Charles Gardner looks for security in a world of turmoil.

At a time of great turbulence, when all around is sinking sand, there is a rock of perfect security on which to stand. His name is Jesus. And those who fail to honour Him will stumble (Isa 8:14; Rom 9:33). In the world of politics, too, there is an "immovable rock" that will injure those nations wishing to move it (Zech 12:3). Could this mean that all who attack Jerusalem – "the city of the Great King" (Matt 5:35) – will themselves be terrorised?

Islamic Attacks

Best-selling novelist Jack Engelhard seems to think so, saying that the dreadful terror attacks enacted by Islamic fanatics in Paris, Brussels, Istanbul and Nice¹ all began in Israel. He said the nations kept telling Israel not to answer with force, but to make peace with them. Yet every such gesture was met with more demands and more terror; and the world refused to figure it out – that it had nothing to do with Israel.

The Jewish state was merely a laboratory for radical Islam who have murdered thousands of Israeli civilians with guns, knives, suicide belts, and now the automobile – reminding us that cars have been used to ram innocent pedestrians to death in Israel on a regular basis since last autumn. And referring to the summit called by French President Hollande to impose peace in Israel, Engelhard asks: "Is he calling for a peace summit with whoever came to Nice to mow down hundreds of celebrants?"²

The grim spectre of violence stalks the earth like a big black cloud

Also asking questions is evangelist Franklin Graham, son of Billy, who says terrorists continue to attack because the U.S.Government refuses to recognize the danger of Islam.³

Even in England, Muslim converts to Christianity require special protection in the face of threats and persecution from their own families.

Yes, the grim spectre of violence stalks the earth like a big black cloud. All this is surely a sign of the imminent return of our Messiah, Yeshua (Luke 17:26f, Matt 24:29f). But it's a time to fasten our seatbelts...I believe the Lord was speaking of these days when he said: "In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and the desired of all nations will come, and I will fill this house with glory" (Hag 2:6f).

And this theme is repeated in the New Testament when, in warning against godlessness and sexual immorality (Heb 12:16) – an apt summary of today's Britain – the writer to the Hebrews reminds us of what happened at the giving of the Law on Mt Sinai when the mountain shook in a terrifying spectacle accompanied by fire. This would happen again, though on a bigger scale, at the end of the age so that what cannot be shaken would remain.

Staying Strong

Hold on tight, for we are receiving a kingdom that cannot be shaken. Let's not buckle under the pressure of worldly wisdom, but press on as we look to Jesus, "the author and perfecter of our faith". (Heb 12:2) May I encourage you to "strengthen your feeble arms and weak knees" (Heb 12:12), a verse I have taken literally, as a result of which it has become a constant source of testimony to the power of God. If I had listened to worldly wisdom, I would have given up running when my knees got painful but instead, inspired by this scripture, I trusted God to heal them. It's interesting that the very next verse says: "Make level paths for your feet, so that the lame may not be disabled, but rather healed."

Let's not buckle under pressure

Now I am able to continue running with perseverance the race marked out for me (Heb 12:1), both physically as well as spiritually.

Jesus said: "Heaven and earth will pass away, but my words will never pass away" (Matt 2435). He also said that "everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock" (Matt 7:24).

Notes

1 At the risk of being accused of bad taste, it is worth mentioning that the Nice massacre took place on Bastille Day when the French celebrate 'freedom' wrought through a revolution in which their royal family were mercilessly executed by guillotine. I am not suggesting that divine vengeance was being visited on the victims in Nice. But there is a sense in which the ruthless, merciless spirit that brought 'freedom' to France is still present in the land. I'm not so sure that celebrations are apt for the storming of the Bastille (prison); perhaps France needs to repent for taking the law into their own hands.

2 Engelhard J, Nice Terror: First they came for the Jews, Arutz Sheva, 15 July 2016.

3 Justice, J. Franklin Graham: This Is Why Terrorists Continue to Attack. Charisma News, 5 July 2016.

Theresa May replaces David Cameron as Prime Minister and forms a new Government - but what will her leadership be like?

It used to be said that "a week is a long time in politics" – now political change is measured by the hour! The incredible changes that have taken place in the past three weeks since the Referendum have left the whole country breathless. The political landscape at Westminster has been turned upside-down. Only Jeremy Corbyn remains unchanged (at the time of writing!)!

It is really sad to see the tumultuous upheavals in the Labour Party at a time when we need to have a strong Opposition in order to make democracy work. Government should always be challenged when proposed legislation is under consideration. A strong and effective Opposition ensures such scrutiny for the good of the whole country. It ensures that we are not being ruled by a one-party system that favours those already in power.

Not Just the Privileged Few

The new Government being set up by Prime Minister Theresa May signals a wholesale change from David Cameron's Government, which was often accused of being a posh boys club. May's inaugural statement on reaching Downing Street said "The Government I lead will be driven not by the interests of the privileged few, but by yours."¹ This was a brave statement for an incoming Tory Prime Minister, and sounded more like the sort of thing that Harold Wilson or Jim Callaghan would have said.

Theresa May's new Government signals a wholesale change from David Cameron's.

In the same speech she had signalled her intention of working for social equality.

