There is currently a lot of discussion about what it means to be British. Having for some decades endeavoured to re-define our national identity through membership of the EU, we are now withdrawing – and wondering, in this new era, who we are.

The definition of Britishness was already somewhat confused when we made the early alliances with other European countries in the 1960s in what was then the Common Market. Following this, we were gradually drawn into a tightening political and economic alliance. There was no clearly discernible voice at the time calling for the nation as a whole to recognise that ultimately this would become a union that would neutralise the Christian heritage of our nation.

Even now, when we are withdrawing from the alliance with Europe, discussion centres more on finance than faith. For most who voted to Leave, their motivation was political rather than spiritual.

There is Yet Time

Yet, if we were to ask God why He opened the door for this miraculous deliverance, which is on a par with the miracle of Dunkirk in the Second World War, we would understand that there are biblical principles that He would have us embed more deeply in our culture. He would cause us to look at our history and see where His hand has been at work on our behalf. He would help us to see where we have strayed, in every area of our society, and help us recover.

From now until the so-called ‘divorce’ with Europe is completed, we will hear constant analysis of the topic from our media channels. But we are unlikely to hear any deeper analysis of how a nation can become a nation under God again, through the last days. If we are to become such a nation, the time is urgent for Christians to consider this prayerfully on behalf of all, while there is yet time.

What would British identity be if we were a nation under God? The answer to that question must be a motivation for our prayers over the coming years.

Who Should Britain Be?

The injunction of Peter in 2 Peter 3 was addressed to disciples of Jesus, not to a nation as a whole. In reminding us of the coming Day of the Lord he asked, “what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God…?” (verses 11-12, NKJV).

There may be a little time left for Britain to gather together and answer that question as a whole nation, but soon that opportunity will pass. Then it will be for Jesus’ disciples in our day, as in the day of the early Apostles, to be a community set apart waiting for the Lord’s coming.

So let us, with some urgency, while there is still opportunity, consider prayerfully what it might mean to be Britain under God in an increasingly apostate world, in a way that would please Him. Let us begin by praying for clarity and enabling over the next couple of years, at least.

Author: Clifford Denton

Paul Luckraft reviews 'Israel: Covenants and Kingdom' and 'Why Israel?'

Willem Glashouwer is the President of Christians for Israel International and a regular speaker in this country. Here are two of his most important books, available from Christian Friends of Israel.

Israel: Covenants and Kingdom (2016, 184 pages, available from CFI for £9)

Here is a book that will enhance anyone’s understanding of these crucial concepts. Every chapter is divided into shorter sections, each of which makes a valuable contribution to the overall argument, that God’s relationship with Israel is based upon love for them and faithfulness to his own word.

The establishment of the state of Israel in 1948 brought a fresh challenge to Replacement Theology and those who taught it. Was God keeping his covenants with the Jewish people after all, and if so, how are we to view the overarching biblical concept of the Kingdom of God? This book tackles these issues in a way that will reassure those with a heart for Israel and a mind for God’s word.

After an introductory chapter, the next three explore the scriptural basis of covenant from Creation to Abraham and onwards through his line, culminating in the promise in Jeremiah of a new covenant. These chapters conclude with a summary of the covenants God has made, including their everlasting and unconditional nature where appropriate.

Here the author names seven, at this point omitting the one with Noah but including separate ones on the land, Jerusalem and one he calls the ‘covenant of peace’. This may seem contrary to the more standard approach of five main covenants, but as there are several other covenants which surround these central ones, this is not something to be critical of as his analysis is generally in line with other books on this topic.

Throughout these chapters we get fascinating glimpses of other factors which may be less familiar, for instance the nature of Nimrod and his role at the outset of ‘Babylon’ or Babel, and also a more modern reference to Turkey and President Erdogan within the context of Gog and Magog (Ezekiel 38-39).

God’s relationship with Israel is based upon love for them and faithfulness to his own word.

In chapter five the author turns his attention to his other great theme: Kingdom. He explains this was not a new idea which emerged with the Church, the signs were already there through Israel, though it did become more apparent when Jesus was present on earth. What binds all these elements together is the promise of Gabriel to Mary that her son would be given the throne of David and he will reign forever. The concept of Kingdom is therefore linked to the covenants and must be seen as bigger than just ‘the Church’.

Later chapters cover other important issues. The history, relevance and future of Jerusalem is thoroughly explored including a well-balanced discussion on the possibility of a re-built temple. Part of the concluding chapter tackles the key question of ‘Palestine’. The answer is rather concise but, as in the book as a whole, the author presents facts and conveys a sense of reality about the situation.

Overall the book is well researched and based upon a scholarly approach without being too formal or over-academic. The case is clearly made, that God’s choice of Israel is irrevocable and that he will bless all nations through her. He will bring her Messiah back to this world to fulfil all his promises.

Why Israel? (2012, 216 pages, available from CFI for £10)

An initial glance at the contents might suggest much in common between this book and the one above. For instance, chapter two on the covenants covers the same material – but this later book also expands upon the earlier one. In fact, there is so much more in ‘Why Israel?’ to make it a worthwhile purchase in its own right, including two lengthy appendices, one on’ Jews and Church History’ (40 pages) and another on ‘Jerusalem Chronology’ (16 pages).

Chapters three to five explore three key ‘untils’. The first is in Matthew 23:39, “You will not see me again until you say ‘Blessed is he who comes in the name of the Lord’”. The others are “until the times of the Gentiles are fulfilled” (Luke 21:24) and “until the full number of the Gentiles has come in” (Rom 11:25). The main point made here is that ‘until’ is not the same as ‘unless’ – these things will happen! Moreover, ‘until’ implies a ‘before’ and an ‘after’ which are vital components of what is being promised. Overall, three fascinating chapters.

There is so much more in ‘Why Israel?’ to make it a worthwhile purchase in its own right.

Later chapters cover the roots of anti-Semitism, the Land of Israel (including the Balfour declaration and the British role), and Jerusalem and the Temple. There is also a chapter on aliyah. He asks ‘how does the Lord bring the Jews home?’ and answers with “Israel is on her way to glory and is being brought home by the non-Jews, the Gentiles. By you and me!” (p153). A wonderful thought, but also a challenge!

