Some thoughts from Kensington and Chelsea.

One of our regular readers writes from the Royal Borough of Kensington and Chelsea, reflecting on the aftermath of the tragic fire at Grenfell Tower six months ago.

It is six months since the fire at Grenfell Tower on 14 June which was caused by a catalogue of faults and failings currently being investigated.

More than anything else, it revealed a broken Council, a broken Royal Borough of Kensington and Chelsea (the smallest and one of the most dense boroughs in Britain, and home to a number of very wealthy individuals) and, more widely, a broken Britain.

Given the magnitude of the fire and the number of displaced, it is very doubtful whether any council could have coped with the aftermath without help, the more so given the number of social houses available in the Borough (roughly one year’s supply for new tenants was destroyed in one night).

However, while the Inquiry will give its verdict on the causes of the fire, no-one would dispute that it took much too long for senior staff to assess the magnitude of the disaster, and act accordingly. The response of the Council was at best poor – it was slow, cumbersome and bureaucratic, whereas the response of both the wider and local community and of all the faith communities was fast, assured and compassionate.

Decades of Neglect

With a relatively narrow remit, the Inquiry is not likely to look at the origins of the lack of trust, lack of hope, latent anger, hatred and much more, prevalent among residents of North Kensington: some of these go back decades, and even longer.

North Kensington has always been poorer than South Kensington. Adjacent to Grenfell Tower is the site of the old potteries and piggeries – a really tough, deprived area in the late 19^th Century and early 20^th Century.

With its narrow remit, the Inquiry is not likely to look at the longer-term relationship between North Kensington residents and the Government, national and local.

In the 1950s Peter Rachman helped make Notting Hill notorious for his treatment of immigrants and others in low quality, privately rented flats, around the same time as the Notting Hill race riots (1958). Some of those involved founded the Notting Hill carnival in 1966.

The sense of neglect by local and central Government was also well exemplified by the building of the Westway (the M40 running into London) in the late 1960s, and the resultant demolition of many terraced houses in the area, running along an east-west corridor half a mile south of Regent’s Canal.

Notwithstanding the investment in the north of the Borough, for at least the last half-century there has not been any real sense of local people being listened to or given any empowerment.

Asking Difficult Questions

The reality is that many cities, towns and boroughs have ugly parts. Indeed, we all have ugly histories, and love to airbrush out that which does not accord with how we like to present ourselves – whether as individuals, churches, towns, cities or nations.

Given what has happened, we need to ask some difficult questions: how aware is much of the Borough of the problems within its boundaries, both historic and current? How aware are most residents a couple of miles away in South Kensington of the complexity of the situation in the north, and of their very different life chances, including life expectancy?

How are local Councillors and MPs to be judged? If we were elected, and held office, and judged, how would we fare? In this instance, given the resources of the Borough, what is the right way to evaluate the Council’s legacy? Could we - should we – expect more of our elected representatives? Indeed, can we do more? Or is Government trying to do too much, and being disingenuous by not admitting its inability to fulfil its promises?

Given what has happened, we need to ask some difficult questions about the Borough, its history and the capacity of those currently in power to effect change.

And yet…the failings evident in the Grenfell tragedy are also, in part, a consequence of the limits of local Government, which raises only about ¼ - ⅓ of its total revenues locally. Central Government (HM Treasury) seeks to control so much of what local Government aspires to do. This relationship requires a complete revamp - what are the purposes of each and therefore how should they be funded?

Wake-Up Call for Radical Change

The Grenfell fire needs to be seen as a wake-up call, indeed as a call for radical change, at least for the Kensington and Chelsea Council, if not for all levels of Government.

At the Council, such change is undoubtedly underway. Of its 37 Conservative councillors, at least 17 are not standing again – an unprecedented proportion – and it is far from given that all who stand will be re-elected. A number of senior staff too have moved on since June.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed. But many of the issues facing residents of the Borough – lack of trust, lack of hope, not being listened to, not being empowered – apply throughout Britain! While there are undoubtedly many individual examples of good practice in local Government, they are rare.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed.

In this case at least, the hope must be that the Council implements in full the essential changes needed to its structure and culture – and can in the future humbly encourage other councils to look honestly at their own shortcomings.

Where Are the Churches?

However, while radical change is needed in the Council, it also needs to be asked whether radical change is needed in other groups serving the community. The churches responded well to the Grenfell tragedy, but the differences among those closest to the fire are great and their beliefs are so diverse that it is doubtful whether they should all be called ‘Christian’.

This is a delicate issue that goes to the heart of the direction in which different parts of the Church are progressing – and implicitly raises the issue of what sort of a god they worship. The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention. If we don’t hear God’s words, maybe we have to endure his works.

There is an irony that the Grenfell tragedy took place in the smallest Borough, but which is also home to two of the largest churches in the country. Kensington and Chelsea is home to both Kensington Temple and Holy Trinity Brompton (HTB), but both have been conspicuous by their absence since the initial aftermath of the fire.

Why Did God Allow It?

A key question that needs to be asked is why God allowed the Grenfell tragedy. Partly, it is because we live in a very fallen world. He is a holy God and we are sinners. Partly, it is because God was exposing the sin that lay behind the fire and its aftermath. If there was one sin of which the Council (in the Royal Borough of Kensington and Chelsea) was perhaps guiltier than most, it was pride; itself the root of all sin.

