God is speaking to His creation!

When God created the heavens and the earth, and finally mankind, male and female, He did not simply retire and leave things to go their own way.

He has often intervened in the affairs of man, whether by allowing 'natural' changes that affect our daily lives (heat and cold, drought and flood, plenty and famine, health and disease, earthquakes and tsunamis, peace and war), or by coming down to enter Man's environment (Ex 3:8), or by shining His light on wrong-doing to encourage change and call for a return to His ways (Jer 7:13, 35:15).

God has spoken through the heavens

God has given the sun, moon and stars as markers and indicators (for signs to mark seasons, and days and years - Genesis 1:14). The wise men in Babylon knew this as they watched for signs in the stars proclaiming the promised birth of the Messiah in Bethlehem. Conjunctions of certain stars and planets are rare and therefore significant for those who are watching for these signs - signs of the times - especially if they match descriptions in God's Word.

We too, if we are wise, can see God speaking through signs in the sun, moon, and stars at certain significant times. Was God saying something to His covenant Jewish people (with their lunar calendar) when He orchestrated the amazing tetrad of blood-red moons exactly at the first and last Feasts of the Lord (Passover and Sukkot) in two recent consecutive years (2015/16)? I believe so. Or to the nations through the total eclipse of the sun as it swept across America on 21 August 2017 from Oregon to South Carolina (the first total solar eclipse to be seen only in the USA since the nation’s birth in 1776)?

Who engineered that the sun (rotating at 3,350 mph), the earth (moving round the sun at 67,000 mph and rotating at more than 1000 mph at the equator) and the moon (going round the earth in a non-circular orbit) should be in exactly the right positions for these amazing spectacles? Was God saying something? I believe so. Both Israel and America need to hear from the Lord in these days of terror (2 Tim 3:1). Wise men will ponder this and seek the God of Israel for understanding (Prov 2:6).

God has spoken through man's works

We have seen in Britain also many ways in which God is speaking to our nation. The editorials in this magazine over the past year have clearly reflected the way God has identified and revealed areas where Britain has turned away from the Lord in both Church and State. God did the same repeatedly to ancient Israel and He is saying to us now: I have done all these things, yet you have not returned to Me (see Amos 4:6-11).

Will we too, because we have not yet turned back to Him, be brought to the place where He says to us, ‘Prepare to meet your God, O Britain’ (cf. Amos 4:12)?

God has spoken to us through His Son

In these last days God has spoken to us through His Son (Heb 1:2), and especially in these past weeks as we have watched through Passover, remembering the death and resurrection of our Lord Jesus; and also watching Israel His son (Ex 4:22) as the nations rage against him.

Let us watch as 'wise men', and like the sons of Issachar have understanding of the signs of the times and know what Britain ought to do – to return to the God of our fathers, and to intercede for our nation.

Author: Greg Stevenson

What Britain’s treatment of the ‘Empire Windrush generation’ says about our society.

I have fought against prejudice and injustice throughout my adult life and I really thought that in Britain we were, in recent years, seeing the back of it.

But I have been shocked at the stories coming to light in the past week of the treatment of some of those who came over from the Caribbean in the early days of the migration after the Second World War. I lived and worked among them in West London in the 1950s and in Tottenham in the 1960s.

I found the first generation of migrants to be extremely friendly, hard-working and trustworthy people and I had a great love and respect for them. Some of them are still my friends today. Many times I was shocked and angry at the treatment some of them received in London. I used to feel ashamed when I saw the street corner newspaper shops with their adverts for rooms or flats to let with the inevitable caveat, “No coloured, No pets, No Irish”.

The Windrush Generation

The early migrants from the Caribbean faced an enormous amount of prejudice, but they bore it with great patience and humility that won the admiration of those who took the trouble to get to know any of them on a personal basis. They played a vital part in the re-building of Britain after the Blitz, both physically and in terms of its economy which was booming in those days, but there was a shortage of manpower as so many men had been lost during the war.

Many hundreds of worker migrants came to my church in West London in the days before and after the Notting Hill riots of 1958. They not only brought fresh culture and enthusiasm into the fellowship but they also enriched our worship with their singing. We had a quartet that sang beautiful four-part harmony and they took part a number of times in broadcasts from the church.

The large number of migrants coming to my church, however, attracted opposition from the National Front who picketed the church and then attacked my house, throwing white paint over the front door and painting abusive words (‘NIGGER LOVER’) on the pavement outside the house. This atrocity backfired against them as it attracted a huge amount of local support as well as publicity in the press.

Left: Commonwealth Sunday Service 1962, High Cross Church Tottenham. Right: Workmen turning over the paving stones outside the church house, Tottenham, August 1962.

A Prejudiced System

I was a member of the Home Office-sponsored ‘Commonwealth Immigrants Committee’ and I saw at first hand the prejudice in the system that the migrants faced. It was strong in the 1960s because the Home Office was involved in framing the Immigration and Race Relations Acts.

Both the Labour and Conservative parties supported the immigration controls which sent a message to the public that there must be something wrong with these people because their numbers had to be limited. That prejudice continued for decades and became increasingly hostile in the run-up to the 2016 Referendum.

The early Caribbean migrants faced an enormous amount of prejudice, but they bore it with great patience and humility.

Evidence of Discrimination

This past week has seen the 50^th anniversary of Enoch Powell’s infamous ‘Rivers of blood’ speech that attracted massive publicity and revealed to the world the level of racial prejudice in Britain. The speech shocked many people and was denounced in Parliament by Powell’s own party, but evidence at the time showed that Powell was expressing the views of millions of ordinary people in Britain such as the London dockers who exercised a ban on black workers.