But the main challenge of the book is spelled out earlier: “God loves Israel as His first-born son, and Jesus, His only-begotten Son, was a Jew. Are you sure that you really love the God of the Bible, the God of Abraham, Isaac and Jacob, the God of Israel? Or are you loving your own concept of God?” (p17).

Any book with a question as a title must provide an answer as you read it. In this case you will be left in no doubt by the end of the biblical significance of Israel and the Jewish people today.

Las Vegas, gun control and the Bible.

The USA’s latest multiple shooting atrocity in Las Vegas has hit the world headlines as the worst in a long line of similar incidents of rogue gunmen mowing down innocent civilians. As mourning once again overtakes the US, the big question occupying the media is whether or not President Trump will order a review of the gun laws that allow citizens the right to bear arms.

It will not be an easy decision as during his presidential campaign, Donald Trump was reported to have received financial support from the powerful gun lobby groups,¹ which historically have resisted every attempt to change the gun laws. Why do Americans regard it as a sacred right to carry a gun?

The Right to Bear Arms

I remember being shocked when we exchanged churches with an American minister in Los Angeles. He came and took pastoral responsibility for our church in London while I and my family moved into his home in LA and pastored his church for six weeks during the summer holiday. I have done similar exchanges with churches in New York, Vermont, Michigan, Ohio, Massachusetts and California, and I have a great love for my many American friends. My shock was when the LA minister said that he always carried a gun into church under his cassock and I should do the same!

I had been the minister of a church in Tottenham, a tough district of London, for 10 years: I’d seen street riots and I’d been involved in many violent situations, but I had never handled a gun. In inner-city areas of London with which I’m familiar, gun crime is rare and the majority of our policemen do not carry guns, even in these days of mounting terrorism.

As mourning once again overtakes the US, the media is asking whether or not President Trump will order a review of the gun laws.

Why is it that in the USA, where so many are Bible-believing Christians, even believers not only carry guns, but fiercely defend their right to purchase weapons, carry them in public and use them in self-defence? Is it something to do with their heritage?

Las Vegas Strip.In addition to our prayers for the American people, I would like to offer what I hope is a thought-provoking contribution to the gun control debate that is taking place in America amidst all the suffering and grief of this latest tragedy.

Taking Up the Gun

The USA, unlike Canada, was born in blood. Both the US and Canada were British colonies. Both the US and Canada had issues with Britain and rightly wanted to assert their freedom to determine their own future. The Canadians settled these issues by negotiation, remaining in the British Commonwealth, but the Americans took to the gun in a war that ended in independence in 1776.

Nearly a hundred years later there were issues between the northern and southern states. Once again Americans took to the gun in the bloody civil war of 1861-1865 in which thousands of young men were slaughtered or left carrying life-changing wounds.

Why do Americans regard it as a sacred right to carry a gun – is it to do with their heritage?

In the 20^th Century Hollywood took up the theme of heroism displayed in war and bloodshed, and perpetuated the American romance of conquering the Wild West and playing cowboys and Indians. John Wayne became the ideal type of American manhood with tough talk and a fast gun to settle disputes. Arguably, President Trump is continuing this image of American manhood with his threats to completely obliterate North Korea while pouring scorn on the idea of negotiating with Kim Jong-un.

Inconsistent Ideologies

In complete contrast, Americans are also proud of their historic Christian roots in the coming of the Pilgrim Fathers from Britain who were seeking a place where they could be free to practise their biblical Christian faith. This is recognised in the dollar bill that still bears the inscription ‘IN GOD WE TRUST’.

But the one-dollar bill also bears the image of the Great Seal of America that carries the insignia of the all-seeing-eye of pagan mythology. This symbolises an inconsistency in the American psyche that sees no contradiction in putting together two contrary ideologies.

At root here is a failure to recognise that you cannot be both a Bible-believing Christian whose trust is in God, and one who embraces the values of the world - including solving disputes by conquest and brutal force. The same contradictory attitude is seen in the realm of business and commerce, where monopolist values that trample upon small traders have come to dominate, even spreading into politics (as demonstrated to an extent in the election of Trump - the ideal global capitalist).

Being a Peacemaker

Jesus rightly perceived that we cannot serve two masters with diametrically opposite values. You cannot be a peace-maker if you also have your finger on a gun. The teaching of Jesus was, “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment” (Matt 5:21).

Jesus was also consistent in rejecting all forms of violence for the settlement of disputes. He even went so far as to say “You have heard that it was said, ‘Love your neighbour and hate your enemy. But I tell you: Love your enemies and pray for those who persecute you’” (Matt 5:43-44).

Jesus not only taught this but practised it in his own life, deliberately choosing crucifixion rather than allowing his disciples to take to the sword (though Simon Peter tried!) or calling down a legion of angels for his defence.

You cannot be both a Bible-believing Christian whose trust is in God, and one who embraces the values of the world.

Recognising the Danger

I have no doubt that I will be told that the teaching of Jesus is utterly impracticable for nations today, and particularly that if other nations have nuclear weapons, we must too.

But such a policy can only end in an Armageddon-type conflict, which is prophesied in the Bible: “But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare” (2 Pet 3:10).

Though we do not know when the ‘day of the Lord’ will come, it may be that Peter also intended this prophecy as a warning of what will inevitably happen if human beings do not pause to reflect upon their actions and repent, calling upon God for his help. There is a promise in Jeremiah 18:7 that if the nations repent, judgment will not fall upon us. But disastrous destruction is inevitable if we do not change our ways. Then, the scenario described by Peter and Isaiah (chapter 24) will actually happen.

The dark clouds of judgment are already gathering on the world’s horizons, with so many nations, groups and individuals being driven relentlessly by the same evil spirit that motivated the Las Vegas murderer. Our prayer is that hearts will soften before it is too late.

We would love to hear from our readers – particularly those in the US - in response to these thoughts.

References

1 E.g. see here and here.

The peace that dare not speak its name: untold story of Arab-Jewish reconciliation.

A shaft of fresh revelation dawned on me after watching the extraordinary YouTube clip featuring former terrorist Mosab Hassan Yousef berating Palestinian delegates at the UN for betraying their own people and fanning the flames of the conflict with Israel.