That means fighting against the burning injustice that, if you're born poor, you will die on average 9 years earlier than others. If you're black, you're treated more harshly by the criminal justice system than if you're white. If you're a white, working-class boy, you're less likely than anybody else in Britain to go to university.

If you're at a state school, you're less likely to reach the top professions than if you're educated privately. If you're a woman, you will earn less than a man. If you suffer from mental health problems, there's not enough help to hand. If you're young, you'll find it harder than ever before to own your own home.²

It may be that Mrs May has been impacted by the biblical values that she would have heard many times in her childhood from her Anglican clergyman father. Biblical values always favour the poor and powerless because they are based upon the two central values of love and justice that are part of the nature of God. Of course, it's part of our human nature to prefer love to justice, but if we wish to be righteous in the eyes of God we have to embrace both: we cannot have one without the other.

Our new Prime Minister has signalled her concern for those who are not the favoured ones enjoying the fruit of prosperity and good health: those who need assistance to enable them to achieve their full potential and contribute to society. A society that cares for its weaker members in biblical terms is 'a just society'. That is the kind of society that God blesses with peace and prosperity.

Our new PM has signalled her concern for the poor and powerless in our society – has she been influenced by biblical values?

A Transformed Future?

The prophets in the Bible roundly condemned those who misused their power to oppress others and gain personal advantage. Amos berated those who "oppress the righteous and take bribes and deprive the poor of justice in the courts" he said that God would not even listen to their worship or their prayers. "Away with the noise of your songs! I will not listen to the music of your harps. But let justice roll on like a river, righteousness like a never failing stream!" (Amos 5:12, 23-24).

If Theresa May has appointed men and women to her Cabinet who share a commitment to lead Britain out of the entanglement of EU laws and regulations – re-enacting those that are just and righteous, and discarding those that are not – the future for Britain could be totally transformed in the next decade. It could become a land of peace and prosperity in a world of inequality which would be a model for other nations.

The Seeds of Destruction

The new PM comes to power at what keen observers see as the most difficult and threatening time since the days of World War II. The tensions in Europe are growing daily with increasing social unrest in many nations within the European Union, where inequality and poverty are the daily lot of millions and the financial crisis and austerity policies are impacting unfairly upon the poor. Far right parties are vying for power – a recipe for revolution; while the banks in Italy, Portugal, Spain and France are struggling and Deutsche Bank in Germany is heavily exposed to all of them.

May comes to power at what is the most difficult and threatening time since the days of World War II.

You don't have to be a Marxist to see that Marx was right when he said that capitalism contains within itself the seeds of its own destruction – what he didn't say was that those seeds are greed and corruption. America is engulfed in election fever, faced with the choice between a 'corrupt' Democrat and a 'lunatic' Republican (that's how they describe each other!) so the future looks highly uncertain.

Both Europe and America, bastions of Western civilisation, are coming apart at the seams while the Islamic world continues to tear itself apart with increasing violence in the Middle East. Tensions are growing between Russia and the West: and in the Far East China's ambitions to take possession of all the islands in the South China Sea and North Korea's nuclear ambitions pose a very real threat of war.

Everything That Can Be Shaken...

If we add to all this political and social instability the effects of climate change, drought and famine, storms and floods, hurricanes and earthquakes – the only conclusion is that the world is highly unstable and the biblical prophecies are coming true. We are indeed seeing God shaking everything in the world of nature and among the nations. The prophecy of Haggai 2:6-7 is being fulfilled in our lifetime – "This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations".

Surely it is time for Christians to seek the Lord to discover why God is shaking everything and what he is saying to his people today. Maybe this is the time when Britain can truly become a nation used by God – a nation founded upon biblical values of love and justice and exercising a powerful influence for good in the highly unstable world that faces us.

Wise word for the week -

"History teaches us that men and nations behave wisely when they have exhausted all the alternatives." – Abba Eban (Israeli diplomat)³

References

1 Statement from the new Prime Minister Theresa May. Prime Minister's Office, 13 July 2016.

2 Ibid.

3 Quoted in The Week, 7 July 2016.

In the wake of last night's terrible attack in Nice, as the world reels yet again from the impact of such terrible and brazen evil, we ask that you would stand with us in prayer for those affected, their families, the people of France and Europe as a whole.

It is difficult to find words at such a time. Perhaps it is not essential (Rom 8:26). But that does not mean we should do nothing. We must be moved to action as a result of this – whether in word or deed – so that we "shine...like stars in the sky as you hold firmly to the word of life" (Phil 2:15-16).

This incident cannot be allowed to become simply 'the latest' in a series, or 'yet another' tragic loss of life. We should mourn with France today. But we should also be seeking wisdom for the leaders of France and the other European nations as they respond to this despicable act of brutality.

Frances Rabbitts

Managing Editor

On behalf of the Prophecy Today Editorial Board

This week's scriptures: Numbers 19:1-22:1; Judges 11:1-33; Hebrews 9:11-28; John 3:10-21.

Time and time again during their journey through the desert, the Children of Israel grumbled against God. The most common complaints were: 'Why did you bring us up out of slavery in Egypt only to let us die in the desert?', 'Why did you bring us to this terrible place?' and 'Where are the blessings we were promised?'

