings 4:8-37).

There was that amazing funeral recorded in 2 Kings 13, when a party of men went to bury a friend. While they were doing this they saw a party of raiders coming towards them. With no time to dig the grave, they threw the body into a nearby grave where Elisha was buried. As soon as the corpse made contact with the Prophet’s bones, he was revived, and ran and joined the burying party!!

God’s power and ability to raise people from the dead is manifested throughout Scripture.

One of the oldest books in the Bible is Job. Through all his troubles he also had the great hope of the resurrection day. He said, “I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God” (Job 19:25-26).

Resurrection in the New Testament

It is recorded that Jesus raised three people from the dead: Jairus’ daughter; the widow of Nain’s son and Lazarus (Matt 9:23-25; Luke 7:12-15; John 11). There is a remarkable story related in very few words of what happened when Jesus died and rose again:

And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. (Matthew 27:50-53)

What a story! What surprises in Jerusalem! What power in the resurrection of the Lord Jesus! We also read of Peter being God’s instrument to raise Dorcas from the dead (Acts 9:36-4). A young man called Eutychus fell asleep while Paul was preaching. He fell from an upstairs window and was killed. Paul prayed for the young man and he was restored to life (Acts 20:7-12). This story is a warning not to fall asleep during the preaching! There may not be a Paul present!

I have met two people who witnessed God’s power in raising the dead, and there are accounts of this happening in times of revival.

The Future Resurrection

The Bible teaches about the certainty of future resurrections: the resurrection of the just, and the resurrection of the unjust. The terminology used is, ‘the resurrection of the just’; ‘the resurrection of life’; ‘the resurrection of the last day’; ‘the resurrection of the dead’ (Luke 14:14; John 5:29; John 11:24; Acts 23:6). Paul, writing to the Thessalonians, assured them:

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thessalonians 4:16)

The Bible teaches about the certainty of future resurrections: the resurrection of the just, and the resurrection of the unjust.

Believers Shall Rise Again

  • First: “Blessed and holy are those who have part in this first resurrection. The second death has no power over them, but they will be priests of God and of Christ” (Rev 20:6).
  • To eternal life: “Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt” (Dan 12:2).
  • To be glorified with Christ: “When Christ who is your life appears, then you also will appear with him in glory” (Col 3:4).
  • With incorruptible bodies: “So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (1 Cor 15:42-44).
  • With a body like Christ’s body: “But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body” (Phil 3:20-21).

What a glorious hope for the Christian! What comfort when Christian loved ones die knowing we will meet again! There is a resurrection day!

Resurrection - A Glorious Hope

Yes, this teaching gives wonderful hope to the child of God. Before a person becomes a Christian, they are “without hope and without God in the world”. But once we believe the situation is changed “you who once were far away have been brought near through the blood of Christ” (Eph 2:12-13).

Hope is the confident looking forward to something which is certain, with absolute assurance. When Paul was arrested and brought before the Sanhedrin he said, “I stand on trial because of my hope in the resurrection of the dead” (Acts 23:6).

Don’t miss one of the important reasons for this teaching. Life is punctuated by difficult circumstances and problems but there are better things to come. Peter used this truth to encourage and to comfort persecuted saints. They were being hunted, living in caves and suffering deprivation, and to use Peter’s words, “suffering grief in all kinds of trials”. This was one of his opening statements in his letter to them:

Praise be to the God and Father of our Lord Jesus Christ. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you. (1 Peter 1:3-4)

Life is punctuated by difficult circumstances and problems but there are better things to come.

The truth of the resurrection of the dead has been the hope of millions who have been martyred down through the centuries. Jesus told his disciples, “Do not be afraid of those who kill the body but cannot kill the soul. Rather be afraid of the one who can destroy both soul and body in hell” (Matt 10:28).

Resurrection day is going to usher God’s people into a new era. Then it is going to be ‘forever with the Lord’. It is going to be the entry into an imperishable inheritance, kept, or reserved, in Heaven for you. We are going to see what Jesus meant when he said to his disciples, “In my Father's house are many rooms; if it were not so, I would have told you. And if I go to prepare a place for you, I will come back and take you to be with me, that you also may be where I am” (John 14:2-3).

What is it going to be like? In one way it is indescribable. Paul said, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Cor 2:9). We do not have a lot of information about Heaven, but we have enough. The Bible tells us something of what is there, and something of what is not there. The greatest thing is that HE is there. We shall see him and we shall be like him. Anne Cousin, anticipating this in the last century, wrote these words:

The Bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory
But on the King of Grace.
Not at the crown He giveth
But on His pierced hand.
The Lamb is all the glory
Of Immanuel’s land.

Next week: The return of our Lord Jesus and the judgment seat of Christ.

27 Jul 2018

Derek Bownds and Paul Luckraft review ‘The New Creationism’ by Paul Garner (Evangelical Press, 2009).

Topics like Creationism can often be daunting to many, including those with a strong desire to understand but who lack a scientific education. Here is an accessible book on the topic - although, by the author’s own admission, it is still challenging in places. However, on the whole Garner has succeeded in laying out an oft-confusing topic in a digestible way for lay readers, providing a sufficient summation without overplaying the detail.

Dual Approach

His general approach is to start with the scientific evidence and ask which worldview it best fits: Creationism or evolutionism. For instance, he tackles the Big Bang by outlining the three main pieces of evidence that support this generally accepted theory (weak radiation, red shift expansion, the light elements) and then explaining deficiencies – often overlooked - which cast doubt on it. He follows this up by proposing a Creationist theory of cosmology (pp23-31).