I can see now that British and other Western media – by censoring what is not on their agenda – are partly responsible for the continuing violence in the Middle East. Let me explain.

Son of Hamas Switches Allegiance

Yousef, son of Hamas founder Sheikh Hassan Yousef, switched allegiance to Israel’s Shin Bet security service after witnessing the torture of fellow prisoners by their own (Arab-Muslim) people. He discovered, to his great surprise, that his Israeli interrogators were friendly and caring.

And later, in the midst of working undercover on their behalf, and saving many lives in the process by tipping off police about planned atrocities, he had a ‘Damascus Road’ experience in which met and came to love the Jewish Messiah after taking up an invitation to study the Bible at Jerusalem’s iconic YMCA – the invitation was handed to him outside the famous Damascus Gate, one of the entrances to the walled Old City.

But his life was now in double jeopardy – as if being a spy for Israel wasn’t dangerous enough, he was also forsaking his Islamic faith to follow Jesus. He was eventually forced to flee to America, where he is now courageously campaigning to spread the truth about Israel to a world media all too keen to swallow the ongoing propaganda denying Jewish connection to the territory.

‘Son of Hamas’ Mosab Hassan Yousef switched allegiance to Israel’s security service, and later came to love the Jewish Messiah.

Countering Vicious Lies

And so it was that he found himself as guest speaker for UN Watch¹ as he addressed delegates to the UN Human Rights Council last week.² As the Palestinian Authority delegation reacted with shock and irritation, he accused them of committing human rights abuses against their own people, describing the PA as “the greatest enemy of the Palestinian people”, adding: “If Israel did not exist, you would have no-one to blame.”

Damascus Gate, Jerusalem. See Photo Credits.Before Yousef spoke, country after country spewed attacks against Israel, accusing them of being a genocidal, apartheid state. But Yousef silenced them all when he accused the Palestinian leadership of being hypocrites.

“Where does your legitimacy come from?” he asked them. “The Palestinian people did not elect you and they did not appoint you to represent them. Your accountability is not to your own people. This is evidenced by your own total violation of their human rights. You kidnap Palestinian students from campus and torture them in your jails. You torture your political rivals. The suffering of the Palestinian people is the outcome of your selfish political interests.”³

And they used Israel as a scapegoat, he added.

Only One Peace Process

Yousef has found peace with the Jews, and with all men, through his relationship with Christ, having been reconciled both to God and man through his death on the cross (see Eph 2:14). His best-selling book, Son of Hamas,⁴ is still available in bookstores.

I have written widely about men like him who have come to love and honour the Jews, not through a political peace process involving endless negotiations and compromises, but through what Jesus did for all men as he took their sins and nailed them to the cross, thereby bringing an end to their enmity with one another – especially between Jew and Arab, descendants of Isaac and Ishmael, the sons of Abraham.

Yousef has found peace with the Jews, and with all men, through his relationship with Christ.

After attending a conference at Christ Church, Jerusalem, I wrote all about it in my book, Peace in Jerusalem, and continue to write about this precious subject as it lies at the very heart of the gospel which brings reconciliation between God and man and between Jew and Gentile.

Christ Church, Jerusalem. Photo: Charles Gardner.With my own eyes, I witnessed Jew and Arab embracing one another as they shared communion, representing the body and blood of the Lord who brought them together through his mercy and grace. In doing so, I also witnessed the fulfilment of Isaiah’s prophecy: “For to us…a son is given, and the government will be upon his shoulders. And he will be called…Prince of Peace” (Isa 9:6).

The Best Story Never Told

As a journalist of more than 40 years, I can spot a good story – and this, I reckoned, was the best story that has never been told: the answer to peace in the Middle East, and indeed the world. Over a two-week period, I offered my daily copy (free) to mainstream (Fleet Street) newspapers in the UK, but didn’t even receive the courtesy of a single reply to my emails.

Nevertheless, the inspiring stories were widely circulated to news outlets on four continents. So that’s why I say that the British media are partly responsible for the lack of progress in the Middle East, which has got considerably more violent since that 2014 gathering.

But it was so refreshing that historian AN Wilson tackled the ridiculous lengths to which political correctness has been taken in last Saturday’s Daily Mail,⁶ describing it as reflecting a “new dark age of intolerance”. Though not claiming to be a believer himself, he spoke up for those Christians who are treated with incredulity for believing, for instance, that abortion and sexual promiscuity are wrong.

Yet it is still very non-PC for our media to take an uncompromising stand on the Christian faith that underpins our nation with thousands of years of history, justice, innovation, education and care. It usually falls to others, these days, to spell out in no uncertain terms the total relevance to our world of the Lord Jesus Christ, who made it absolutely clear that he was not one of many options for guiding us to Heaven’s domain when he said: “I am the way, and the truth, and the life; no-one comes to the Father except through me” (John 14:6).

Notes

1 UN Watch is a Geneva-based NGO whose stated mission is “to monitor the performance of the United Nations by the yardstick of its own Charter”.

2 Jerusalem News Network, 29 September 2017, quoting Arutz-7.

3 Watch the full video here.

4 Written with Ron Brackin and published by Tyndale Momentum.

5 Daily Mail, 30 September 2017.

Thanks also to David Soakell of Christian Friends of Israel and South African friend Suzette van Rooyen.

Monica Hill continues to look at the spiritual ‘manifestations’ of 1 Corinthians 12.

This article is part of a series. Click here to access the archive.

“to another prophecy, to another distinguishing between spirits” (1 Corinthians 12:7-10)

“…the one who prophesies speaks to people for their strengthening, encouragement and comfort” (1 Corinthians 14:3)

“Be eager to prophesy” (1 Corinthians 14:39)

In this series we have already looked at the ministry of the prophet in Ephesians 4 and also at the natural gift of prophecy in Romans 12, which is often related to the proclamation of the word of God.

Although these two gifts come from the same root as the manifestation of prophecy mentioned in 1 Corinthians 12, and all three are often linked together and have much in common, there are also many differences which we need to explore here.

What is a Prophecy?