This week's Torah passage includes two such instances of grumbling. The first was at Meribah, where complaints about water shortages led to Moses and Aaron petitioning God, who provided water miraculously from a desert rock. The second was en route around the land of the Edomites, when the people began complaining once again, this time provoking God to anger.

Time and time again in the life of faith, God puts us to the test using worldly circumstances. These may not involve a literal lack of food and water, but how many of us have not at times cried out to God: 'Why have you brought me to this terrible place?' or 'How am I supposed to get through this?' But even though the journey of faith necessarily involves difficulty, in this there is great purpose and opportunity – it just depends on our response.

Why Does God Test Us?

Nobody argues that Christianity is simply about being stoic and somehow mustering up the courage or patience to cope with difficult circumstances in a way that others can't. Trials are natural irritants: they inflame our emotions (whether fear, frustration, anger or pride) whether we like it or not. They disturb us, make us feel vulnerable and in need, and violate the settled boundaries of our hearts. They provoke us. Why does God allow (even purpose) such experiences?

First, testing reveals what is truly in our hearts (Deut 8:2). I believe that God is less concerned about the natural emotions induced by difficult circumstances than He is about our response to those emotions. We may feel fearful of the future, or angry about a certain happening, or injured in our pride, but will we harden ourselves to God as a result, or run to Him for shelter and the solution?

We may accept the free gift of salvation, but the true depth of this commitment is only revealed when the heat is on. God desires to prove us: is our devotion genuine? Just how far will we go for Him? Or are we the seed fallen on rocky ground (Matt 13) – only interested in God insofar as it benefits us, ready to bail when things get difficult?

Secondly, difficult circumstances give God opportunities to transform us that 'normal' circumstances do not. Just like the process of refining gold, the fire of God's testing brings the impurities in our hearts to the surface (this is painful and humbling for we have to acknowledge them, see them for what they are, allow them to be brought to light) so that they can be removed.

This process makes what remains even more precious and beautiful in God's sight, and a worthier, more glorious vessel for His service. It is painful for a time, but ultimately it is a sign of His love and good intentions for us (Heb 12:7-11).

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. (1 Pet 1:6-7)

Thirdly, testing is designed to increase our intimacy with the Lord. This we learn more of in Hosea, where God speaks of Israel's desert experiences not in terms of trial but in terms of an opportunity to "allure" and "speak tenderly" to her (Hosea 2:14) in a spirit of betrothal and covenant love. As we walk with the Lord and learn to trust Him more, 'the desert' (in spiritual terms) can become a very precious place or season - though not an easy one. The key to this is to keep our hearts soft towards God rather than hardening them (Ps 95:7-11) - in full assurance that He brought us out of our old lives to woo us, not abandon us.

Finally, testing is designed to increase our reliance upon God – ultimately to His glory. At Meribah, Moses and Aaron embellished God's instructions by striking the rock and rebuking the people. The Lord later revealed that this was "because you did not trust me enough to honour me as holy" (Num 20:12). As a result of their self-reliance, neither Moses nor Aaron were allowed to lead Israel into the Promised Land.

There is a warning here: alongside the opportunity inherent in trials for glorifying God, learning to depend on Him and turning people's eyes to Him, so there is also space to draw attention to ourselves and do things in our own strength, and to derive some sense of confidence or security from that, ultimately bringing glory to ourselves rather than God. This we must flee.

Put Your Hand into God's

The 'problem of suffering' is a common apologetics topic and reason the world over why people reject God. But as happens so often in the 'upside-down' Kingdom of Heaven, God inverts the world's logic and instructs us throughout Scripture to see suffering not as a problem, but as an opportunity.

I can't help but think of pearls, which are formed inside the shells of molluscs "as a defense mechanism against a potentially threatening irritant such as a parasite inside the shell, or an attack from outside".¹ These beautiful gems are products of long-term suffering and disturbance.

I don't think it is a coincidence that Jesus is often referred to as the "pearl of great price" (Matt 13:46), given the amount of suffering He endured for us. If you are facing difficult circumstances today, be encouraged that Messiah Jesus knows exactly how you feel and wants to draw alongside you in them, for what He suffered enables Him to identify completely with us (e.g. Heb 4:15).

Even though we are Children of the Light (Eph 5:8), real faith often grows best in the dark, when we lose perspective, have no idea which way to turn or feel completely alone. In this place we are forced to make a choice about the truths we have learnt about God: to stand on them even if we cannot 'feel' their reality (see also Heb 4:2), or to reject them for more palpable sources of security.

Meanwhile, the world watches to see what difference our faith makes when things get tough. Let's take heart at the opportunity here. "Never doubt in the dark what God has shown you in the light".²

Author: Frances Rabbitts

References

1 See 'Creation of a Pearl' part of Wikipedia's Pearl page.

2 Rogers, A. How to make sense out of suffering Pt 2. 1 September 2015.

Interracial tensions continue to mount as protests are planned across the nation.

After the recent outbreaks of racial violence, today (Friday 15 July) a 'Day of Rage' is being called across America. Protests appear to be being planned in at least 37 different cities and military personnel have been warned to stay away.¹

Following the high-profile police shootings of two black men, Alton Sterling (5 July, Louisiana) and Philando Castile (6 July, Minnesota), and the retaliatory killing of five police officers in Dallas, Texas (7 July) during a Black Lives Matter protest, racial tensions in America seem to have reached their worst point in decades.