Partly, it is because God wants our attention. He wants this, as with all judgment, to be restorative, but that requires us all, believer and non-believer, to repent. And it is undoubtedly partly because he wants us to seek his face more seriously than we have thus far.

The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention.

In what sort of a society do we want to live – and how do we change it? What place should Christianity have in the public square? More widely, in what sort of a God do we believe? In terms of national politics, what are God’s purposes for the UK, particularly through Brexit, and also in relation to Israel?

Lessons for the Church

Where do we go from here? Locally, churches need to evangelise the lost – whether rich or poor, from whatever ethnic background or culture. Evangelism needs to be an ongoing commitment that characterises everyday Christian life. This should not need to be said – yet it is not the case everywhere. Such evangelism - for the whole country - needs to be the responsibility of all, not just the professional leaders of churches.

It is critical that the true Gospel, the Gospel of the Kingdom, is preached and put into practice – which will mean some congregations in the country having much to learn as they start to evangelise. Likewise, for some churches, this will necessitate a radical repentance, pleading to God for mercy for their own sin - possibly not ever having evangelised - individually and collectively.

All churches need to engage with meaningful spiritual warfare, for the Church and for the nation: if we don’t, others, whose purposes may be nefarious, will do so. And all churches need to prepare for tougher times, or the faith of many current believers will not be sufficient for the days ahead.

The true Church needs to discern the wider significance and importance of Grenfell, to confess and repent as appropriate – in a way that has not yet been conceived, yet alone done.

Those in the true Church need to acknowledge the severity of the hour.

The Severity of the Hour

Those in the true Church need to acknowledge the severity of the hour – which means getting back to our biblical roots and renewed commitments to the word of God and its application to every area of our lives; to evangelism (particularly of those from a Muslim background); to engaging in spiritual warfare; to standing with Israel in prayer and action; to standing for Christians around the world who are persecuted for their faith; and to being a Body genuinely characterised by grace and truth.

Finally, we need to be aware that the Second Coming of Christ might be much sooner (irrespective of how sudden it is) than many Christians seem to be expecting. Clearly, it is 2,000 years nearer than when Jesus was crucified and resurrected - but it is hard to know that from the way in which most churches operate.

“If one part of the Body suffers, the whole suffers with it” (1 Cor 12:26).

In Britain, the Christmas period invariably brings with it a seasonal focus on cold weather and keeping warm by the fireside. Stoves and hearths suddenly become wonderfully inviting, comforting places – we even sing songs about them.

As you spend time near your own fireside over the next couple of weeks, remember our brothers and sisters around the world who are standing in the fire, suffering because of their faith in the Lord Jesus Christ. I’m convinced their songs are a lot more meaningful to God.

Eye on the Middle East

According to persecution watchdog and charity Open Doors, approximately 1 in 12 Christians worldwide is suffering from ‘high’, ‘very high’ or ‘extreme’ persecution.¹

Its annual ‘World Watch List’ charts the 50 most dangerous countries in the world to be a Christian. This year, nine of the top 10 countries are in the Middle East and North Africa (20 out of the top 25). Holding the top spot for the 15^th year in a row is Communist dictatorship North Korea. But for the most part, around the rest of the world, pressure on Christians is coming from Islamic fundamentalist communities and regimes.²

Figure 1: Open Doors’ ‘World Watch List’ of the 50 countries where Christians are most persecuted. See Photo Credits.Zooming in on the Middle East, we are greeted by an ominous, uninterrupted corridor of red (‘extreme’ persecution), stretching from Pakistan in the east to Syria in the west (see Figure 1). These are five of the worst countries in the world for Christians, united by Islam as a shared source of oppression.

The grim realities for Christians in these countries are rarely exposed or understood by the Western media, so why not make a point this Christmas of finding out a bit more? Read on for a taste of the situation in each one – and for some relevant resources.

Pakistan

World Watch Ranking: 4

Pakistan, the only modern state to be created in the name of Islam,³ has some 4 million Christians among its 198 million population – barely 2%. Its increasingly hard-line Islamic culture means Christians are frequently subject to attacks by ordinary Pakistanis and members of groups such as the Taliban and ISIS.

In 2013 a suicide bombing of a church in Peshawar left 100 dead, and only last year another targeting Christians celebrating Easter in a Lahore park killed over 75, mainly women and children. These are particularly vulnerable - according to Open Doors, around 700 Christian women and girls are abducted each year in Pakistan, and usually raped, then forced to convert and marry Muslim men.

Christians also often fall foul of the state and its notorious blasphemy laws, which carry the death sentence. Known churches are registered and monitored by the Government. But the brunt of persecution is born not by pre-existing Christian groups, but by Christian converts from Islam.

Remember: 17-year-old Sharoon Masih, a Christian teenager who was beaten to death by his classmates in August after drinking from the same glass as a Muslim.

For the most part, around the world, pressure on Christians is coming from Islamic fundamentalist communities and regimes.

Afghanistan

World Watch Ranking 3

In Afghanistan, where tribal society is intrinsically Islamic, conversion is illegal. There are no churches and the Government claims there are no Christians. Converts are seen as betraying their clan and are subjected to destitution, occult practices, being sent to a mental hospital, torture or execution if they are found out. Baptism is punishable by death.

As in Pakistan, believers face the dual threat of violence from their immediate communities and attacks from groups such as ISIS and the Taliban, which ruled the country completely during the late 1990s. Christians must go it alone - even meeting in small groups is too dangerous, and use of the internet is closely monitored – or flee the country.