There was plenty of evidence of discrimination in employment, such as black bus conductors being permitted but not black drivers, and it was many years before the first black inspector of buses was appointed by London Transport. There were lots of surveys of prejudice in Britain and many activists calling for social change, but cultural attitudes change slowly.

Heart-Searching Needed

In Britain we don’t like to admit it but we have lots of prejudices: like between north and south – northerners don’t like southerners and Londoners think that civilisation ends at Watford - or over regional accents. And of course, Scots stereotypically don’t like Sassenachs and would like to be independent of the English - while the English have historically not been too keen on foreigners of any origin (hence Brexit can’t come too soon!)!

But our treatment of the ‘Empire Windrush’ generation whose landing passes and other documents were destroyed by the Home Office has really been unforgivable. It is amazing that it has taken so long to come before Parliament and it is only because of media publicity that apologies have been tumbling out of the Government.

Men and women who have lived in Britain for more than 50 years and greatly contributed to this nation have been issued with deportation orders or even locked up in detention centres. Surely this is more than just an administrative error! It means we have never really valued many of those who have come to Britain from the Commonwealth.

In Britain we don’t like to admit it but we have lots of prejudices.

Acknowledging Past Injustice

Our mistreatment of people from the Caribbean islands goes back at least 200 years to the days of slavery under British colonial rule. This legacy of slavery has never been finally expunged from our social attitudes and culture, as we remarked just two weeks ago on Prophecy Today UK.

It is the legacy of slavery that the Movement for Justice and Reconciliation (MJR) is working to overcome. MJR’s Chairman sees this legacy as fuelling knife crime on our city streets (see his article, also in this week’s issue). Why is it that more young men of Caribbean origin are in British prisons than in our universities?

The Bible says “He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honours God” (Prov 14:31). It is surely time to take a hard look at our inner cities to see how we can improve life for those who are often stuck in ghettos of poverty, lacking hope and opportunity. This is not a call for compassion - it is a call for justice and righteousness, because “Righteousness exalts a nation but sin is a disgrace to any people” (Prov 14:34).

More analysis on this issue can be found in ‘Free at Last: The Tottenham Riots and the Legacy of Slavery' (Hill, C, 2014, Wilberforce publications Ltd, London), particularly pp72-74.

MJR exposes a root cause of violent crime in the capital.

The publicity surrounding the rising incidences of knife crime on the streets of London, which has brought about the tragic deaths of 50 (mostly young) people since the start of the year, has led to much questioning and heart-searching about causes.

The Movement for Justice and Reconciliation (MJR) believes that these are rooted in the legacies of the past. In 2019 MJR will be sailing a replica slave-ship around the UK to bring this legacy to the attention of the public.

Unacknowledged Injustice

While not condoning or excusing knife crimes, MJR wants the general public to be aware that these events are not isolated, and that they cannot be simply explained away as ‘criminality’. For them to be dealt with, they and their mostly young perpetrators need to be understood: and that means looking into context.

We believe this context includes issues of historic cultural legacy, where particular pre-dispositions or mind-sets have been passed down through the generations unseen.

Chair of MJR, Rev Alton Bell, said: “An increasing body of academic research is showing that certain negative behavioural symptoms manifesting in modern society can be traced back in our history to the twin oppressions of colonial slavery and industrial exploitation. These symptoms can include violence such as is being currently witnessed on our streets.”

In 2019 MJR will be sailing a replica slave-ship around the UK to bring the legacy of slavery to the attention of the public.

Wide-Reaching Implications

For those of our communities descended from slaves these legacy issues can include personal problems with identity and belonging but, importantly, the legacy problem is also far more wide-reaching, even systemic.

The racist attitudes – structural, organisational and personal – with which our wider society struggles, and which result in black people being far more likely to be poor or in the prison system, can also be shown to be part of this legacy. The fact that it remains largely unacknowledged, let alone addressed, is a massive injustice.

MJR trustee Paul Keeble said: “Our historical amnesia about the exploitation of African slaves that helped make this country rich, has been an attempt to sweep an injustice under the carpet, but it has just left a huge lump that we keep tripping over as a society. Until we admit it is there and seek to address it, these legacy-related tragedies will continue. We cannot simply ‘move on’.”

Raising Public Awareness

In an attempt to bring the issues of legacy to wider public attention, in the summer of 2019 MJR will be sailing a replica slave-ship, called the ‘Zong’, to a number of key ports with associations with the slave trade.

Through on-board and dockside exhibitions, MJR will seek to inform people about the brutality of slavery and the human cost of the Industrial Revolution that has benefitted us all.

Notes

1. The Movement for Justice and Reconciliation is a registered charity, no. 1161441. More information on the MJR website, or email: This email address is being protected from spambots. You need JavaScript enabled to view it..
   
2. The original ‘Zong’ was infamous for the owners claiming on their insurance for the loss of ‘property’ after 133 slaves were thrown overboard when the ship had apparently got into difficulties.
   
3. The 2019 Zong tour schedule is currently being finalised and is subject to confirmation of funding. Ports of call being prepared include Plymouth, Scilly Isles, Bristol, Ilfracombe, Liverpool, Manchester, Whitehaven, Lancaster.

After being treated like dogs ourselves, my wife and I can empathise with our West Indian friends

The scandal of bungling Home Office bureaucracy involving Britain’s West Indian community comes just months after my wife and I were subjected to the humiliation of being refused re-entry to the UK because I had no visa in my South African passport.

Our experience clearly mirrors something of what the so-called Windrush generation are suffering, with threats of deportation amid a general immigration crackdown that has apparently misfired and hit many soft targets.