Graphic Shootings

The first two shootings, which appeared to involve unwarranted use of force by police, were caught graphically on camera and later televised/posted on social media, provoking a surge of anger across the nation and elsewhere (over here there have been protests in Manchester, Bradford, Leeds, Nottingham – with a march in London scheduled for Monday²). The divide between the establishment and the people, it seems, has never been wider – causing concern about a more general breakdown in the social order.

Lawsuits have been launched against police, who have complained of feeling threatened and vulnerable on a daily basis. Obama, who has been criticised for not doing enough during his presidency to change the clear inequalities in American policing, has cut short his visit to Europe and returned home to meet with police chiefs, activists and politicians to try to find ways to keep the peace and restore trust in the law enforcement system.

Today, protests are being called in at least 37 different cities – needless to say, the potential for these to boil over or be exploited for more violent purposes is considerable.

Highly Volatile Situation

There is some dispute as to the reliability of these protest calls, which are being attributed widely to activist group Anonymous, as similar calls in 2014 after the killing of teenager Michael Brown in Ferguson, Missouri were exposed later as fake.³ However, their potential to inspire and spark protests remains potent, even if they remain 'unofficial' calls.

This is a highly complex and volatile situation with a long and difficult history. For Americans, it touches several nerves at once – not least gun control, racism, socio-economic inequality and the role of the police to 'protect' people.

Our American correspondent, Linda Louis-vanReed, has made a special request for prayer following two nights of protests very close to her. She has also requested prayer for the Ferguson Chief of Police, who is a committed Christian.

We ask that you join us in prayer today for the towns and cities across America:

• Pray that God would raise up his people at this time to be a voice of peace and reconciliation to a divided, hurting nation.
• Pray for America's leaders as they navigate the explosive situation. Pray for the Lord to raise up new Martin Luther King Jrs who will rally those hungry for justice together under the banner of peace-loving leadership.
• Pray that the situation would not be given over to further violence, but that the Lord would have his hand on it and somehow turn it for his glory.

References

1 Halper, D and Schram, J. Defense Department workers warned to avoid 'day of rage' protests. New York Post, 14 July 2016.

2 Farrow, A. Black Lives Matter protests continue in Britain - here's how you can get involved. Socialist Worker, 13 July 2016.

3 LaCapria, K. Anonymous 'Day of Rage' Protests. Snopes, 11 July 2016.

Paul Luckraft reviews 'Ready or Not – He is Coming' by Stephanie Cottam (2012, GlorytoGlory Publications)

This book is a wonderful example of how exploring Jewish culture can enlighten and inform our understanding of the scriptures. In this case, a fresh perception of the promises concerning the Lord's return to marry his bride is found within the traditions and principles of a Jewish wedding as performed in Jesus' own day.

The Tasks of Bride, Groom and Father

The author starts by explaining that every Jewish marriage consisted of two stages: the betrothal (kiddushin) and the consummation (nisu'in). And, crucially, these were at least a year apart. The formalities of the initial betrothal included the marriage contract or covenant (ketubah) and the paying of the bride-price (mohar). From this point the guarantee of a marriage was in place and the bride's future decided. But meanwhile it was important that in the intervening period of separation she prepared herself for the new and very different life that awaited her. Would she indeed be ready for the day when he would return to take her to himself?

Jesus was using wedding language when explaining what his 'going away' would be like.

Meanwhile, the groom-to-be had an equally important task, to return to his father's house to prepare a room where they could one day complete and consummate the marriage and then start their life together. The parallels at this point between the teaching of Jesus and these traditions are highly illuminating. Jesus was clearly using wedding language when explaining to his disciples what his 'going away' would be like.

Finally, when all was ready and the time was right, the father would send the groom to collect his bride, and the wedding procession could begin. Once more, the details of Jewish custom remind us of some of the parables of Jesus, and indeed what we can expect on his return.

Lively and Engaging Style

There is often much confusion and controversy surrounding the return of Jesus but it is perhaps most helpful simply to see it in terms of him collecting his bride and completing the covenant in which he has already paid the price to secure our eternal future with him. The book is written in a lively and engaging style that is easy to follow, and the author's enthusiasm shines through every page, often through examples and illustrations from her own personal experiences.

Cottam challenges us to recognise that our life is a preparation for the marriage supper of the Lamb.

There is much here that will delight and encourage us purely from the point of view of biblical study, but above all this book will challenge us to recognise that our life now is intended to be a preparation for the marriage supper of the Lamb.

We should evaluate our desire and commitment to be ready for his return in terms of how much we realise that we are in a period of betrothal. If we can fully grasp what it means to be promised to Christ (2 Cor 11:2) then our own wait for the heavenly bridegroom will be one of joyful anticipation, and our lives now will be transformed for his glory and our eternal happiness.

'Ready or Not – He is Coming' (140 pages) is available from Glory to Glory Publications for £8.99 + P&P. There is also some accompanying Bible study material available for download on this page for free.