Bringing a word of prophecy as a specific message from God is almost always a manifestation of the Spirit given to an individual just as the Spirit wills, and will usually be in response to a specific situation in the community or the nation (we will deal later with prophetic words for individuals, which often contain words of knowledge, although we broached this last week).

Words of prophecy or ‘prophetic words’ are not ‘owned’ by individuals or given only to those who have a prophetic ministry. Any mature believer who has a close relationship with God will be listening for his word and receiving his guidance all the time – it will be part of his or her daily life. The Lord desires that we are open and eager to share the good things we have received with others - especially those things that build up the Body (this may well include scriptural words of Jesus and of course, prophecy will never undermine Scripture).

When a mature believer is willing to be a messenger, God can use them to speak to the rest of the Body concerning the fellowship, the nation or the world. Edmund Heddle highlights examples from the New Testament of reasons for the use of prophecy – to warn of trouble ahead, to foretell a future event, to appoint church workers, to mobilise for action and to bring enlightenment.¹

Prophetic words are not ‘owned’ by individuals or given only to those who have a prophetic ministry – they can be given to any mature believer.

Having received a word of prophecy, the messenger is then tasked with portraying this word from God to others in the Body of Christ. This should always have as its main purpose that of building up believers in some way. The Spirit will not only give the word, but will also alert the messenger to what they should be doing with it – and usually will also open up opportunities for it to be delivered.

Figure 1.Many people think that ‘prophetic words’ always have to be given in the first person, as a direct word from God, in order to be authentic. But giving it as a word in the third person – ‘This is what I hear the Lord saying to me…’ - can be tested by hearers more easily, not only for its validity (see section below on Weighing Prophecy), but also for its source.

Distinguishing Between Spirits

The manifestation of ‘distinguishing between spirits’ is listed alongside ‘prophecy’ in 1 Corinthians 12 and is an initial safeguard which should always be exercised immediately that a prophecy is given. When an individual receives a word, others who have the allied gift of ‘distinguishing between spirits’ should, on hearing it, be judging whether it really is from God, or from an evil spirit, or - what is often more likely - from the messenger’s own spirit.

This is not testing the message as such, but identifying the source, and does not preclude the necessity to test every word that is received. As we can all be aware, there are many times that a message can start off well but then be influenced by the messenger who at times is tempted to ‘help God out’ – to express it more clearly and perhaps slightly change the emphasis! Many messages can be like the curate’s egg – ‘good in parts’ - and just because this happens, it does not mean that the whole word should be ignored.

A Word About Discernment

Distinguishing between spirits is not the same as ‘discernment’. The latter is not an instant gift given to specific individuals but can be seen much more as a fruit which comes with experience, available to ALL believers as they mature in their faith and become fully in tune with biblical teaching.

All believers should be able to discern between right and wrong and should be able to give reasons for this from Scripture.

Distinguishing between spirits is a gift given to specific individuals – discernment is a fruit which comes to all believers as they mature.

Prophecy in Practice

We are given a good example of prophecy being exercised wrongly in the local church in what went on in Corinth, from which we also get the teaching Paul gave to bring things back into order. We get the impression that this community of new believers were not good advocates for the faith and needed much help - from which we can also benefit!

The lovely passage on the nature of true love in 1 Corinthians 13 places the exercise of prophecy in context, so that all can be aware of what is needed as the gifts are being exercised. The great love poem used at so many weddings follows Paul’s significant teaching on how everyone is part of the Body of Christ, in which he emphasises that if love for one another is not shown and does not surpass everything, whatever gifts believers feel they have will be of no significance (1 Cor 14:1-5).

This is in spite of, or even because of, the fact that they were competing for what they felt were the ‘greater’ gifts. Instead, they were challenged to “try to excel in those that build up the church” (1 Cor 14:12).

Weighing Prophecy

There is a list of 12 ‘tests of prophecy’ elsewhere on this site with which we should all familiarise ourselves so that we can learn from the mistakes of the Corinthian church. Additionally, the same instructions apply to us today as did to them: “Two or three prophets should speak, and the others should weigh carefully what is said”.

The fear of interrupting someone who speaks authoritatively in our society does not often permit us to follow these instructions: “if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged”. This is because “The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace” (1 Cor 14:29-33).

The Corinthian church is a good example of how not to do prophecy!

In addition to helping promote orderly worship, this certainly also helps us to understand that we should not be in a trance when giving a word from the Lord – we can be in control of our mouths, our minds and all our actions when we prophesy and we can be fully aware of what God is saying to others through us – but without adding to the word or distorting it.

‘Prophecies’ to Individuals

More recently in some circles the practice has been to bring prophetic words to individuals, who may also be identified by a word of knowledge. This needs to be followed up very carefully, as it can often mistakenly lay the recipient open to thinking that any word brought afterwards is a prophecy that will come true – especially if it promises healing.

Furthermore, there may be all sorts of reasons why people receive words for others and choose to make them public – so continue to test prophecies.

Finally…

Prophecy is NOT tongues, which is speaking TO God (we will look at this in more depth next week), but it is FROM God and given especially for believers to edify and build up the Church, so that the Church can be the prophet to the nation.

Witnessing a whole church prophesying can be very powerful – especially to unbelievers. An unbeliever can be convicted of sin by hearing a prophetic word and in this way it can have power:

But if an unbeliever or an enquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, ‘God is really among you!’ (1 Cor 14:24-25).

Finally, the manifestation of prophetic messages to the Church needs to be linked to the expounding of the word of God. The prophetic dimension of Christian life is often missing in the prayer life of the Church as there is a lack of expectation that God speaks to his people today.

Without this expectation, and without the manifestation of prophecy from God to each one of us, there will be no significant declaration of his word relating biblical truth to contemporary world events. But if preachers expound the word of God from the pulpit and draw attention to its teaching on these matters, it would transform the witness of the Church today.

References

1 See Heddle, E, 2016. Spiritual Gifts. Issachar Ministries. See also Figure 1.

 Israel is responsible for the Law as well as the Land.

As the earth is ravaged by an unprecedented series of natural disasters, accompanied with threats of war and terror, world leaders have been presented with a heavenly vision.