In our case, it meant we could not board our El Al flight to London from Tel Aviv in Israel. It left us in a great dilemma, with possibly nowhere to go (beside expensive hotels).

Vast Labyrinth of Bureaucracy

Apart from three months on a South African newspaper, I have worked my entire career in this country, paying tax all that time and I even now draw a state pension for my troubles. I also own property (fully paid off) and have lived in Britain for 47 years! As an embassy official admitted to me, the Home Office could easily have made a quick check to verify my credentials. But they deliberately chose instead to make life difficult for me.

Fortunately, we trusted the Lord and he enabled us to cope; in fact, in the end we thoroughly enjoyed ourselves as we basked in his goodness (even on the beach).

My wife and I were subjected to the humiliation of being refused re-entry to the UK. The Home Office could have helped, but deliberately made life difficult.

I realised that it was part of a new clampdown on immigration designed to persuade the general public that they were seriously doing something about it. But as Home Secretary Amber Rudd has been forced to admit, the vast labyrinth of bureaucracy diverts focus from the individual.

Because of our dilemma, we were forced to stay an extra 11 days in Israel until neighbours were able to mail my old cancelled passports (duly stamped with indefinite leave to stay here) to Beit Immanuel, the CMJ (Church’s Ministry among the Jewish people) guesthouse kind enough to take us in.

Working All Things for Good

A view of Tel Aviv from Jaffa (biblical Joppa) where we spent our enforced extra stay in Israel. Photo: Charles Gardner

Yes, the Lord blessed us mightily in the end, but it was a scary experience and it did cross my mind that I might well be deported to South Africa, and thus be separated from my beloved (British) wife and family.

It was only thanks to our MP, Dame Rosie Winterton (Labour, Doncaster Central), that we managed to get back at all without having to go through the laborious process of applying for a visa (in Tel Aviv) which we were told could take up to six weeks.

The British Embassy there were not much help, apart from offering us use of a computer and phone for a few brief hours. A minder initially treated us like dogs as he tried to shoo us away. We made a number of calls to the Home Office, but were passed from pillar to post as we went round in circles.

I do hope our lovely West Indian friends get the justice they deserve in this appalling situation which shows how little we care about people these days; to Government departments, they are just numbers on a computer register.

In fact, I pray they will experience – as we did – the truth of the Bible promise that “all things work together for good for those who love God and are called according to his purpose” (Rom 8:28).

The Lord Our Vindicator

During some of our more trying moments as ‘banned’ citizens, I vowed to send the bill for extra expenses incurred to the Home Office, but when I had calmed down and turned my attention back to higher realms, I felt the Lord assuring me that he would both vindicate and compensate us.

When we did finally return home, I discovered that my bank balance was as healthy as it was when we left. God had abundantly provided for us, and met all our needs.

This appalling situation shows how little we care about people these days.

As to vindication, reference the dilemma now faced by the West Indian community. That says it all! Like them, I was a victim of political correctness gone mad.

The case of Sarah O’Connor (Daily Mail, 17 April 2018) is similar in some ways to mine. On recently losing her job, she was denied benefits because she did not have a valid British passport. Like me, she had never got around to applying for one – in her case because she hasn’t left the country in 50-plus years of living here. In my case, I have travelled successfully on a passport issued by my fatherland, of which I am still proud.

As a touching footnote, my half-Jewish grandmother came out to England from Jamaica in 1919; I guess marrying a British officer qualified her for citizenship. So I too have roots in the Caribbean – I used to listen to endless tales of waving palms and beautiful beaches, and of the terrible earthquake my family survived in 1907.

I suppose, compared to that, 11 extra days in sunny Israel was no great hardship!

Peace was promised for pull-out – but it never came!

As thousands of Palestinian rioters take part in demonstrations against Israel on the border with Gaza, media attention is rarely focused on the Jewish victims of violence living nearby.

The so-called March of Return, during which protestors have hurled rocks and Molotov cocktails at Israeli soldiers trying to safeguard their citizens, is about claiming the right of return for refugees (and their descendants) supposedly driven out of Israel at the birth of the modern state 70 years ago.

Quite apart from the fallaciousness of their claim, which I shall explain, the whole scenario of Hamas-led Gaza erupting in turmoil is a terrible betrayal by Arabs and all those who have supported their aspirations.

Land Exchanged for Rocket Fire

The nations who encouraged former Israeli Prime Minister Ariel Sharon to withdraw from the enclave in 2005 in a “land for peace” exchange have blood on their hands.

For there is no peace for those Jewish residents who live within easy rocket-fire of Gaza, as a North Wales photographic exhibition called The Hope graphically illustrates.¹

Having witnessed mortar and rocket attacks while visiting the area as a child, student photographer Grace Fryer visited the Jewish communities of Sderot and Kfar Aza, located just over a mile from Gaza, to record the suffering of children whose daily lives are shattered by the sound of sirens giving them just seconds to find shelter. A number have been killed while others have been traumatised and unable to live normal lives.

Those who encouraged Israel’s withdrawal from Gaza in a “land for peace” exchange have blood on their hands - for Jewish residents within easy rocket-fire of the enclave have no peace.

Grace tells the story of 17-year-old Ella Abukasis, who died while protecting her younger brother from shrapnel, and her exhibition includes photographs from the children’s centre her father Yonatan founded in her memory as well as shrapnel from a Kassam rocket recovered after a similar attack.²

“The Israeli communities around Gaza are not only subject to the constant fear of rocket attacks, but also face the reality that terrorists are tunnelling under their homes with the sole intention of taking hostages and killing civilians,” Grace points out.