Paul Luckraft reviews 'Into The Land' by Mike Dwight (2016, RoperPenberthy)

This is another challenging and forthright book by Mike Dwight who draws once again on his extensive personal experience in the mission field and leadership training ministry. As in his first book, Out of the Desert (reviewed here), he combines this practical knowledge with insights into God's character and purposes as revealed in Scripture.

Previously Dwight explained how the desert can be regarded as training ground and a place where it is possible to have a fresh encounter with God. Now he emphasises that the desert cannot be a permanent residence. There must be a moment when the decision is taken to go 'into the land'.

The key questions will always be, 'Will we recognise such moments?' and 'Are we ready?'

God's Time vs Our Time

Dwight provides an excellent appraisal of the two different Greek words for 'time', chronos and kairos. We tend to be followers of chronos - watchers of the clock, counters of days, hours and minutes.

But this can make us oblivious to God's kairos moments, to the immediate 'now' opportunities that are on God's heart.

Dwight emphasises that the desert, though a training ground, cannot be a permanent residence. We must at some point 'go into the land'.

Regarding time from God's perspective rather than ours will make us more in sync with him. Kairos is that 'time' when God advances his purposes, when he moves. We need to be more aware of this than of any human time or timetable. These are moments when it is essential to heed God's commands and directives immediately, whether it is convenient or not.

God's Complete Renewal

We often talk of God doing 'a new thing' or of God's 'new day', but Dwight wants us to understand that 'new' can mean two different things: new in quality (kainos) - in contrast with the old - and new in time (neos) - that which is more recent. He asserts that "The God who loves to do new things will combine both of these" (p79). As such we should be looking for a complete newness or renewal rather than just the next thing on a list. He gives plenty of scriptural examples to back this up.

Dwight's main argument throughout is that God must change us before he can use us, though we might prefer this not to be so! To be ready to enter the land requires us to take a good look at our spiritual lives. Dwight has not been afraid to do this for himself and he is willing to share what he has learnt, especially from his personal trials when starting out as a missionary.

We need to be more aware of God's timing than any human timetable.

Being prepared to present ourselves to God regularly (in fact whenever he requires it) is a pre-requisite of entering the land. It is essential if we are to re-align our heart to his and serve him effectively within a spiritually dark and threatening environment. As Dwight states, "The temptation to breeze in and out of God's presence with little sense of His majesty is very much part of our microwave society" (p65), but we must do better than this.

Defining the Walk of Faith

How are our lives defined - desert wandering or entering new land? We settle too easily, seeking the comfortable middle ground rather than "living on the edge of impossibility" (p29). This is not just for the eccentric few. It should be normal Christianity, as defined by a walk of faith. But in addition to this challenge, Dwight reflects on those central qualities of God which make all this possible – his grace and mercy. If we sense God is moving, and if we desire to go with him, then we need these more than anything else. But they are readily available.

Dwight declares "I have been in awe of Moses and his leadership" (p98). That much is very clear in this book! For some time, God had been challenging Dwight to focus on Moses and Israel's preparation to leave the desert and enter into the land of Canaan. His book looks at the challenges and lessons of this journey. Its aim is both to encourage and sharpen us as we prepare for the coming of God's new day. We may have been in the desert a long time but we can leave it behind.

If we sense God moving and desire to go with him, we need his grace and mercy more than anything else.

This relatively short book has a potential impact far greater than its length might suggest. It can be read in a single sitting but will also reward being dipped into again and again in order to keep its message fresh and its readers ready for moving on. To this end, the book concludes with a useful recap in the form of bullet points to help us with the question 'What do we do, then?' One of the strengths of this book is that we are left in no doubt about this.

'Into the Land' (100 pages) is available from the publisher for £6.99 + P&P.

Christians pray for a miracle to restore their broken and divided nation.

For the first time in the history of Ukraine, all of the churches of the country recently came together for a National Day of Prayer for their war-torn nation and for peace.

The three-hour event, that took place on Saturday 18 June 2016, was attended by thousands of people and church leaders at the National Sports Palace in Kiev, the capital of Ukraine, and broadcast 'live' by three national TV channels.

Supported by Ukraine's Bible Society, Greek Catholics, the Baptist Union, two Pentecostal Unions, Charismatic and Independent Unions, and the Senior Rabbi of the Messianic Congregation in Ukraine, this was the first time that all these unions have come together in unity to call on God to restore their broken and divided nation.

Church representatives also included those from the Ukrainian and Russian Orthodox churches.

Incredible Unity

An especially enthusiastic welcome was given to church leaders from East Ukraine, and also the leader of the nation's Messianic Jewish Community. It was a far cry from a media image of politicians fighting in Parliament, Russian tanks, corruption, economic stagnation and a civil airliner being shot out of the sky!

At the prayer event, they joined to sing hymns to Jesus Christ, and also recited a bold declaration, asking God to unite their nation, where corrupt leaders failed. Church people lined up to pray, asking God to stop the fighting, remove the tanks and bring peace.

Each prayed in their own tradition, before uniting behind their Bible Society leader, praying for a miracle to rebuild Ukraine upon the Bible, which they all have in common.
It shows, when all else fails, desperate people turn to God.

Influence of David Hathaway

The event was called for by British evangelist, David Hathaway, who is little publicised in the UK, but almost a household name in Ukraine.