It is impossible to know how many followers of Jesus there are, for they are all in hiding. There is one Jew in the whole country – who has his own Wikipedia page for the privilege! Even with all this, however, in 2015 Operation World named Afghanistan as having the second-fastest growing church in the world.

Remember: The three Afghan Christians (at least) who have been attacked and/or killed this year in German refugee centres.

Iran

World Watch Ranking 8

Armenians and Assyrians in Islamic republic Iran are allowed to be Christians, but they are treated like second-class citizens and remain a tiny minority (<1% of the population). Muslim converts to Christianity, by far a larger group, run the risk of the death penalty. Missionary activity in Farsi (Iran’s first language) is illegal, Christians are frequently imprisoned or subject to abuse, and house churches are often raided by the secret police.

Despite this, the number of Muslim-background believers is growing, with many reporting having dreams or visions of Jesus. Operation World has named the Iranian church as the fastest-growing in the world, and Open Doors notes that “more Iranians have become Christians in the last 20 years than in the previous 13 centuries put together”.

Remember: Yousef, Mohammadreza, Yasser and Saheb, four Iranian Christians who were landed with 10-year prison sentences in the summer for promoting ‘Zionist Christianity’. They appealed the sentence this week in court. At the time of arrest, they were also sentenced to 80 lashes for consuming alcohol, having been found taking communion.

Despite – or because of - intense persecution, the church in Iran and Afghanistan are the fastest-growing in the world.

Iraq

World Watch Ranking 7

In the early 2000s, Iraq was home to 1.5 million Christians – one of the world’s oldest Christian communities - now just 230,000 remain, with hundreds of thousands fleeing ISIS and the more general rise of Islamic fundamentalism since the US-led invasion in 2003. Many are fearing the total disappearance of this group.

Evangelism is illegal, and in ISIS-held areas churches have either been demolished or seized, public meetings have been banned and Christians have been subjected to violent punishments. Many have fled to Iraqi Kurdistan, which has been subjected to attacks from the Iraqi Government and Iranian-backed forces after trying to declare independence earlier this year.

As with other countries in the region, Muslim-background believers face the most severe persecution, ranging from social ostracism to execution. And yet, their number is growing apace, especially in the embattled Kurdish regions.

Remember: Christians in Iraqi Kurdistan, some testimonies from whom we will be featuring next week.

Syria

World Watch Ranking 6

Christians make up a larger minority in Syria, some 4% of the population – but this used to be about 10%. The civil war has forced about one million believers to flee in amongst the other refugees, and life for those remaining behind is very difficult.

Though officially Syrian Christians have much more freedom than other believers in the region, the Assad regime is no real friend. They are also being targeted by ISIS and other radical groups for bombings, abductions, abuse and murder.

Remember: The 116 Christian civilians slaughtered in a mass execution by ISIS in the desert town of Al-Qaryatain in October.

Light in the Darkness

Next week we hope to publish some testimonies from the believing community in Kurdistan. Amongst the stories you will read, one comment is particularly telling: “The weakness of Christianity is the strength of Islam”.

What does the unbelieving world see when it looks at Christians in the West? Compromise? Self-indulgence? A weak, watered-down faith with no effect whatsoever on the culture around it?

But while we see little fruit in our own nation, God is growing his Church – under the radar and away from the attention of the global media.

While we see little fruit in our own nation, God is growing his Church – under the radar and away from the attention of the global media.

Just as he has always used the humble things to shame the wise, the weak things of this world to shame the strong, the things that are not to nullify the things that are - so he is growing his Church through underground networks in the Middle East, through the single believers that choose to stay behind in warzones just so they can reach others with the Gospel, and through dreams and visions that reach Muslims who are otherwise beyond the reach of any Christian.

Resources and Encouragement

It is a sobering subject at Christmas time, but we would like to invite you all to join with us over the festive period in committing to pray for our brothers and sisters. There are also plenty of resources below for you to grow in your own understanding and raise the profile of the persecuted Church in this country – and please do add more by commenting below.

• Open Doors: Learn more about the persecuted Church, get prayer resources and write to persecuted Christians through Open Doors, which is also launching a 7-year campaign to get Christians around the world involved in bringing hope back to the Middle East. If you and/or your church could get involved, click here.
  
• Barnabas Fund: Hope and aid for the persecuted Church, and plenty of resources for believers in the West.
  
• Christian Solidarity Worldwide (CSW): A Christian charity that defends religious freedoms around the world. They provide plenty of information, resources and opportunities to take action.
  
• Operation World: Resources for praying for the nations.
  
• The British Pakistani Christian Association: A network for Pakistani believers that also aims to raise awareness about their plight in the UK. The BPCA is very close to the ground in Pakistan and provides insightful reports on the situation there for Christians.
  
• Elam is a charity that exists to establish and strengthen the Iranian Church.
  
• You might also be interested in our round-up of resources on Islam.

Notes

1 Statistics and information, unless otherwise stated, taken from Open Doors' 2017 report.

2 Islam may be the primary threat to Christian freedoms worldwide, but it is not the only threatening religion. Hindu nationalism is consistently a problem for churches in India, and hard-line Buddhist nationalism is making a come-back in south-east Asia. Let’s not also forget secular humanism in Europe and North America.

3 Pakistan was created as an independent home for Indian Muslims in 1947.

A day will come when no-one will dare dispute who rules Jerusalem

Predictable fury has erupted in the wake of President Trump’s decision to recognise Jerusalem as Israel’s capital.