In challenging the ‘fake history’ of those who deny Jewish links with Israel’s holiest sites, Israeli Prime Minister Binyamin ‘Bibi’ Netanyahu has sounded a clarion call for the United Nations to acknowledge the divine authority of the world’s greatest book – the Bible.¹

Three times he referenced the Bible in a powerful speech to the UN in which he claimed that Israel’s right to exist and prosper as a nation is rooted in God’s word.

Referring to July’s declaration of Hebron’s Tomb of the Patriarchs as a Palestinian World Heritage Site, he said you won’t read the true facts of its history in the latest UNESCO (United Nations Educational, Scientific and Cultural Organisation) report.

Weightier Publication

“But you can read about it in a somewhat weightier publication – it’s called the Bible,” he mocked, adding that it was “a great read”, that he read it every week, and that they could purchase it from Amazon.²

Bibi must also seek to apply the Law – that is, the Lord’s teaching on ethical matters – to his domain.

How refreshing that at least one nation’s leader takes his stand on the Bible, though it is entirely appropriate as Bibi leads the people who gave it to us! As well as a sacred book written by divine authority, it is also an historical record which validates Israel’s claim to the Promised Land they now occupy. 

But in making such a divine claim for the territory, Bibi must also seek to apply the Law – that is, the Lord’s teaching on ethical matters – to his domain.

He is right in saying that the words of the Prophet Isaiah – that God called Israel to be a light to the nations – is being fulfilled as the tiny Jewish state becomes a rising power. But their call “to bring salvation to the ends of the earth” (Isa 49:6) must mean more than hi-tech innovation and being good neighbours through their search-and-rescue teams sent to disaster areas and medics tending to wounded Syrians on their northern border, though we praise God for all that.

Rife with Immorality

Israel is nevertheless rife with immorality – and I am thinking particularly about abortion, a killing of innocents that echoes previous turning points in Israel’s (and the world’s) history at the time of Moses and of Jesus. I appreciate that its practice in modern Israel is less prevalent than in most parts of the West,³ but some 650,000 children⁴ have nevertheless been denied life in a country that gave God’s law to the world, including the commandment ‘Thou shall not kill’.

Paradoxically, the killing of innocents has accompanied the greatest rescues mankind has witnessed.

In the UK, shockingly, nine million babies have been murdered in the 50 years since the passing of the Abortion Act, originally designed to prevent backstreet abortions and meant to apply only where a mother’s life was threatened. Now it is virtually a case of abortion-on-demand as further calls are made for relaxing the law. 

Royal College of Obstetricians and Gynaecologists President Lesley Regan believes terminations should be the same as any other medical procedure, requiring consent from only one doctor, just as if they were having a bunion removed. But the fact that 650 doctors have signed a petition against it is very encouraging.⁵

Massacre of Infants

Paradoxically, the killing of innocents has accompanied the greatest rescues mankind has witnessed. Moses survived the edict of the Egyptian Pharaoh calling for the slaughter of all Hebrew babies to lead his people out of slavery to the Promised Land. Yeshua, the Jewish Messiah, survived King Herod’s massacre of infants – ironically by fleeing with his family to Egypt in response to God’s warning – to bring salvation to the world through his sacrificial death on a Roman cross outside Jerusalem.

Moses also received the Law of God; now Jesus writes the Law on our hearts (Ezek 36:26; Jer 31:33). Moses was hidden among the bulrushes of the Nile and became the saviour of his people; Jesus was raised in the backwaters of Nazareth but became the Saviour of the world as he brought true freedom to all who would trust in his redeeming blood (John 8:36).

The Knesset was voting on an abortion law at the very same time that we were discussing Torah.

My colleague, Clifford Denton, tells me of a conference held in Israel in 1996 at which Messianic leaders gathered to discuss the Jewish roots of Christianity. “Unknown to me until afterwards,” he said, “it turned out that the Knesset (Israel’s parliament) was voting on an abortion law at the very same time that we were discussing Torah (the Law of Moses). In fact the Knesset was struck by lightning at that very time.”

Messiah’s Second Coming

With innocents around the world being butchered as never before, the Messiah is about to be revealed to the nations.

Jesus indicated that his coming again would be as in the days of Noah (Luke 17:26) when the world was full of violence (Gen 6:13). Today, terrorism stalks the planet as unbelievable cruelty mars even supposedly ‘enlightened’ societies, while nuclear holocausts have become a distinct possibility with both North Korea and Iran making ominous noises. And all this while nations reel under the ferocious effects of earthquakes and hurricanes – also spoken of as signs of the Messiah’s imminent return (Luke 21:25-28), especially when they follow in rapid succession and with increasing severity, as on a woman with labour pains (Matt 24:8).

The day is coming when the killing of the innocents will give way to the glorious return of the Son of Man.

Of the three major Jewish feasts, Jesus has fulfilled both Passover and Shavuot (Pentecost). Many Bible commentators believe he will soon fulfil the Feast of Tabernacles (shortly to be celebrated throughout the Jewish world) when he returns to reign from Jerusalem. The One who protects his people, and provides for them, as he did in the wilderness so long ago, will finally bring in the harvest of those who believe in him as he comes to ‘tabernacle’ (or livemake his dwelling) among us (see John 1:14).

The day is coming – very soon, it seems – when the killing of the innocents will give way to the glorious return of the Son of Man “coming in a cloud with power and great glory” (Luke 21:27) to avenge every wrong as he passes judgment on a cruel world.

Israel – you are truly called to be a light to the nations, and indeed you have impressed so far with many marvellous inventions. But the brightest light is the fulfilment of the Law through Yeshua HaMashiach (Jesus Messiah), who brings hope, not despair; and life, not death.

Notes

1 Christians United for Israel, 21 September 2017.

2 Ibid.

3 Among European nations, only Croatia has a lower abortion rate than Israel, according to the Jerusalem Post on 31 March 2015. And on 14 January 2014 the Times of Israel reported that, despite liberal policies on the issue, the nation’s abortion rate had been declining for the previous quarter-century, dropping 21% since 1990 to 20,063 in 2012 (or 117 for every 1,000 live births).

4 Johnston’s Archive compiled by Wm Robert Johnston, last updated 25 February 2017.

5 Daily Mail, 22 September 2017.

Anti-Semitic ‘bullets’ fly at annual Labour Party conference.