He was known in this area of Europe after he called for prayer conferences in East and West Germany in 1988 and 1989, which were attended by thousands of people, who prayed for the Berlin Wall to come down. Around this time, critics suggested the Reverend Hathaway might be 'mad', until, shortly afterwards, the whole of the Iron Curtain came down shortly. Then, people stopped such criticism.

Ukraine's first-ever National Prayer conference concluded, not with prayers for Ukraine, but for Russia and Vladimir Putin, the current president of the Russian Federation.

David Hathaway leading Christian church and Jewish leaders in prayer.According to Hathaway's Prophetic Vision website, "After the Russian annexing of Crimea in March 2014, war broke out in eastern Ukraine the following month, April 2014, when Russian-backed separatists seized control of a number of towns and declared independence.

That summer the Ukrainian army recaptured the rebel stronghold of Slavyansk and moved to encircle Donetsk, the defacto separatist capital. Following two decisive Russian military interventions which effectively reversed Ukrainian gains, a peace agreement was signed in Minsk in February 2015. The effect of this agreement has been to slow, rather than end the war; the killings continue to this day."

In view of that, just think of it. Thousands of Ukrainians, praying for Russia and President Putin is extraordinary! The Ukraine problem is that their history, culture and language, are closer to Russia than any other country, on earth.

For Russia, their foundation and precious Orthodox Church come from the 'Rus' - in what is now Ukraine, and their leaders and ancestors are buried there. For Russia, Ukraine is in the blood. For Ukraine, Russia is in the blood. Even Mr Putin's first name – Vladimir -- comes from Ukraine, 1,000 years ago.

A Turning Point?

I believe that this prayer gathering will be a turning point for both countries, and the two Presidents of each will be mindful of this.

As the European Union (EU) tries social engineering and expansion that it really can't afford to pay for, in Ukraine, so the currency keeps falling. The driving force is economic. War brings poverty. Both need reconciliation and restoring their mutual economies, especially as Russia argues with Turkey.

For Ukraine and Russia, forgiving and reconciliation will be a miracle. Only God and the people's prayers can deliver that.

First published by ASSIST News. Author: Gareth Littler. Gareth spent years building up UCB (United Christian Broadcasters) in the UK and is now planning an Anglo-Russian News, Gospel & Orthodox TV project.

What do the Iraq War and the European Union have in common?

A great shaking of the nations is rapidly spreading across Europe following Britain's decision to leave the European Union. In Italy the anti-establishment Five Star Movement has officially called for a national referendum on whether to keep the Euro, which they say simply does not work for Italy and other nations in the south of Europe.

There are similar calls for a referendum in France, Denmark and the Netherlands. Right across Europe there is a sense of uncertainty as the clamour for change rises among those who are suffering from poverty and a sense of injustice.

The Chilcot Report

In Britain it is surely no coincidence that the Chilcot Report has come out within days of the Referendum decision to leave the European Union and the furore that has been created from those who wanted to remain, many of whom are now clamouring for a second vote. In one damning sentence, Sir John Chilcot neatly exposed the gross error of the decision to invade Iraq. He said, "We have concluded that the UK chose to join the invasion of Iraq before the peaceful options for disarmament had been exhausted."¹

MPs who voted for the war such as Sir David Amess are now expressing deep regret² and saying that the information they were given was flawed – in other words, they were deceived. The military campaign was successfully carried out but there were no plans for what to do afterwards. With the Iraqi Army, Police and Government all disbanded, Iraq rapidly descended into anarchy, looting and sectarian violence. This continues to this day, with Iraq and Syria immersed in a bloody dispute that is unsettling the whole region, with consequences right across Europe.

Across Europe there is a sense of uncertainty as the clamour for change rises among those suffering from poverty and injustice.

No Follow-Up

There is a strange connection between the Referendum campaigners and those involved in the Iraq war – neither of them had any plans for follow-up!

In the week following the Referendum, none of the leaders of the 'Leave' camp came up with any clear plans for the future. The Government, who campaigned for 'Remain', also had no plans for what would happen if the country voted to leave. The Prime Minister resigned; the parliamentary Labour Party became immersed in a leadership struggle. So we have had no stable Government and no effective Opposition! None of our political leaders have been able to give a clear direction for the future.

This has not only unsettled the stock exchange and financial services, it has unsettled the whole of the United Kingdom (particularly Scotland and Northern Ireland) and has also sent shock waves right across Europe.

Deception and Destruction

There is a verse in the Bible that aptly describes what is going on today. It speaks of the day when God will shake all the nations because of their sinfulness. It says "He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray" (Isa 30:28). This chapter in Isaiah begins with the words "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin.'"

Both the war in Iraq and the European Union fall into this category. Both were conceived in deception. False information was given to the people so that decisions were made without understanding the long-term consequences. The European Union was presented as a trade alliance for economic co-operation – not a 'United States of Europe' in which each country would lose their national sovereignty, with Common Agricultural and Fisheries Policies, a common law, a common currency, a common army and a common [anti-Israel] foreign policy.

There is a strange connection between the Referendum campaigners and those involved in the Iraq war – neither of them had any plans for follow-up!