Grace Fryer with one of her evocative photographs depicting the suffering of Jewish children in Sderot.“There are also times when the rocket fire becomes so extreme that Israel has to enter Gaza to protect her citizens.”

Just imagine if you were living in Kent and were subject to a never-ending barrage of missiles being launched from across the channel. You would no doubt expect your Government to do something about it. Yet Israel is almost always cast as the aggressor when they strike back at the Hamas terrorists causing all this mayhem.

Daily Stress and Fear

When Israel took back control of Gaza from Egypt in 1967, the communities around Sderot built good relationships with the Arabs in Gaza. Jews would sell their fruit and vegetables on the beaches of Gaza while Arab mechanics would repair Jewish cars.

But Yasser Arafat put an end to that when he initiated an intifada (uprising) in 2000. Under his direction, terrorists began attacking Jewish communities in Gush Katif, in the Gaza strip, which is what ultimately led to Ariel Sharon’s withdrawal five years later. With a population of just 8,000, this community produced over 12% of Israel’s dairy and horticultural products.

“The agreement was that if this community gave all their property and business to the Arabs of Gaza, their leaders would stop the terror attacks on Israeli communities”, Grace explained.

“Many in Gush Katif, who were themselves children of refugees from 1948, were forced to leave their homes to live in temporary accommodation in Israel; and they did so in ‘The Hope’ that there would be peace – but it never came!

“Breaking their promise, Gaza-based Arab terrorists began using the very land which had been left vacant for them to fire rockets and mortars into Sderot and the surrounding areas.”

Israel is almost always cast as the aggressor when they strike back at the Hamas terrorists causing all this mayhem.

It’s a terrible and frightening scenario, as you can well imagine, for children playing in school playgrounds, or visiting outdoor markets, stores and synagogues. Nowhere seemed safe, and pain is etched on the faces of those who have never known peace.

Not surprisingly, living with this constant danger takes a huge toll on these communities, leading to family break-up and illness caused by stress and anxiety. And yet none of these difficulties is recognised by the UN, individual governments or human rights organisations.

Web of Deceit

As for the fallacy of the ‘March of Return’, to which I also referred last week , the refugee situation affecting the Palestinian people is a crisis of their own making. It was self-inflicted.

Some 800,000 of them heeded the warning of the surrounding states bent on Israel’s destruction in 1948 to flee their homes, promising their swift return alongside the victorious Arab armies. Israeli leaders, meanwhile, had tried their best to persuade them to stay, but to no avail – hence creating a totally unnecessary humanitarian crisis conveniently used as an excuse to blame Israel for almost everything wrong with the world.

What’s more, there were at least as many genuine Jewish refugees expelled from Arab countries at the same time. And Israel successfully integrated every one of them. The surrounding states, however, still refuse to take responsibility for the welfare of those they persuaded to leave Israel.

As Walter Scott put it, “Oh, what a tangled web we weave, when first we practice to deceive!”

Notes

1 The month-long exhibition, opened on 12 April, is being held at the Theatre Clywd Education Gallery, Mold, North Wales.

2 Leaflet promoting The Hope photographic exhibition – see www.fathershouse.wales

Paul Luckraft reports on Melanie Phillips’ Yom Hashoah lecture.

This year’s Simon Wiesenthal Memorial Lecture was given by journalist and author Melanie Phillips at St John’s Wood Synagogue on 12 April. The theme, as indicated by the title - ‘Time to Leave? Jews in Britain and Europe’ - was an exploration of anti-Semitism, its main causes and current trends.

The talk was powerfully presented and passionately received by a large audience – present among which was our Resources Editor, Paul Luckraft, who brings us this report.

Storm Clouds Over Europe

Renowned social commentator Melanie Phillips, of Jewish heritage, started her lecture by painting a picture of the current climate for Jews in Britain and Europe. The recent realisation that the Labour Party is riddled with anti-Semitism from the top downwards and the latest atrocities in France mean that these are alarming times for Jews. Fear is on the rise again. In 2017 there was the highest number of anti-Semitic incidents in the UK since 1985 when records began. Surges like this usually occur in response to Israeli military action - but not this time.

Equally alarming, she noted, are the increasing numbers of synagogues being attacked and Jews being taunted in the streets in countries such as the Netherlands, Sweden and Germany. This is against the backdrop of the rise of nationalistic parties in Europe and surveys showing that in many countries there is a significant percentage of the population who don’t wish to see Jews in their country - certainly not on their street!

These are alarming times for Jews in Britain and Europe.

Phillips’ sobering conclusion was that it is possible to see clear signs of history repeating itself - a gathering storm similar to that within the Weimar Republic of the 1930s. But this time there are significant differences. In Nazi Germany, anti-Semitism was state policy. This is not the case in modern European countries, but the parties in power seem to be ineffectual in combatting the evident rise in this, the oldest of all hatreds.

Islamic Jew-Hatred

The reasons behind this rise, Phillips argued, also seem more complicated and interconnected than in the 1930s. Some come from the political left, some from the political right and some from the arrival and growth of Islam.

The fruit of the latter, she posited, is growing increasingly apparent in many areas of Western society. For instance, the large number of jihadis now in the UK (25,000), of which 3,000 are under constant investigation or monitoring. Or the level of sexual violence targeting white girls - as highlighted by the Rotherham case, merely one of several such cases in the UK as well as in other countries such as Germany and Sweden. But, she rightly noted, these incidents cannot be adequately reported or tackled nowadays without facing accusations of racism or Islamophobia.

The UK and Europe generally refuse to accept these sorts of incidents (as well as other, directly anti-Semitic ones) as being based on religion. The threats are not acknowledged as being basically Islamic. The charge of being Islamophobic makes it difficult to draw attention to any kind of Islamic hatred – including Jew-hatred.