On the day we heard news of the killing of three Israelis by a Palestinian gunman in the West Bank, the UK media was also reporting on anti-Semitic ‘bullets’ being fired at the annual conference of Her Majesty’s official Opposition.

Anti-Israel sentiment has been simmering in Britain’s Labour Party ever since hard-leftist Jeremy Corbyn took over as leader two years ago.

He had earlier promised to deal with it, but little if anything has been done and things got out of hand in Brighton, an otherwise gentle seaside resort designed for rest and refreshment.

One speaker suggested Labour should be free to debate whether the Holocaust had happened.

Amid reports of intimidation of a leading BBC correspondent, activists applauded panellists at a fringe meeting who likened supporters of Israel to Nazis. Delegates even demanded expulsion from the party of the Jewish Labour Movement and Labour Friends of Israel – one speaker suggested Labour should be free to debate whether the Holocaust had happened!¹

Clearly, anti-Semitism is still a big problem in Mr Corbyn’s party more than a year after he pledged to get to grips with the issue. Even the chairman of the parliamentary Labour Party, John Cryer, said he had tweets from party members which made his hair stand on end and were “redolent of the 1930s”.²

‘Natural’ Party for Britain’s Jews

All the more shocking is the fact that, until recently, Labour has been the ‘natural’ party for Britain’s 290,000 Jews – but no longer. So what has happened? Well, it was also once the natural party for Methodists and other non-conformist Christians who had emerged from the awakening of biblical truths following the Reformation sparked by Martin Luther 500 years ago.

After all, Labour was founded on the Christian ethics of men like Keir Hardie who were keen to translate the good neighbourliness and social justice taught by the Gospel into the lives of ordinary working people. Indeed, members still pride themselves on being ‘caring’ individuals, which is one reason, no doubt, why minorities such as the Jewish community felt at home among them. But in reality, the heart and passion of their message has been lost in Marxist dogma and ideology, far removed from the freedom from such ‘slavery’ expressed in the Bible.

Mr Corbyn said he wanted a ‘kinder politics’, but instead we have a bunch of bully-boys replicating the behaviour of the Palestinian Authority.

Put simply, God has been thrown out of the party window. At the same conference two years ago, Mr Corbyn said he wanted a ‘kinder politics’,³ but instead we have a bunch of bully-boys replicating the behaviour of the Palestinian Authority brainwashing their children to hate Jews.

Born into the caring world of Christianity, Labour has brought much good to society – most notably through the National Health Service which became the envy of the world – but has made the disastrous mistake of devouring the hand that has fed it (ideologically speaking). Worst of all, Labour has turned on the nation that brought God to the world, specifically through the Bible and the Jewish Messiah, the Lord Jesus Christ!

Ridiculously Misinformed

And in berating Zionists as Nazis, they are ridiculously misinformed. For example, Israeli search-and-rescue teams are helping island communities shattered by the recent hurricanes, and their medics are tending to the wounds of those caught up in the Syrian civil war. In fact, dozens of Syrian civilians have written letters of gratitude to Israel and its defence forces. One 27-year-old Syrian woman wrote: “We thought that Israel was our enemy, but we realized that it’s good to us. I want to thank the hospitals in Israel and the Israeli army for all its help to the…Syrian children.”

A 30-year-old married man wrote: “After seven years of revolution in which we have lost lives and blood, there was nowhere for the wounded Syrians to go and receive treatment. I am grateful to the State of Israel for the help it provided to all the wounded people of Syria.”⁴

Was this how Nazis behaved in World War II?

‘What we are seeing is really dangerous…deeply sinister, nasty and quite frightening.’

Conservative MP Andrew Percy, who has also been a target of anti-Semitism, said of the shenanigans in Brighton: “What we are seeing is really dangerous. There is a cult of personality around Jeremy Corbyn that will not allow any questioning of him or his views. It is deeply sinister, nasty and quite frightening.”⁵

Another Tory MP, Sheryll Murray, had swastikas daubed on her General Election posters earlier this year.

These are the antics that remind us of Nazism, not the perfectly reasonable aspirations of Zionists seeking to secure the world’s only refuge for the Jewish people.

Confusing Ideological Alliance

What we are seeing, in fact, is a somewhat confusing ideological alliance been the Marxist-oriented hard left and the anti-Semitic rhetoric of the far-right Islamists who wish to drive Israel into the sea. Whatever you care to call this mish-mash of dogmas, they reflect long discredited, old-style, totalitarian regimes in which no other view is tolerated outside of what is judged to be politically correct.

This lack of tolerance is becoming endemic on our university campuses and is extremely worrying for the future of our democracy, with a vast swathe of young people very nearly sending Jeremy Corbyn – ‘friend’ of Palestinian terror groups Hamas and Hezbollah – to No. 10 Downing Street.

The God-haters are on the march; they’ve already dismantled the banners of truth and justice that launched the Labour movement.

Is this the kind of Orwellian police state the millennials really want? When will we wake up and smell the coffee?

God Help Us!

The God-haters are on the march; they’ve already dismantled the banners of truth and justice that launched the Labour movement, and decent people across the country sit idly by letting it all happen.

Journalists have joked about the way in which much of our youth have heaped Messiah-like status on Jeremy Corbyn, and even remarked on the fact he has the same initials as Jesus Christ. The trouble is that it’s not funny.

It’s so obvious that we need to restore the place of God in our society. Have we not learnt any lessons from the disastrous experiments of China, the Soviet Union, Venezuela and North Korea? Apparently not, because – in the very English, gentrified surroundings of Brighton, a Soviet-style UK is assembling before our very eyes.

God help us! And I mean, only God can help us!

Notes

1 Daily Mail, 26 September 2017.

2 Ibid.

3 He had urged delegates: “Cut out the personal abuse, cut out the cyber-bullying and especially the misogynistic abuse online and let’s get on with bringing real values back into politics.” BBC News, 29 September 2015.

4 Bridges for Peace, 15 September 2017.

5 Daily Mail, 26 September 2017.

Diana's death was a merciful release for an undeserving nation.

Near my home there is a bridge on a bend of the road where a young man lost his life in an accident. Friends and relatives decorated the bridge with bunches of flowers in plastic covers which have remained for more than a year.