The war in Iraq was said to be to destroy the weapons of mass destruction held by Saddam Hussein which were said to be a threat to the peace of the Western world, but its real intention was regime change – to get rid of Saddam Hussein and replace him with a form of Western democracy which Western leaders hoped would provide an ideal type for the whole Arab world! This reveals their utter ignorance of Islam and Islamic culture!

Recipe for Revolution

When a project is born in lies and deceit, it is doomed to failure. "Woe to those who carry out plans that are not mine," says the Lord. If we human beings deliberately choose to ignore basic standards of honesty and righteousness, turning our backs upon the word of the Lord, we inevitably bring judgment upon our actions. The terrible consequences of the Iraqi war are still being seen and felt right across Europe, every day of our lives.

Similarly, the consequences of the European Union with its open borders and its common currency have created enormous poverty and suffering for millions in some parts of Europe whilst providing vast wealth to others. This is a recipe for revolution – it creates an enormous 'us and them' situation, wherein large parts of the population suffer a sense of injustice and deprivation which eventually build up pressures of social unrest that explode into violence.

Both the war in Iraq and the European Union were conceived in deception – and projects born of lies and deceit are doomed to failure.

Right across the world today the nations are suffering the consequences of unrighteousness. We are part of the generation that has ignored the simple truth of the proverb "Righteousness exalts a nation, but sin is a disgrace to any people" (Prov 14:34).

The great shaking of the nations prophesied in Scripture is to provide a strong warning of the danger that lies ahead if we continue along the same path. The great question facing humanity today is whether or not we will heed the warning signs and seek the wisdom of the Lord for the way forward – seeking his plans, which are for our good – for blessing and hope, not for harm.

At a Crossroads

PA/PA Wire/Press Association Images.

Britain stands at a crossroads. Will a righteous Government be appointed to lead the nation into the future? I was attending a meeting of the Lords and Commons Family and Child Protection Group yesterday, when the Conservative MPs were voting for their new leader. Much depends now on how the Conservative Party members vote for our next Prime Minister.

Will they vote for Theresa May, the present Home Secretary, who is said to be 'a safe pair of hands' – in other words she will continue following the same secular humanist policies that have been pursued by her predecessors (in Westminster she is said to be the one who persuaded David Cameron to change the law on marriage, telling him that it would make him popular with the LGBT community) - or will they vote for Andrea Leadsom, a Bible-believing Christian who regularly attends a prayer group and is not afraid to declare and defend her faith in public?

We ask that you join with us at this time to pray that the right choice for our Prime Minister be made on 9 September – that God's will be done. This is a crucial time in the history of our nation.

References

1 Sir John Chilcot's public statement, 6 July 2016.

2 Letters to the editor: We must learn lessons of Chilcot. London Evening Standard, 7 July 2016.

A call to prayer.

Several significant anniversaries in recent years have reminded us of what it has taken to defend our nation against physical enemies through two world wars: Dunkirk, the Battle of Britain, D-Day and - last week - the horrific Battle of the Somme.

Through such battles Christians have recognised that wars are not fought on earth alone and, through intercessory prayer, they have joined in a spiritual battle that parallels what is experienced on earth.

We are in such a time today. There is a spiritual battle raging right now for the heart of our nation, as evidenced by the confusion among our national leaders following the Referendum. God granted us a door of opportunity through the vote to come out of Europe, but this is no more the end of the battle for Britain than Dunkirk was the end of the Second World War. It is another 'end of the beginning', to remember Winston Churchill's stirring speech after Dunkirk.

Responsibility of Christians

The divided Britain that has been exposed as a result of the Referendum exists because we have lost the biblical principles that once united and defined our nation. Now is the time to re-discover these principles, which brought us through other dark days in our history.

The vote to leave the EU was no more an end of the battle for Britain than Dunkirk was the end of the Second World War.

The topics on top of the Referendum agenda were business, finance, border control, immigration and sovereignty. Across the spectrum of the mainstream debate, the arguments being put forward about these topics were based on humanistic objectives. These objectives have not united Britain – neither have they inspired any party or campaign group to put forward a positive vision for the nation's future.

In the aftermath of the Leave vote, it is now time to re-discover deeper principles that God can bless - or we will simply shift from one set of humanistic objectives to another.

It has fallen to Christians to steer the country through, primarily in prayer and increasingly in witness. We, out of the entire nation, are able to interpret the times in biblical perspective and are able to access and articulate God's vision for Britain and the British people.

Defining 'Britishness'

What is it to be British? Attempts to define what it means to be part of a particular community or nation are where constitutions come in.

If Britain's constitution were left to believers, I would hope that we would use biblical principles to frame the governance of our land in a way that would ensure God's blessing and protection. That would be our constitution – our definition of 'Britishness'.

But we do not need to start all over again. Over many centuries, thanks to God's grace and the faithful efforts of believers down through the ages, Britain has developed the best constitutional framework of any Gentile nation (albeit that it has been betrayed by successive leaders of the nation).

It is time to re-discover principles of governance that God can bless - or we will simply shift from one set of humanistic objectives to another.

Now that we are freeing ourselves from Europe and its secular humanist constitution, a window of opportunity has been opened up for us to re-group on the ancient foundations of our own constitution that God has blessed in times past.