Not all Muslims, of course, adopt these views, nor would consider doing so. Some also feel under threat from Islamist groups, and do not want to see anti-Semitism increase either. This needs to be constantly stressed, yet these Muslims also feel restricted in speaking out and objecting. Nevertheless, Islam more broadly holds that modernity as found in the West must be destroyed if Islam is to flourish here, and that Jews are a fundamental part of this problem.

The charge of being Islamophobic makes it difficult to draw attention to any kind of Islamic hatred – including Jew-hatred.

Intriguingly, present within European politics and culture is a different, but no less toxic, anti-Western sentiment – the inevitable result of the continent dismantling its own traditional cultures and values. This undermining from the inside out is a threat against which the West, at present, cannot defend itself.

The West’s Cultural Suicide

Phillips argued compellingly that we cannot fully understand anti-Semitism in the UK and Europe unless we realise that the West has ripped up its own cultural foundations. Moreover, the West is now seen as the main oppressor in the world (a view held most strongly by those on the political left). These two facts have changed everything in recent times.

The key driver behind the ascent of these beliefs about Western civilisation was, in Phillips’ view, the Holocaust, which smashed Europe’s belief in itself as a continent of enlightenment and high culture. It wasn’t just the Jews who died in the concentration camps - but the West’s own self-confidence in its values and civility.

As a result, she suggested, the West took an axe to its own roots and began to radically alter the way it operated - especially in areas such as education and the family. Transnationalism became viewed as the best way forward, as nationalistic views were considered too parochial and likely to cause more harm. International groups, such as the UN and EU, were to take precedence over national governments.

This new globalist way forward also meant incorporating a different morality and a sense of multiculturalism as an idealistic norm. Politically, the extreme left became mainstream, as a new version of Marxism was called upon to help reshape our society and culture.

Anti-Zionism: The New Anti-Semitism

Another key event Phillips brought to the attention of the audience was the Six Day War (1967), which fomented a new kind of anti-Semitism centred upon the state of Israel. No longer the victims, Jews were recast as the aggressors. Israel was now to be delegitimised and demonised - not through rational arguments but with a torrent of dehumanising abuse and irrational malice.

Phillips was quick to stress that though this anti-Israel fervour could be called anti-Zionism, in reality it is just anti-Semitism in another form. Any distinction is bogus: the new anti-Zionism cannot be split from its anti-Semitic roots.

Phillips was quick to stress that though this anti-Israel fervour could be called anti-Zionism, in reality it is just anti-Semitism in another form.

Israel is now seen as menacing and powerful, but this, she maintained, is a paranoid delusion. In reality, Israel has only become powerful in order to defend itself. Initially the Jewish nation was accepted by the West, which was crippled with guilt and self-doubt after the Holocaust. Now though, Israel can no longer claim victimhood. They are the aggressors, while the Palestinian Arabs have become the new victim group which demands our support. And this changes everything.

Activists protest in support of the Gaza 'March of Return', New York. See Photo Credits.According to Phillips, victims, by definition, cannot be victimisers. Nor are they held responsible for their own shortcomings. They have a ready-made excuse for their actions – “we’re the victims here!” They are placed beyond criticism and are effectively handed a ‘get-out-of-jail-free card’ to react however they like to those who are perceived to be victimising them.

Meanwhile, Jews can no longer be regarded as victims. When they emerged from the Holocaust, they were the supreme victims, but since then they have gained power and wealth throughout the world. And this is now resented. Obviously they are intent on taking over the world (and so the old anti-Semitic conspiracies are revived)!

One incredible feature of this diatribe highlighted by Phillips is the appearance of the claim that Jews burnt Arabs in the concentration camps! Here is not just Holocaust denial, but Holocaust reversal.

Victim culture is now at the heart of left-wing politics, and victim culture is essentially anti-Jew. So, Phillips concluded, the Labour Party is caught up in anti-Semitism which is intrinsic to its politics - and will remain so even with a change of leader.¹

Europe’s Lost Soul

Why is anti-Semitism so much on the rise in the West? Because, Phillips argues, the West is in cultural disarray. It is starting to disintegrate, bringing this trouble upon itself.

According to Melanie Phillips, Europe lost its soul after the Holocaust and is now floundering. Immigration policies are creating turmoil, as migration is viewed as inherently a good thing (to say otherwise would be racist). As a result, Islamic ‘no-go zones’ have started appearing in many countries. Traditional cultures have become fragmented and weak. Real threats abound, but governments are helpless, hamstrung by their own policies and beliefs.

Europe lost its soul after the Holocaust and is now floundering.

In such times of transformation and confusion, she noted, prejudices easily arise and old ones will always re-surface. One reason why there is so much Jew-hatred is simply because there is now much more hatred in general.

Europe may be becoming increasingly Islamic, but it will not go down without a fight. Either way the Jews will be caught in the middle and are likely to suffer accordingly. They will continue to be accused of many things, including of fuelling claims of anti-Semitism in tactical pursuit of their own malicious aims.

Is it Time to Leave?

So, is it time for the Jews to leave Western Europe? According to Phillips, it could be said this question is an overreaction based on paranoia, rather than a fair one. Yet the final choice of whether to leave or stay is always a personal one. For individual Jews, the key question may well be, ‘where do I feel safer?’

Although Israel is surrounded by enemies with thousands of missiles pointing in its direction, it is increasingly being said by Jews that they feel safer there than in a continent which seems to be in danger of repeating the grave errors of its past.

A sobering thought indeed.