His secondary approach is to start with statements proposed by evolutionists and test them - scientifically, critically and objectively. Together these two strategies provide a very satisfactory methodology which every reader should be able to appreciate.

Topics of Interest

As part of his overall argument in support of a Creationist worldview, Garner provides several smaller sections on specific topics. There is a useful summary of the uniqueness of the earth (the ‘Goldilocks planet’ – with conditions ‘just right’ for life) and its atmosphere relative to other planets in the solar system.

There is also a helpful mention of the RATE (Radioisotopes and the Age of The Earth) project – perhaps unfamiliar to many, but undoubtedly of great importance in shedding new light on the problems with radiometric dating techniques. In Garner’s words, RATE is “one of the most ambitious creationist research initiatives ever undertaken” (p98).

Garner has succeeded in laying out an oft-confusing topic in a digestible way for lay readers.

The chapter entitled ‘A Youthful Creation’ is particularly helpful, easy to understand and convincing. In this section the author argues that an average population growth rate of just 0.5% (half of what it is today) “is sufficient to generate the present world population from just two people in a mere 4000 years” (p116).

Two chapters are devoted to the Flood as a global catastrophe, with a robust defence of the biblical record. The Ice Age is also examined in detail - it is fascinating to be taken through the argument for just one Ice Age, post-Flood (as opposed to the common view of multiple ice ages). Garner concludes that the pattern of extinctions in the scientific record is more consistent with a single ice age, casting doubt on the idea that these creatures survived up to 50 earlier ice ages before becoming extinct in the last one.

Regarding the origin of life, the author includes some interesting observations from those engaged in such research but who discount the biblical position. For some, the search for the origin of life is ‘a kind of religion’ in itself, albeit an immensely frustrating one, since it remains one of the great unsolved riddles of science. Every step forward simply creates another alternative theory instead of a solution. All that is gained is a greater sense of the magnitude of the problem of explaining the origin of life without reference to God.

The book ends with a short epilogue reminding us that there are over 200 New Testament quotations from, or references to, Genesis, many from Jesus himself, with 63 being concerned with its first three chapters. There follows an extensive glossary (to help with scientific terms), good endnotes, a substantial bibliography including websites, and an index.

What Garner does so well is to make it legitimate to query some of the fundamental claims of evolution, while positioning Creationism as a truly viable alternative.

A Welcome Addition

Overall, what this book does so well is to make it legitimate to query some of the fundamental claims of evolution, while positioning Creationism as a truly viable alternative. Although mostly concerned with scientific arguments, Garner ventures a little into the field of biblical interpretation, though his use of the King James Version for Scripture quotes may not help in communicating to a more modern generation.

Garner is humble and gracious when it comes to big, divisive issues, recognising that “there are fellow believers who see these matters differently” (p74). He is also realistic about the nature of scientific enquiry, acknowledging that there are often scientific arguments and observations that support a different view from the one he is proposing, and that in many areas “there are bound to be large gaps in our understanding” (p87).

The New Creationism is a welcome addition to the ongoing debate and should help put the topic back on the agenda for the whole Church community.

The New Creationism’ (300pp, RRP £10.99) is available here for £7.79 – also on Amazon in paperback and Kindle.

27 Jul 2018
 

In 1957, like every other child in Monmouthshire entering secondary school, I was presented with a Bible, a gift from the Monmouthshire Education Committee. On the fly-leaf was an encouragement to use the Bible throughout my life as a guide in all things.

Four years earlier, at her Coronation, our Queen was presented with a Bible as her source of wisdom for her reign.

Those were the days! Our decline as a nation has been accompanied by our neglect of the millions of Bibles that are still available on the bookshelves of the nation.

I have a copy of The American Patriot’s Bible, a gift from a friend when my wife and I returned back to the UK after our few years in the USA. This contains wonderful reminders of how the Bible was central to the lives of many presidents and other leaders, and referred to at significant times in the nation’s history. Throughout the Patriot’s Bible are quotations from various historic speeches and statements that relate to the passages of the Bible where they appear.

For example, opposite Genesis 1 is a record of the time when the first manned space-flight to circle the moon sent a message back to earth on Christmas Eve 1968. The three astronauts, Borman, Lovell and Anders, gave a live broadcast accompanied by pictures of the moon and earth from space. Before the flight a NASA official had said to Borman, “We figure more people will be listening to your voice than that of any man in history. So we want you to say something appropriate.”

Towards the end of their broadcast, William Anders said, “We are now approaching lunar sunrise and, for all people back on the earth, the Apollo 8 has a message that we would like to send you. ‘In the beginning God created the heavens and the earth…’”. Anders, followed by Lovell and Borman shared in the entire reading of Genesis 1:1-9, ending with “...And God called the dry land earth, and the gathering together of the waters called he seas, and God saw that it was good”, before signing off with “A Merry Christmas – and God bless all of you, all of you on the good Earth.”

How wonderful, and how wonderful are the things that God has done for us in the UK too, over many years. Let us remember them together at this time of crisis in our nation.

It reminds me of the time when Malachi needed to stir up the captives who had returned to Judah at the time of Nehemiah and Ezra. “Those who feared the Lord spoke to one another, and the Lord listened to them and heard them, so a book of remembrance was written before Him” (Mal 3:16).

Author: Dr Clifford Denton

'Peace in Jerusalem: But the battle is not over yet!' by Charles Gardner (Olive Press, 2015, 241 pages).

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