Little shrines like this are now to be seen throughout the land in towns as well as the countryside in what appears to be a new form of religion as Christianity declines in Britain.

With Bible-believing Christians becoming an endangered species, an agnostic population is developing its own religion. Grieving relatives who have little hope of seeing their loved ones in the life hereafter worship at these plastic altars to the dead, creating a kind of necropolis.

Flowers marking the spot of a fatal road accident. See Photo Credits.The Areopagus

It reminds me of the Apostle Paul arriving in Athens and seeing the vast array of shrines to Greek gods. He began telling people about the resurrection of Jesus and some of the local philosophers who loved to debate new ideas invited him to address the Areopagus, an outcrop of rock known as the hill of Mars, which served as the seat of the ancient and venerable supreme court of Athens (Acts 17:19-34).

Paul saw the opportunity to tell them about Jesus but wisely began by referring to an altar he had seen dedicated ‘To an unknown god’. In their polytheistic society, the Greeks were keen not to offend any of the gods by missing one of them, hence this shrine which Paul used to begin his message. His objective was to introduce them to the true God of Creation.

Death of Diana

The plastic altars that are spreading across Britain are symbols of the ‘unknown god’ that have become widespread in the past 20 years since the death of Diana, Princess of Wales, when a vast mountain of flowers in plastic bags was built up outside Kensington Palace and Buckingham Palace.

With Bible-believing Christians becoming an endangered species, our agnostic population is developing its own religion.

The 20^th anniversary of Diana’s tragic accident was recognised in August this year with more flowers in London and the two princes paying homage to their late mother.

The People’s Princess

The vast outpouring of grief 20 years ago was something never before witnessed in this nation and it took most people by surprise, including the Queen and our political leaders. Newly appointed Prime Minister Tony Blair described Diana as the ‘people’s princess’ which neatly encapsulated the public mood.

Diana was seen as a tragic figure – a beautiful woman deserted by her husband – millions of women in Britain could identify with her. Her TV interview about her divorce in which she had said that there were always three in her marriage touched a chord in millions of hearts. She was the lonely girl deserted by a heartless husband. In crying for her, millions were crying for themselves in socially acceptable grief.

An Orphan Spirit

Diana epitomised the ‘orphan spirit’ that is prevalent in Britain today as family life continues to crumble under the relentless attacks of those who wish to destroy the whole structure of our civilisation by attacking its Judeo-Christian foundations.

Her dispute with 'The Firm' – Prince Philip's nickname for the monarchy into which she had married - became the driving force in her life. She cleverly manipulated public opinion so that she was seen as the helpless victim of a cruel, all-powerful Establishment.

Diana epitomised the ‘orphan spirit’ that is prevalent in Britain today as family life continues to crumble.

Destroying the Monarchy

Her desire for revenge became far more than a personal dispute with her husband. It took on the character of a demonic force determined to destroy the monarchy, bringing chaos and confusion to the nation and tearing down all its major institutions that have held the United Kingdom together for centuries.

In taking as a lover the Muslim son of Mohamed Al Fayed, a man who hated Britain and who had acquired ownership of Harrods by disputed business dealings, Diana struck a blow, not only at the House of Windsor but at the Christian heritage of the nation.

If she had married him the consequences for the future of the nation were incalculable. This is why many people suspected that her death had been engineered by the Establishment to preserve the nation, but Christians saw it as the hand of God and his mercy towards an undeserving nation.

The plastic altar in The Mall in the heart of London at the funeral of the people’s princess represented the new religion of the British people – a nation grieving for its lost soul, deserted by the God of our fathers – now worshipping at the altar of ‘the unknown god’. Our condition is like that described by the faithful remnant of Israel after the destruction of Jerusalem who cried out to God for his forgiveness:

Our offences are many in your sight, and our sins testify against us. Our offences are ever with us, and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled on the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. (Isaiah 59:12-15)

Our nation is grieving for its lost soul.

Turning the Nation

Do we have to wait until ultimate tragedy and social disintegration strike Britain before we cry out to God for forgiveness, as the faithful remnant did after the destruction of Jerusalem? Those who understand the times and can see the destruction looming over Britain if the social anarchists continue their divisive and destructive ways must break their timid silence and proclaim truth into the nation!

The plastic altars to unknown gods will not save us! There is no other hope than confessing our sins before the Lord and asking him to heal our land. The loving promise of God is:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. (Jer 18:7-8)

Originally written for HEART of Sussex, October 2017 issue.

The first two manifestations of 1 Corinthians 12.

This article is part of a series. Click here for the archive.

“To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit” (1 Corinthians 12:7-10)

“In Christ are hidden all the treasures of wisdom and knowledge” (Colossians 2:3)

The introduction to this part of the series established a few background details about the manifestations and put them in the context of their surrounding chapters and verses. Bearing this in mind we will now look at the first two of the ‘gifts' listed in 1 Corinthians 12: ‘wisdom’ and ‘knowledge’.

It is important that we look at the two together as they invariably need each other and can be ineffective if they operate on their own. Although knowledge can appear to be good, it is of little use unless you also have wisdom to apply it in the right way – and vice versa. The one relies on the other to be truly effective.

As manifestations of the Spirit, they are given to whom - and when - and wherever the Spirit wills. They are not given to any one person permanently. Neither do they operate in the ways of the world; the world has its wise men as well as those who have amassed knowledge and they do have their place – but in affairs of the Spirit the Lord sees things differently. We are commissioned and sent, as Paul was, “to preach the gospel – not with wisdom and eloquence, lest the cross of Christ be emptied of its power” (1 Cor 1:17).

The Spiritual Nature of Knowledge and Wisdom

So what is this knowledge and wisdom that is mentioned here in 1 Corinthians 12? Proverbs 2 (the whole chapter) is an excellent help in understanding the true meaning of this. The writer starts by saying to his children that “if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding – indeed, if you call out for insight and cry aloud for understanding…then you will understand the fear of the Lord and find the knowledge of God” (vv1-5).

He continues, “For the Lord gives wisdom; from his mouth come knowledge and understanding” (v6); “for he guards the course of the just and protects the way of his faithful ones” (v7). “Then you will understand what is right and just and fair – every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul” (vv9-10).