A video of the Simon Wiesenthal Memorial lecture is now available online. We welcome Melanie Phillips’ insightful social commentary, more of which can be found on her blog, www.melaniephillips.com.

You may also be interested to watch this week’s fiery Parliamentary debate on the rise of anti-Semitism – click here for the full debate.

Notes

1 Moreover, the left asserts that to be anti-Semitic you must be fascist and hence on the right. On that basis it is impossible for those on the left to be anti-Semitic: they exonerate themselves.

David Noakes concludes his chapter.

Having provided his own personal testimony about the Toronto phenomenon, David finishes his chapter with some scriptural teaching on discernment.

This article is part of a series. Please see the base of the page for more information.

The Need for Repentance

Reflection upon the history of the charismatic renewal movement as I have experienced it leads me to the conclusion that we began well, but that increasingly we have departed from the purposes of God.

We have done this as a result of having moved progressively farther from an adherence to his word, a process which accelerated alarmingly during the 1980s and 1990s. I believe we are in imminent danger, if the trend is not checked, of reaching a point where we can no longer be said to care about biblical truth, but only about enticing experiences.¹

Repentance is urgently needed in order that God should not finally give us up to the delusion which we seem to desire more than the truth of the word.

The triumphalist teachings of Dominion theology lead inevitably to a post-millennialist view of eschatology; and with this comes also a rejection of the consistent testimony of Scripture concerning God's intention to fulfil all his stated purposes for the nation of Israel. To deny those purposes and to declare the Church to have replaced the descendants of Jacob as the inheritor of all the covenant promises of God makes out his word to be a lie and distorts its testimony.

This issue is of fundamental importance. Taking his farewell of the elders of the Ephesian church, Paul declared, “I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God” (Acts 20:26-27, NASB).

The charismatic renewal movement began well, but increasingly has departed from the purposes of God.

We can only have a right understanding of the will and purpose of God for the Church in the days in which we live if we accept as truth the whole of the revelation contained in Scripture, but a false hope of revival and rulership here and now has been substituted for the true biblical hope of the Second Coming of Jesus and the establishment of the Messianic Kingdom.

Unbiblical doctrine gives rise to unbiblical expectations and opens the door to increasing error and deception.

Spiritual Discernment

What could and should have saved us from getting to the position we have now reached? I have no doubt in my own mind that the phenomenon of the 'Toronto Blessing' constitutes the next experience of a floodtide of deception such as I was shown at the time of the Kansas City Prophets. What will come next? We are in increasing danger.

We would not have fallen prey to the confusion brought into the Church by successive waves of deception if we had known and applied the principles of spiritual discernment given to us in the pages of Scripture. We have already referred to the test as to whether spiritual activity conforms to God's ways as revealed in the Bible.

When in Toronto, I heard given consistently from the public platform the injunction that people should not feel the need to weigh and test anything that was happening: that it was all from God, who was present in such a powerful way that satan could not gain access. People should therefore 'open up their minds, put down their defences and go with the flow'.

Not only is this utter folly; it is also plain disobedience to the Lord - clearly contradicting the command contained in his word. satan is the “prince of the power of the air” (Eph 2:2, RSV) and we can never safely assume on this earth that he is denied access. Therefore, the Church is instructed in all gatherings, particularly where spiritual manifestations are taking place, to be alert and on guard: “Do not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess 5:19-22, emphasis added).

What exactly are we testing? Our principal concern is to test the source of origin from which the spiritual activity is proceeding, be it prophecy, tongues, healing, or whatever. Our principal question is: what manner of spirit is operating behind and inspiring this activity? Is it the Holy Spirit? If so, all is well; but if not, we must be on guard and refuse to accept the activity as valid.

We would not have fallen prey to the confusion of successive waves of deception if we had known and applied the principles of spiritual discernment given us in Scripture.

An obvious and immediate test is that of the word of God. Does the utterance, or teaching, or activity conform to the revelation of Scripture? If not, we may dismiss it at once.

We are also commanded to test the spirits and not to be so gullible as to believe that every spirit is from God (1 John 4:1). How may we do this?

Acknowledgment of Jesus

1 John 4:2-3: If a spirit does not acknowledge that Jesus Christ has come in the flesh it is not from God, but is the spirit of the antichrist.

Learn to Recognise

1 John 2:20-21, 26-27: “But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth...I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit just as it has taught you, remain in him.”

Every believer who has received the Holy Spirit has this anointing from the Lord. It has the effect upon us that our own spirits have the capacity to recognise what is true, genuinely from the Lord, and what is not. As Jesus said (John 10:3-5), his sheep know his voice and can distinguish it from a stranger's voice.

Unfortunately, very few believers have been taught to recognise and to respond to the witness of their own spirits within them. Most of us will probably have experienced the sense of the inward lifting or rising of our spirit when something is genuinely from the Lord; and conversely the sense of deadness or heaviness, or even alarm-bells, when the source is not from God.

However, many believers tend to ignore or quench that inner witness, often because they rely on leadership to do all the discerning; or because they think that a trusted minister cannot get it wrong, so their own discernment must be at fault. Anybody can be in error, and we should never take anything for granted.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us; and if we do so, it leads to the safety of the whole Body. This inner witness is often the first indication we receive in any particular situation of whether the Holy Spirit is active, or perhaps simply a human spirit operating in the flesh, or sometimes a demonic spirit. It is of great importance.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us.

Distinguish Between Spirits

1 Corinthians 12:10: The Holy Spirit manifests through believers “the ability to distinguish between spirits”. This is the witness given directly from the Holy Spirit through one or more believers to enable us to identify the spirits operating in a situation, to receive the awareness of what manner of spirit is active.