Britain's Unwritten Constitution

Britain has a largely unwritten constitution bound up in laws and customs, but that does not mean that it is vague or difficult to pin down.

At its heart, a key principle is the concept of the Crown, which distributes responsibility for governance interactively among the Monarch, the two Houses of Parliament, the Courts and other tribunals, the servants of the Crown, local authorities, the police and the armed forces.

This principle has been developed and refined over the years, especially through Magna Carta in 1215 and the Coronation Oath Act of 1688, keeping the Monarch central to our constitutional framework but in healthy balance.

The following summaries, taken from Halsbury's Laws of England,¹ illustrate this sharing of power, as well as the balance between laws and customs in the constitution of the UK:

By law the Monarch is the Head of State.
By custom she acts on the advice of her ministers.
By law she has no power in judicial systems.
By custom she can only give opinion and advice.
By law she is not responsible for the acts and decisions made on her behalf.
By law she can choose whichever minister she wishes.
(p26)

The Monarch is the principle source of legislative, executive and judicial power.
By custom the term "Crown" can mean either the Monarch or the body that is delegated to execute the responsibilities of the Monarch.
By custom, Parliament sets out primary legislation.
By law, the Monarch gives Royal Assent to laws presented to her by Parliament.
By law, the courts administer justice. This power has been taken from the Monarch.
(p27)

The Principles Behind our Constitution

Behind the laws and customs which are applied by our leaders lie deeper moral principles which, again, have developed in Britain over centuries. According to AV Dicey, these include the idea that everyone is equal before the law (including those in power), as well as the notion that people are only punishable if they breach the law. Such principles are designed to protect people and to hold authorities to account.²

These deeper principles owe a great debt to scriptural values and ethics. This is nowhere stated more clearly than in the Coronation Oath, the importance of which we have highlighted elsewhere. The Oath acknowledges God and his word as central to the governance of our nation. Its main tenet, sworn by the Monarch, is to "maintain the laws of God [and] the true profession of the Gospel".³

The promises to God made by the Monarch as the Coronation proceeds illustrate a wonderful balance in our constitution between law and Gospel, justice and mercy, dependence on God, responsibility of Christian leaders within Government, responsibility to the Commonwealth - with all parts of the nation held before God for his help and blessing.

Is it any wonder that there is difficulty for our Government to get its hands firmly on the rudder to steer the nation into the future, when these principles are neglected? Is it any wonder that this wake-up call from God seems like the shaking of an earthquake? The shaking is intended to stir us to repentance – a return to our constitutional principles, which we will also find is a pathway back to God.

The current shaking is intended to stir us to repentance and take us back to our constitutional principles – which we will also find is a pathway back to God.

The Bible Central

In a British Coronation, the Bible is placed on the altar along with the paten and chalice, which are used for the Communion Service. This takes place after the taking of the Oath and before the Anointing, prior to events leading up to the Crowning. The entire ceremony is drawn from biblical parallels for the crowning of kings.

The Monarch takes the Oath with their right hand on the Bible, with these words being said:

...to keep your Majesty ever mindful of the law and the Gospel of God as the Rule for the whole life and government of Christian Princes, we present you with this Book, the most valuable thing that this world affords.

Here is Wisdom; this is the royal Law; these are the lively Oracles of God.⁴

Today, the Bible is no longer central to the life of Britain and our Oath to God is betrayed. But what if, with repentant hearts, we were to confess this to God and seek his help to restore biblical precepts in our nation?

Christians must lead the way at this time of appointing new leaders, praying that eyes will be opened and that Godly men and women will come into office. If we are open to such prayer, God will give us the understanding that we need as we engage in the spiritual battle that lies ahead.

Dare We Believe?

Additionally, we might all do well to revise the Oath itself, as there is a sense in which every British citizen has been committed to it because of the declarations made by our Queen.

If we return to its principles, then God will look after those priorities that prompted fear in our nation as Referendum day drew near. He will help us protect our borders and show us how to care for the strangers in our midst. He will help us reverse laws that displease him. He will help us in our businesses, hospitals, schools and homes.

Dare we believe this? Surely God has opened the door for us - so surely he will help us.

There are Christians in our Government, among them some seeking to take leadership roles. Now let eyes be opened, clarity of understanding re-kindled, and with repentant hearts let us go forward to put our constitution back on the rock of biblical intent. Let this again be how our nation as a whole is identified in the world – what it is to be British.

Postscript

If, as a nation, we had more deeply sought God's guidance, we would not have been led into the errors that currently beset our generation. The results of the Chilcot Inquiry illustrate the serious consequences that we are reaping from what has been sown in various aspects of our nation's life.

We cannot go back and restore the multitudes of lives lost in the Iraq War and its fallout. Sadly, had we had biblical truths at our heart and through listening prayer, we would have had the guidance of Almighty God – and things may well have turned out very differently. That is how serious this is.

References

1 Taken from Vol 8, 1996 edition, edited by Lord Hailsham, published by Butterworths.

2 Dicey, AV, 1885. Introduction to the Study of the Law of the Constitution. Discussed on Wikipedia's page on Rule of law in the United Kingdom.

3 Read the text of the Coronation Oath here.

4 For more information on the structure of the British Coronation Service, click here.