Days of rage, incited by Palestinian leaders, have been accompanied by a chorus of condemnation from European and other political chiefs – with the honourable exception of the Czech Republic and some African countries.

And it’s all about simply acknowledging a fact of history – that Jerusalem has links with Israel going back at least 3,000 years and has long been regarded by Jews everywhere as their capital. But this is disputed by much of the Arab world and beyond.

So, tragically, violence once more spoils the precious scene of Christ’s nativity – he was born in Bethlehem, just five miles from the disputed city – just when billions of believers are about to celebrate his birth there some 2,000 years ago.

Although he was, and is, the Prince of Peace prophesied by Isaiah 700 years earlier, Jesus did also say that even members of the same family would be divided over him (Luke 12:49-53), and it was prophesied over the new-born King that he would be a sign spoken against (Luke 2:34). His promised peace is only felt by those who choose his rule over their lives.

The Nations Rage and Plot

The Bible asks: “Why do the nations rage [or conspire] and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles’” (Psalm 2:1-3).

But the One enthroned in Heaven is not impressed, declaring: “I have installed my king on Zion, my holy mountain” (verse 6).

Although he was, and is, the Prince of Peace, Jesus did also say that even members of the same family would be divided over him.

These ancient words of Scripture perfectly mirror the rebellious, murderous reaction to God’s purposes today. The psalmist adds: “Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the Lord with fear and celebrate his rule with trembling” (vv10-11).

Notice the phrase, “let us throw off their shackles”, which speaks of the rebellion against God’s rule through much of what was formerly known as ‘Western civilisation’, built up as such on the foundations of the Christian Gospel.

Faith That Can Move Mountains

Discipleship of the One born in a ‘cattle shed’ in David’s ‘royal city’ comes down to faith in God and the courage of our convictions.

Like him or loathe him, President Trump has chosen to surround himself with advisors who have this kind of faith and know the importance of doing the right thing, even if unpopular and liable to cause outrage in the short term.

I have a wonderful friend from Morecambe called Mollie who has a very feisty, practical faith. When she got burgled recently, and the police called round to take a statement and give her a ‘crime number’, she was told not to expect to get anything back as her case would be filed in a drawer and probably forgotten about.

This is not a criticism of our hard-pressed police, who are short-staffed and run ragged by a spiralling crime rate. However, Mollie would not accept that faithless outlook and boldly declared to the man in uniform that God was able to restore her stolen items.

Next day, to her astonishment, her neighbourhood was crawling with police searching for clues and, in no time at all, she was rewarded for her faith with a pile of returned items, including her precious coat.

Discipleship of the One born in a ‘cattle shed’ in David’s ‘royal city’ comes down to faith in God and the courage of our convictions.

Another inspiring example of faith is that of William Cooke who, as a 15-year-old lad from Yorkshire, went on a short-term mission to Mexico, and while staying at a children’s home there, told his youth leader that God had spoken to him and that he would return to Mexico as a missionary one day. It happened just as he said and today, after nearly 20 years of serving in that country – currently running a home for abandoned children - he and his wife Katie have won state recognition with a $12,000 award for outstanding service to social care.

Jesus said that we could “move mountains” through faith in God (Mark 11:22-25).

Peace On Earth

In fact, “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb 11:6). Israel was built on the faith of Abraham and his seed while punishment in the form of repeated exile followed rebellion against God’s ways and faith being placed in man-made idols.

It’s important to note that the focus of Hebrews 11’s long list of our spiritual forebears who exemplified great faith was not on the things of this world, but on the Heavenly glory to come.

Peace on earth – especially in the Middle East – will certainly not be built on the secular humanist philosophies of Western or any other leaders who seem unable even to settle sharp differences within their own political parties. It will come only by recognising the One who is meant to be what Christmas is all about – ‘the reason for the season’ - the Prince of Peace, our Lord Jesus Christ.

You can know his peace within your heart today, and you can look forward to the peace he will bring to earth when he returns to reign from Jerusalem (Zech 14:4-9; Isa 11:6-9)! There will be no dispute about who rules the city then.

Happy Christmas!

A selection of the week's happenings to aid your prayers.

Peter Fenwick asks: was the Toronto Blessing biblical – and does it matter?

(This article is part of a series. Click here for previous instalments.)

The Toronto Blessing consisted of three distinctive parts: the manifestations, the receiving methodology and the claimed testimonies.

The Manifestations

I do not propose to spend a great deal of time on these. In Toronto receiving meetings strange things happened; people who were prayed for displayed unusual behaviour. Falling to the floor and lying supine was almost universal, and laughing uncontrollably almost as widespread.

There was a good deal of trembling and jerking, often known as the 'Toronto twitch', weeping and staggering in a seemingly-drunken fashion. Less common, but nonetheless widespread, were many other different physical movements, including certain sorts of dancing and animal movements, and, of course, the notorious animal noises. For the most part, all of these things were declared to be the result of the Holy Spirit being upon people in order to bless them.

When engaged in dialogue about the issue of the Toronto Blessing I found that all who were supporters of it nevertheless sought to play down the matter of the manifestations. It was said to me by people that they did not like them, but it was necessary to put up with them in order to lay hold of God's best.

Even though the whole of the Toronto Blessing was claimed to be a sovereign move of God, the mood amongst the practitioners generally ended up being to get these particular things under control - a strange way to respond to an alleged sovereign act of God!