If it is not from God, then it may be, for example, a lying spirit, an unclean spirit, a seducing spirit, a spirit of pride, or greed, or whatever else may be at work. Through this gift the Holy Spirit reveals to God's people the exact type of demonic activity which is opposing them.

The operation of this gift is of vital importance in any situation of supernatural spiritual activity. Any believer may be used by the Holy Spirit in this way and it is a great mistake to rely solely on the leaders, or for leaders to seek to keep all matters of discernment within their own hands.

Put to the Test

1 Corinthians 14:29: Where prophecy in particular is concerned there must be a careful weighing of what is said. Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or to mislead those who hear and receive it as being a direct communication of the mind of God.

The same root word is used as in 1 Corinthians 12:10 - the Greek verb diakrino, meaning 'to distinguish, to make a separation' between true and false. When prophecy is weighed, both the content of what is spoken and the spirit responsible for inspiring the utterance should be put to the test of both the witness of the Holy Spirit and the inner witness of the spirits of those who are present.

Practise Discernment

Finally, we should take notice of Hebrews 5:14: “...solid food is for the mature, who by constant use have trained themselves to distinguish good from evil”.

Again the verb diakrino is used. God wants all believers to come to maturity, and continual alertness to distinguish what is of God from what is not is a hallmark of a mature believer. Practising discernment in the ways which the Bible reveals should be a way of life for a Christian.

Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or mislead.

If these ways of discernment had been taught and practised within the charismatic churches in the way which the Bible instructs and encourages, much deception and difficulty could have been avoided. The hour is late and deception has made deep inroads, but my plea is that we might embrace repentance in these areas while there is yet time.

If we return wholeheartedly to the word of God as final and unquestioned authority in all matters; if we embrace the biblical teaching concerning the nation of Israel; and if we become diligent to distinguish the genuine activity of the Holy Spirit from all other manifestations, then surely the Lord will deliver us from error, and instead of the Ishmael which we have produced, will bring forth for us the Isaac of his original purpose.

Next week: We move on to the final chapter of Blessing the Church?, written by Dr Clifford Hill: ‘Here Today, Where Tomorrow?’

Notes

1 Please note that the original time of writing was 1995.

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.

A selection of recent happenings to aid your prayers.

Society & Politics

• Parliamentary anti-Semitism debate: We highly recommend watching the passionate and moving debate on anti-Semitism which took place in the Commons this week. You can watch the whole debate here. Labour leader Jeremy Corbyn was absent for a large part of it and later claimed that “no anti-Semitic remarks are ever done in my name”. He is due to meet with Jewish leaders this coming week.
  
• Thousands of underage girls receiving NHS contraceptive implants: Over 10,000 girls under the age of consent received an implant on the NHS in the last two years, new figures reveal. Read more here. Meanwhile, the UK’s largest education union passed a motion this week to lobby the Government to make ‘abortion rights’ a mandatory part of secondary education.
  
• GPs the new clergy? A new study has found that people are increasingly approaching doctors as they would once have approached their parish clergy, looking for spiritual answers or healing for their souls. Read more here.
  

World Scene

• Global debt hits highest levels ever: The IMF has warned that governments need to take action now, after 2016 statistics reveal that global debt stands at $164 trillion, or 225% of the world’s gross domestic product. Read more here.
  
• Canada Bible camp de-funded for not supporting abortion: An Alberta Christian summer camp has lost out on state funding for refusing to sign the Government’s pro-abortion attestation. Read more here.
  
• Hawaii legalises assisted suicide: The state signed medically assisted suicide into law earlier this month, becoming the seventh state to do so. Read more here.
  

Israel & Middle East

• Israel begins 70th anniversary celebrations: In the Hebrew calendar, Israel’s 70^th anniversary falls on 5 Iyar, meaning that this week festivities have begun (see, for instance, here, here and here) marking the Jewish state’s independence.
  
• Romania advances embassy move to Jerusalem: If the proposal is successful, Romania will become the fourth country to announce an embassy move from Tel Aviv to Jerusalem, and the first from within the EU. Read more here and here.
  
• EU offers to rebuild Gaza if Hamas disarms: If accepted, the proposal would see an EU-created body managing Gaza’s civic and humanitarian affairs in return for Hamas relinquishing armed struggle against Israel for five years. Read more here.
  
• Iran threatens nuclear activity ‘within a week’ if deal nixed: Rouhani has threatened that if President Trump pulls out of the nuclear deal, as is rumoured, Iran will reboot its nuclear activity straight away. Trump’s decision is due by 12 May 2018. Read more here.

Upcoming Events

• Moedim evening (London): Friday 20 April, All Soul’s Clubhouse; 6:30-9:30pm. An evening to introduce Christians to the Hebraic mindset, with Richard Teideman and Steve Maltz. Free entry. Click here to find out more.
• March for Life (London): Saturday 5 May, departing Connaught Rooms, London, 1:30pm. Join the annual pro-life march, the theme of which for 2018 is 'Every Life Deserves Love'. Find out more about the march and associated events through the day by clicking here.
• Israel 70: Celebration of Land and Life (Central London): Wednesday 9 May, Central Hall, Westminster, 7pm. Hosted by Tim Vince, friends including Gordon Pettie, Tunji Adebayo, Jacob Vince, Canon Andrew White. Tickets £12, click here to book.
• Celebrating Israel’s 70^th (Central London): Saturday 12 May, Emmanuel Centre. Praise and worship, prayer and teaching, hosted by Vision for Israel. Find out more and book tickets here.

Recommended Sources

At Prophecy Today UK we are aware that the world is moving very quickly and it is difficult to keep up with all the latest developments – especially when the material circulated by our mainstream media is increasingly far from reality and definitely not devoted to a biblical perspective!