Knowledge is to know the facts; wisdom is to know what to do with them.

These insights continue throughout the rest of the chapter, describing how discretion and understanding will guard you and wisdom will save you from evil distractions so that you will keep to the paths of the righteous. True knowledge and wisdom come from knowing God, understanding his will by studying his word and seeking to stay close to him at all times.

Bestowed on Jesus

The prophetic words in the Old Testament speak of wisdom, understanding, counsel, might, knowledge and fear having been bestowed on Jesus Christ by the Holy Spirit:

A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord – and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. (Isaiah 11:1-5)

Knowledge, wisdom and understanding in the ways of God were the essence of Jesus’s ministry and the Holy Spirit ensures that these are available to his followers, albeit as manifestations rather than as actual gifts. “We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives” (Col 1:9, emphasis added).

The Tribe of Issachar

In the time before the advent of Christ, an understanding of the ways of God usually came to individuals such as priests and prophets and this information was then passed on to the people – but there are also records of a whole tribe being gifted in this way.

We know that when the Lord turned Saul’s kingdom over to David at Hebron he received support in the form of fighting men from all the different tribes, except the Tribe of Issachar who sent men of wisdom and knowledge: “from Issachar, men who understood the times and knew what Israel should do – 200 chiefs, with all their relatives under their command” (1 Chron 12:32).

Today, followers of Christ all have the opportunity to have that close relationship with the Father and receive knowledge in order to bless others, and to help their communities and even their nations understand what is happening around them and to know the right steps to take.

To know God’s will is to have wisdom.

Back to Origins (or Translations!)

1 Corinthians 12:8 speaks of the gifts of wisdom and knowledge being given as ‘messages’ - the “message of wisdom” and the “message of knowledge”. The word being translated here as ‘message’ is the Greek word logos, which in the King James version is translated as 'word' and in the RSV as 'utterance'. Each translation gives the impression of something quite concise, often no more than a sentence or two. 'Utterance' can imply speaking forth generally, rather than to just one person.

Both gifts as described in this passage have a strong speaking element rather than a doing element, which the New Life version translates as just “the gift of teaching words of wisdom or what he has learned and knows”; The Living Bible as “the ability to give wise advice; someone else may be especially good at studying and teaching”; JB Phillips version as “One man’s gift by the Spirit is to speak with wisdom, another’s to speak with knowledge”. And The Message just has “wise counsel and clear understanding”.

Special Revelation

So we turn now to the expression of wisdom and the (closely associated) expression of knowledge. We are told “in Christ are hidden all the treasures of wisdom and knowledge” (Col 2:3), but the believer does not have a reservoir of wisdom and knowledge, from which he can draw at will. In these two gifts wisdom and knowledge are made available by special revelation in the needed moment through the believer, as the Spirit gives expression in his time and way.

The word 'revelation', which is used three times by Paul (1 Cor 14:6, 26 and 30), is probably used as a synonym for these two gifts of wisdom and knowledge: it is the Greek word apokalupsis, which literally means 'to take the covers off’ and this is the special function performed by these gifts. Paul says that he went up to Jerusalem “in response to a revelation” (Gal 2:2).

What About Manifestations Today?

We can understand the invaluable nature of spiritual knowledge and wisdom to ALL Christians as they grow to maturity and this comes with constant reading, study and understanding the word, alongside prayer. But is there something special about a message or word received as a spiritual manifestation by a selected few, as Paul intimates in his list here?

The desire to know all things, and especially to know the future, has always been with mankind, from the times of the oracles. Notoriously, gypsies have been reading crystals and palms for centuries, and the reading of horoscopes in newspapers is still sought after in a ‘secular’ world. Christians have often viewed these either as a bit of fun or as evil and coming from the wrong spirit.

If knowledge is to know the word of God, spiritual wisdom is to understand God’s will for service.

The idea of manifestations of the Holy Spirit became more generally accepted again among Christians following the birth of the Pentecostal movement last century, but words of knowledge have gained more prominence in the Charismatic movement.

John Wimber’s definition of knowledge was, reportedly: "This is the supernatural revelation of fact about a person or situation, which is not learned through the efforts of the natural mind, but is a fragment of knowledge freely given by God, disclosing the truth which the Spirit wishes to be made known concerning a particular person or situation".¹ One lesson we must learn from the Charismatic movement is that we need to lay a greater emphasis upon ‘distinguishing between the spirits’ that bring these words (we feel that this is doubly necessary with words of prophecy and we will look at this next time).

Another lesson we must learn from the Charismatic movement is who words of wisdom and knowledge are intended for. Whereas some Christians think that words of knowledge and wisdom are mainly for individuals (or for specific occasions) and are synonymous with personal prophecies or prophetic words, others feel they give an individual the power to proclaim the message or, as the Amplified Version says: “To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit” (1 Cor 12:7-8).

It is important to remember that each of the gifts are intended for the good (or the ‘profit’, YLT) of the whole community.² So the question we need to ask is: are personal words of wisdom and knowledge truly biblical? If so, how do they benefit the whole community? Whatever decision you reach, all of them when exercised should manifest the Spirit’s power and presence.

Final Words…

God keeps before him in the storehouse of his mind all the facts of heaven and earth. He knows everything about every person. He knows every event, every reaction, every intention and every consequence – past, present and future. Therefore he can uncover any information we may need and he can reveal what should be done in any situation. It would be utter foolishness to ignore the potentiality of these gifts.

The manifestations of wisdom and knowledge reveal the love of the Lord for his people: they are audible and have visible consequences - unlike the fruits of the Spirit which are invisible graces. When Jesus turned water into wine John records, “He thus revealed his glory and his disciples put their faith in him” (John 2:11). These manifestations of the Spirit result in God's people seeing his glory and believing more confidently than ever. They also demonstrate to unbelievers that the God we worship is alive, interested and powerful.

References

1 Derived from this site.

2 The gift of the message of wisdom is that 'speaking by the Spirit of God' which manifests some part of God's total wisdom for the direction of the body of Christ; and the gift of the message of knowledge is that 'speaking by the Spirit of God' which manifests some part of God's total knowledge for the information of the body of Christ.