Toronto practitioners generally ended up playing the manifestations down and trying to get them under control – a strange way to respond to an alleged act of God!

Generally speaking, people who went forward more than once at successive meetings tended to repeat whatever was the manifestation which they first received. If they became pogo jumpers, for instance, that is probably what they repeated at future meetings. It was also common for people who were prayed with to receive the specific manifestation characteristic of the person praying for them.

Backtracking from a Biblical Defence

During most of 1994, claims were made that all of these manifestations could be successfully held up to biblical examination, though I have to say, I have only ever seen attempts to give biblical authentication to the following seven: drunken staggering, losing bodily strength and thus falling down, laughing uncontrollably, weeping, trembling, lion roaring and convulsions.

This last one, convulsions, is a strange odd one out. Gerald Coates wrote in 'Toronto and Scripture' (Renewal magazine, November 1994) concerning “manifestations of the Holy Spirit's presence” that “Scripture gives more than sufficient evidence and endorsement for the following responses”. It was the strange odd one out because when he talked about convulsions he said “most if not all references to do with convulsions have a demonic source”. He proceeded to quote only Mark 1:25-26 and Mark 9:18, both of which are examples of the demonic at work.

This matter is in fact doubly strange as Gerald began by declaring he would give scriptural ‘endorsement’ for such responses. Convulsions, either in the form of strange uncontrollable jerks, or on the floor contraction-like writhings, were very common features of Toronto meetings, but I have never seen or heard of any being declared demonic.

Around the world at conferences and in papers, the claims that these things were biblical were strongly challenged. I do not propose here to repeat the basis of that challenge because the attempt to biblically vindicate, such as it was, has now been largely withdrawn.

The attempt to biblically vindicate the manifestations has now been largely withdrawn.

Late in 1994, the Vineyard International Council, a body which had some oversight of the churches which related to John Wimber, made the following statement which was reported in Alpha magazine:

We are willing to allow experiences to happen without endorsing, encouraging or stimulating them; nor should we seek to explain them by inappropriate proof-texting. Biblical metaphors (similar to those concerning a lion or dove, etc.) do not justify or provide a proof text for animal behaviour...The point is, don't try to defend unusual manifestations from biblical texts that obviously lack a one to one correspondence with a current experience. (emphasis mine)

I can only presume that this is a complete retraction of what was said in the earlier days. For example, in May 1994, Bill Jackson of the Vineyard Champagne Church, Illinois, produced a paper which was subsequently widely circulated and entitled, 'What in the world is happening to us?'. In his introduction he says, “Our purpose in putting this paper together is to develop a biblical apologetic for what we see happening among us. Much of what we are seeing is strange to the natural mind.”

That paper was issued to leaders who went to the Airport Vineyard Church, Toronto, and was then well used by them in their own churches in this country. The proponents have since clearly conceded that there was no biblical foundation for these manifestations.

I am in little doubt that no concession would have been made were it not for the fact that lots of us who are profoundly troubled by these things had made a very strong challenge about the feeble biblical ground the claims stood on. Without that challenge, for the reasons that I have already given, thousands of ordinary Christians would have continued in the delusion that it was all thoroughly biblical.

What Needs Biblical Justification?

However, that was not the end of the debate, because that same Vineyard International Council effectively then asserted that a biblical basis was not needed for such things. I quote again:

The absence of proof texts does not disallow an experience. If so none of us would, a) go to Disneyland, b) use computers, c) have worship bands.

All Christians ought to find a statement like this at very least surprising if not outrageous. How anyone can dare to say that we need no more biblical justification for something that is supposed to be a great move of God than we need for going to Disneyland, is completely outside the range of my whole Christian experience.

I am in little doubt that no concession would have been made were it not for the strong challenge made by many who are profoundly troubled by these things.

As this issue of what needs biblical justification and what does not will be dealt with in future instalments of Blessing the Church?, I will take this matter no further. Sufficient for me to say that it is now acknowledged there is no biblical basis for these strange things, even though they were a fundamental part of the whole Toronto experience.

Changing Declarations

We are not at the end of our problems with these manifestations. Many of their advocates have since begun to acknowledge that there is “a lot of flesh” and some demonic activity. In other words, they are saying 'there is something wrong'. But I have to draw attention to a number of things concerning these new statements.

• They do not go on to eradicate that which is of the flesh, or the demonic.
  
• They do not even go on to identify it.
  
• For most of 1994 it was emphatically declared to be the Holy Spirit at work - all of it.
  

Manifestations accelerated and got stronger when the one ministering cried such things as, “More Lord”, or wafted his hand towards the receiver. I ask myself what kind of Lord did they suppose they were appealing to, who will give them control of that sort over another believer? I further ask, what kind of Christian would want to have that kind of control?

Instead of being disturbed by this, many in this movement rejoiced that, as they supposed, God was using them.

But if they did find manifestations which were wrong after all, what were they going to do with the 'prophetic' interpretations which accompanied them? When someone roared like a lion, it was said that manhood was being restored to the Church; a man cock-a-doodle-dooing was God saying 'Church wake up!'; when young girls danced as round a totem pole, God was giving them a warrior spirit, and if your feet became hot there was God giving you the gift of evangelism. There have been many other such prophetic interpretations.

Next week: The receiving methodology and the claimed testimonies.