Though we are not a news service, we want to help keep you informed by passing on updates and reports as we are led. This will be a selective, not an exhaustive, round-up, which we hope will be helpful for your prayers. Click here to browse our News archive.

We also recommend the following news services for regular updates from a Christian perspective:

• Christian Concern (UK)
• Christian Institute (UK)
• JNN News (Barry and Batya Segal, Israel)
• Worthy News (Israel)
• Family Watch International
• Barnabas Fund
• Kehila News (Israel)

The war in Syria is moving in a very dangerous direction.

With Al Qaeda and associates on one side and Assad on the other, another screw has suddenly turned in this all-out conflict without any rules of behaviour.

It is reported that the chlorine gas dropped upon women and children this week was made in Germany, sold to Iran and used by Assad’s Syrian Government forces backed by Russia.¹ How strange! The rebels had almost been driven out of Douma; Assad was on the verge of victory, why use chemical weapons? Madness! Or is it all fake news? Who can we trust?

What a mess! The Western nations are saying that a red line has been crossed. But how many red lines have been crossed in the past seven years of war in Syria? Are there no limits to the inhumanity and destructive forces that have been let loose in the Middle East?

World War, No Rules?

Today we have reached what is arguably the most dangerous point in world history since the end of World War II, with nations primed with weapons of mass destruction taking sides in a local civil war that could suddenly explode into global destruction.

Neither side can claim to be righteous; both sides have committed terrible atrocities. Whichever side we in the West back, it seems, we are aligning with demonic forces whose adherents have departed from any elements of common humanity in their intensity of hatred and determination to shed human blood.

Today we have reached what is arguably the most dangerous point in world history since the end of World War II.

There are no longer any rules, there is no longer any compassion, no longer any consideration for helpless babies and little children – all are regarded as legitimate targets for unlimited aggression. What has happened to humanity?

Humanity Corrupted

The Bible declares that human beings are created in the image of God. Have we reached a stage in our descent into corruption whereby there is no longer the least hint of the divine recognisable in our humanity? Have we reached the point of absolute degradation?

The Prophet Isaiah foresaw a time when humanity would descend into such depths of utter corruption that God would bring judgment upon all nations.

“Come near,” he said. “Come near, you nations and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it! The Lord is angry with all nations; his wrath is upon all their armies. He will totally destroy them, he will give them over to slaughter. Their slain will be thrown out, their dead bodies will send up a stench; the mountains will be soaked with their blood” (Isa 34:1-2)

It’s a terrible picture but it is one that we are already seeing little glimpses of on our TV screens and iPads as news from Syria comes in. But what of the future? Where will all this lead?

With unpredictable leaders at the helm of the nations, no-one can answer these questions. One false move or miscalculation could rapidly escalate the situation into worldwide destruction – such is the depth to which humanity has descended.

Is There Any Hope?

Is there any hope for humanity? Certainly, there is! This is the whole point of the stark warnings that God gave to the biblical prophets. The warnings are there for anyone to read if we want to know the truth and understand the answer to the present dilemmas facing humanity.

Have we reached a stage in our descent into corruption whereby there is no longer the least hint of the divine recognisable in our humanity?

Those warnings given in Isaiah 34 are immediately followed by some of the most beautiful words and promises in the Bible, in the next chapter, which refers to the wilderness blossoming, the glory of Lebanon and the splendour of Carmel already showing the glory of the Lord and the splendour of our God.

This is linked with good news to those who recognise the plight of humanity and turn to the Lord God for help – “strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come’” (Isa 35:3-4).

Sin and its Undoing

In the New Testament Paul recognises the plight of humanity that we all experience: we are all sinners. We all do things that we regret. We behave badly and say things and do things in the heat of the moment that we should not. Paul goes to the heart of the matter when he says “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Rom 7:15).

This is the strange thing about our human nature: the godly side can rise to sublime heights of self-sacrifice and self-giving. But the other part of our nature sometimes drives us to do things that we hate. This is because we are either led by the Spirit of God or we are driven by the forces of darkness.

Paul faces this dilemma and concludes that only Jesus is the answer to this internal battle inside each one of us, because only he can set us free from the forces of sin and death. He says:

For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God. (Romans 8:11)

This brings us to the heart of the Gospel, that God in Christ has done something for us that we could not do for ourselves by actually dealing with the corruption of our human nature: as Paul says, “If anyone is in Christ he is a new creation; the old has gone, the new has come!” (1 Cor 5:17).

How Should We Pray?

So, what should Christians do in the present dilemma? Clearly, we must pray for our leaders, but how should we pray? Should we not also pray for the Syrian and Russian people and their leaders? It takes two parties to make a conflict (or in this case, many more than two!) and we should be praying that God will bring godly wisdom into the councils of human beings.

Only Jesus is the answer to this internal battle inside each one of us, because only he can set us free from the forces of sin and death.

Should we also be praying for God to hasten the day of the coming of Jesus? World events certainly look as though we are drawing closer to the times described in Scripture as leading up to the Parousia. But his coming will bring judgment upon all the nations and all people. Jesus said that before that time “the gospel of the kingdom will be preached in the whole world” (Matt 24:14) so that everyone has a chance to hear God’s truth.

It is not his desire that anyone should be lost and all of us have some loved ones who are not yet in the kingdom. We should be careful of praying for God’s judgment to come quickly: it is far better to trust our loving Father whose timing is always perfect, who knows all the circumstances and cares for all his children.

References

1 Behold Israel, Special update on Syria, April 11, 2018. Youtube.