Charles Gardner reviews the newly published autobiography of legendary preacher JC Ryle.

Those wishing to be inspired and encouraged to stand up for Christ in these difficult times would do well to pick up a copy of a new book on legendary 19^th Century preacher JC Ryle.
Bishop J.C. Ryle’s Autobiography: The Early Years (edited by Andrew Atherstone and published by the Banner of Truth Trust) includes some wonderful old photographs, along with a selection of the tracts for which he became famous. It was originally written for his children in 1873 and never intended for publication.

The first Bishop of Liverpool, John Charles Ryle was one of the most influential evangelical clergymen of his time. His tracts were especially pithy, powerful and pungent – so unlike the often ponderous and long-winded literature of his contemporaries.

His voice continues to ring out down the generations, and is a timely wake-up call to a sleeping church.

Heaven to be Gained, Hell to be Shunned

Today, with evidence of apostasy all around as Christians come under tremendous pressure to conform to the world’s pattern of thinking, Ryle will stir your passions to renewed vigour and determination.

The book takes us to the end of his long ministry at Helmingham in Suffolk, where he wrote so many of his tracts. Some are included in the appendix and also speak to our time, like the one he wrote on the 1845 disaster at Great Yarmouth where 75 perished when a bridge collapsed during a circus event.

Today, with apostasy all around, Ryle will stir your passions to renewed vigour.

He reminded his readers in no uncertain terms that there was a Heaven to be gained and a Hell to be shunned, bluntly warning parishioners that they too could have been swept into eternity in a moment. And were they prepared to meet God?

Not Included: Israel’s Re-Gathering

Unfortunately not included in this otherwise fine record of a great ministry are messages on a subject close to his heart – the Bible’s teaching on the much-prophesied return of the Jewish people: first to their ancient land, and then to their Lord and Messiah.

I have visited the church at Helmingham myself and I quote from one of the many tracts I picked up there, written in the mid-19^th Century: “I believe that the Jews shall ultimately be gathered again as a separate nation, restored to their own land and turned to the faith of Christ (Messiah).”

And so it was, less than 50 years after he died in 1900, that the modern state of Israel was born! And a growing number of its people have since acknowledged Jesus as their Messiah.

Read the book, and stir your faith!

‘Bishop J.C. Ryle’s Autobiography’ (359pp, cloth-bound, 2017) is available from the publisher for £12.40 + P&P.

Like all of Trump’s announcements, his decision to recognise Jerusalem as Israel’s capital this week has provoked uproar, with Israel-haters the world over chorusing condemnation.

But where does the Church stand on this symbolic issue? Several Christian leaders have been quick to express their opinion. For instance, ahead of the announcement 13 leaders from the main churches in Jerusalem pled with Trump not to change the US’s position, saying it would only lead to more violence and division. The Pope called for the ‘status quo’ to be respected – and United Nations resolutions on Jerusalem to be honoured (!) - in order for the city’s fragile peace to be preserved.

Archbishop Welby echoed the Pope’s call via Twitter, lamenting that the status quo in Jerusalem is “one of the few stable elements of hope for peace and reconciliation”. Across the pond, the American Episcopal Church and the liberal National Council of Churches have both declared opposition to Trump’s decision, as has the General Secretary of the World Council of Churches, all saying that it threatens the outlook for regional peace.

Standing virtually alone in vocalising support for the President are American evangelicals (who are said to be ‘ecstatic’) and Jewish groups.

Committed to Compromise

For the most part, then, Christian leaders are either staying silent or aligning themselves with the unbelieving world on this foundational issue, placing their hopes for peace in the Middle East on some kind of diplomatic compromise (which in their eyes is now gravely endangered).

We know, of course, that this demonstrates a political and historical blindness to the region’s problems. It also demonstrates a spiritual blindness to God’s promises to Israel and the ongoing spiritual battle for Jerusalem, the city where He chose to place His Name.

Finally, and perhaps most devastatingly, it shows an unwillingness to commit to the Gospel truth that real, lasting peace can only be found in the Prince of Peace, Jesus Messiah. His Kingdom is not based on compromise or diplomatic negotiation, but on His name being raised above every other (Phil 2:9-11).

Where Do You Stand?

One day He will return as the King of kings and reign - from Jerusalem. But as believers in His name, where do we stand when it comes to His nation, His Land and His city? Diplomatically speaking, Trump got off the fence this week, putting the global Church to shame with his commitment.

When it comes to the things of God, anything is better than sitting on the fence (cf. Rev 3:15-16). Trump may be the most provocative leader ever to ascend the world stage. But let his decisiveness this week provoke us all to examine the commitment of our own hearts.

Author: Frances Rabbitts

But what is its spiritual significance?

The Prime Minister deserves our congratulations for her tenacity and skill in reaching agreement with the European Union to enable the Brexit negotiations to proceed to the next stage.

She has certainly worked incredibly hard together with David Davis and the team of negotiators to achieve this breakthrough despite all the derogatory comments of her critics and the wiles of her political opponents and the anti-Brexiteers.

According to reports this morning, Mrs May worked through the night to ensure full agreement on the Irish border before catching a plane from Northolt to Brussels for the final talks with Mr Tusk that resulted in the announcement from both of them that agreement had been reached.

Of course, this does not mean that Britain is finally out of the European Union, but it is a very significant step in that direction, which has been achieved despite enormous opposition from secular humanists determined to keep Britain under the control of the EU. This agreement recognises that Britain will leave the European Union in 15 months’ time, with or without a trade agreement, which has yet to be negotiated. That is the political and social significance of today’s announcement.

The Question Christians Should Ask

The question that Christians will be asking is, what is the spiritual significance of the announcement? If we think back to the Referendum of 2016 our conclusion in this magazine was that the two most significant factors that guided that result were a movement of social change and a powerful spiritual input.

We have said many times in our articles that the Brexit battle is primarily a spiritual battle and evidence of this has certainly been seen.

The social factor was the rising tide of populism in Europe and the USA. In Britain it was the anti-establishment sentiment among ordinary working people that strongly influenced the vote. But of even greater significance was the spiritual factor – the prayers of Bible-believing Christians who were convinced that God was giving the nation an opportunity of shaking off the shackles of the secularist, humanist European Union.

We have said many times in our articles that the Brexit battle is primarily a spiritual battle and evidence of this has certainly been seen as powerful personalities and media commentators have conspired to undermine the negotiations with the EU. But despite all the opposition, against all the odds and forecasts of doom and gloom, agreement has been reached that Britain will leave the European Union.

God’s Blessing?

Is this a sign of God’s blessing? I personally do not think that it is. I believe it is a sign of God’s mercy in the midst of judgment, which is what many Christians have been praying for. We know quite well that Britain is a nation that has despised its Judeo-Christian heritage. Successive governments have followed humanist agendas and deliberately turned away from biblical principles and values that are enshrined in our history.

Nevertheless, the God whom we know as the God of Creation, who holds the nations in his hands and guides their destiny if they put their trust in him, does hear and heed the prayers of his servants, even if they are but a tiny minority. The God who has been revealed to us through the prophets of Israel and supremely through our Lord Jesus Christ is a God who does not depend upon demographic majorities.

In fact, God loves to work through small numbers, as he has demonstrated time and again in history.

I believe that this is not a sign of God’s blessing, but one of mercy in the midst of judgment.

So what of the future? I still cannot pray for a great outpouring of blessings and prosperity upon the nation because I have not yet seen any signs of repentance – or even calls for such repentance from our Church leaders! I can nevertheless give heartfelt thanks to God for his mercy in still watching over this nation and allowing us the opportunity of regaining our sovereignty and having another chance to renounce some of the evil laws that we have put upon the Statute Book in the past 40 years.

There is Hope Yet

The agreement that has been reached today is an historic moment that not only has political and social significance, but has spiritual significance in showing us that God still has a purpose for this nation.

It remains to be seen whether or not our leaders recognise the hand of God in this – even to the extent of putting a little group of Bible-believing Christians, the DUP, holding the balance of power that enables the Government to continue.

Today is a day when we can rejoice greatly in the goodness of God and in his love and mercy. But we should not forget that his kindness is supposed to lead us to repentance (Rom 2:4). Let’s commit afresh to pray for this today.

Trump move could provoke Armageddon scenario, but God is in charge

While the West continues to indulge in the most bizarre forms of political correctness,¹ the Middle East is bracing itself for a possible Armageddon scenario involving nuclear weapons.

The decision of President Trump to recognise Jerusalem as Israel’s capital as a probable first step towards moving the American Embassy there could well be a catalyst for a battle of the ages.

But it’s nevertheless the right thing to do. For at some stage, difficult decisions have to be made and truth has to be acknowledged.

Are we about to see the fulfilment of Zechariah’s prophecy that God would make Jerusalem “a cup that sends all the surrounding peoples reeling” and “an immovable rock for all the nations” (Zech 12:2f)?

The Stage is Being Set

Iran, meanwhile, is actually trying to provoke such an end-of-world cataclysm by establishing military bases close to Israel’s Syrian border, according to Ryan Mauro, an expert on Shiite religious dogma. Their leaders, he argues, are motivated by a desire to fulfill Shia prophecy of a showdown with the Jewish state that will prompt the coming of the ‘Mahdi’, an Islamic messianic figure.²

Since both Jews and Christians are also looking for their Messiah, the scene is surely being set for an apocalyptic conflagration. And it seems tragically ironic that, with the Western world having largely convinced itself there is no god, a global conflict over spiritual roots threatens us all.

Trump’s decision to recognise Jerusalem as Israel’s capital could well be a catalyst for a battle of the ages, but it’s nevertheless the right thing to do.

Though a modern, secular state, Israel’s ancient roots in the Holy Land are undeniably spiritual. According to the Bible, they are specially chosen of God and wouldn’t have existed without him.

Iran has frequently threatened to destroy little Israel, which is why Israeli Defense Minister Avigdor Liberman accuses European leaders (representing Britain, France and Germany) of a head-in-the-sand attitude – “exactly like they did before World War II” – in opposing President Trump’s weakening of a nuclear deal hardly guaranteed to protect a highly vulnerable Jewish state.³

Despite threats of Palestinian protests, the Western Wall plaza fills with Jews as usual as Shabbat starts (Friday 12 December).

Ongoing Battle for Truth

At the same time the United Nations, the very body which conferred international legitimacy on Israel 70 years ago (confirming the position taken in 1920 by the San Remo conference), now seems to have fully adopted the Iranian/Palestinian position denying Jewish claims to the land, and in particular Jerusalem – a re-writing of history that has completely deceived media and politicians across the globe. In 1947 there was no Palestinian state, nor even a Palestinian people, but we have been taken in by a propaganda machine just as shocking and efficient as that run by Hitler’s spokesman Josef Goebbels.

Even parts of the Arab world are speaking against this deception. Kuwaiti columnist Abdullah Al-Hadlaq told a TV station: “Like it or not, Israel is an independent and sovereign state…” and those refusing to recognise it are “countries of tyranny and oppression”. He too makes the point that when Israel was established in 1948, there was no state called Palestine. “There is no occupation,” he adds. “There is a people returning to its promised land.”⁴

In this age-old battle for truth, God himself delivered a ‘trump’ card back in 1963 in the form of ancient documents discovered among the ruins of a 2,000-year-old mountaintop fortress overlooking the Dead Sea, where Hebrew University archaeologists were excavating the palace of King Herod. And I was there, atop Masada, just weeks ago. These Dead Sea Scrolls – the first were found just up the coast in 1947 – contained Psalms 81 to 85.

Significantly, Psalm 83 paints a completely up-to-date picture of Israel’s enemies plotting to destroy them “so that Israel’s name is remembered no more” (v4). Also found in the dig were 17 silver shekels dating from around 70 AD and inscribed with the words ‘Shekel of Israel’ and ‘Jerusalem the Holy’.⁵

The idea of Jerusalem being significant for Muslims is described as “nonsense” by Egyptian scholar and novelist Youssef Ziedan. “The Al-Aqsa Mosque in Jerusalem did not exist back then [when the Koran was written], and the city was not called Al-Quds” he pointed out on television in 2015.⁶

The United Nations, the very body which conferred international legitimacy on Israel 70 years ago, now seems to have adopted the Palestinian position denying Jewish claims to the land.

God’s Greater Plan

As European leaders continue to betray Jews by defending so-called Palestinian rights, they are also turning a blind eye to the horrific plight of Christians in the Middle East while Arabs are killing each other and, in a bid to win Western support for their cause, Palestinian parties Fatah and Hamas put on a sham united front, which is meaningless as the latter refuses to disarm.

Far from being united in opposition to Israel, the vast majority of Israel’s Arabs – 73% – feel a sense of belonging in the Jewish state, with 60% saying they are proud to be Israelis, according to a new poll.⁷ In addition, hundreds of Arab Christians volunteer for the Israeli Defense Force each year while there are also many instances of Muslims abandoning their faith following dreams and visions of Christ – I have met one of them.

Competing faiths: the Al-Aqsa Mosque, built on the site of the Jewish Temple. Photo by Charles Gardner.At the risk of over-simplifying the issue, it is not so much a case of Arab versus Jew as God v the devil. The latter desires darkness and destruction for mankind, but God loves both Arab and Jew, along with the rest of us Gentiles. And his plan for us all is “life in all its fullness” (John 10:10).

I enjoyed very warm Muslim-Arab hospitality during my recent tour of Israel, and commend the proprietor of the Samaritan Restaurant in Sebastia, the ancient capital of Samaria, who served the tastiest food I sampled on our travels.

It’s worth saying, too, in view of the anti-Israel stance of many Western churches, that there is huge support from Christians on the question of Jerusalem, with over half a million signatories from 168 countries backing the city as the undivided, eternal capital of the Jewish people through the ‘Jerusalem Declaration’.⁸

The Day of the Lord is Near

One effect of today’s skewed Mid-East narrative is that Palestinians get all the media sympathy for the plight of their refugees, warned in 1948 to leave their homes by the surrounding Arab states, who have never since followed up on their responsibilities.

But rare mention is ever made of the 850,000 Jewish refugees forced to leave Arab countries at the same time. Thankfully they have been absorbed successfully into Israeli society, while the Palestinian refugees and their descendants continue to be used as political pawns in an anti-Semitic game of chess.

The devil desires darkness and destruction for mankind, but God loves both Arab and Jew, along with the rest of us Gentiles.

But “God so loved the world that he gave his one and only Son, that all who believe in him will not perish, but have everlasting life” (John 3:16, emphasis added). We are all included in his great plan of redemption. We have Heaven to gain, and Hell to shun, as we put our trust in the Jewish Messiah, Jesus. But woe to those who touch the apple of God’s eye (Zech 2:8)!
God will surely vindicate – and compensate – the Jewish people (Isa 54:17; Joel 2:25). “The day of the Lord” is near (Joel 2:1f); the battle of the ages is at the door. Make sure you are ready to meet the One who is coming back to reign.

Notes

1 The Girl Guides are to allow boys ‘identifying’ as girls to shower with girls – Christian Institute.

2 Iran’s Syria bases near Israel have apocalyptic intent. World Net Daily, 23 November 2017.

3 Hoffman, G. Def. minister: 'Europeans putting heads in the sand' on Iran deal. Jerusalem Post, 15 October 2017.

4 Sumner, E. Watch: Kuwaiti writer says Israel is a legitimate state, not an occupier. Jerusalem Post, 22 November 2017.

5 New Dead Sea Scroll Found in Israel; Contains Chapters of Psalms. Jewish Telegraphic Agency, 27 November 1963.

6 Palestinians Furious After Saudi Arabia Downplays Importance of Jerusalem. Israel Today, 29 November 2017.

7 Poll: Majority of Israel's Arabs 'Proud' to be Israeli. United with Israel, 23 November 2017.

8 Netanyahu Praises UWI’s Historic Jerusalem Initiative, ‘Unflinching Defense of Truth’. United with Israel, 18 October 2017.