Far from it – it is time to reclaim our Christian heritage.

One unexpected fallout of the General Election has been the question about how Christians can, without compromise, serve in Parliament.

With the conservative, Protestant DUP party potentially entering Government with an influence far beyond their small number of ten MPs and the leader of the Liberal Democratic Party, Tim Farron, resigning so as not to compromise his faith, much is being said. But can we not also discern the voice of God in all this?

Actually, there is a clear answer to this question that is easily lost in our peer-pressured, politically correct, compromising society. In a nutshell, true Christianity should be at the heart of the government of the UK, with no divide between politics and Christianity.

Sworn Duty

We do not have a written constitution, such as in the USA. If we did, the clear role of Government would be to interpret and defend the constitution. What we have, however, is potentially better.

Over many centuries, since the days of Alfred the Great, our four-nation Union has developed a balance of laws and customs that define our constitutional framework of Monarchy, Church and Government. This framework is intended to be reflected in our laws, education, finance and business structures.

When MPs enter Parliament they are required to take an oath or affirmation of allegiance, known as ‘swearing in’. The exact wording can be found here.

The oath or affirmation is either in the name of Almighty God (the oath) or a statement of honour (the affirmation) to “be faithful and bear true allegiance to Her Majesty Queen Elizabeth, her heirs and successors, according to law.”

True Christianity should be at the heart of the government of the UK.

When we consider the constitutional position that is defined by the Monarch’s own Coronation Oath, surely the allegiance declared by MPs is to uphold what the Monarch stands for. If she had not taken the Oath she would not, by law, have been crowned Queen – that is how important this is. As we have said in other articles in Prophecy Today, central to the Coronation Oath is the commitment “to the utmost of power to maintain the Laws of God and the true profession of the Gospel” (for the wording of the entire Oath click here).

In short, the duty of every member of the Lords and Commons is to test every aspect of UK governance against the Queen’s commitment before God “to the utmost of power to maintain the Laws of God and the true profession of the Gospel”! Every successive Government must interpret our constitutional position and every MP must measure what he or she is promising when standing for and taking office, against this one benchmark: that by law Britain is a Christian nation and the MPs’ vow is to uphold this position!

Far from Christian MPs struggling over conscience issues to serve in Parliament, the entire conscience of the nation should be measured by the biblical interpretation of all that is done in both Houses. This is especially so since the Monarch’s power has been restricted to a largely advisory capacity and, at the strongest (apart from the power she has over her own hand to sign in new laws!), to warning the Prime Minister during their regular meetings.

Tim Farron: A Case in Point

Tim Farron. See Photo Credits.

Obviously, however, for the past 50 years the UK has been subjected to a powerful process of secularisation which has undermined our biblical heritage.

Look at the issue of Tim Farron. When he was asked whether or not homosexual sex acts were sinful he should have said “yes they are sinful” – and so should all MPs, not based on their own views or party lines, but based on clear interpretation of biblical principles into all matters of governance. This is the responsibility MPs have taken under oath - not a matter of personal opinion.

The allegiance sworn by MPs is to uphold what the Monarch stands for – that which she promised in her Coronation Oath.

It is up to the individual who performs such acts of sexuality to face up to Almighty God, who has declared his principles clearly through his word, but is also full of grace for any repentant sinner. It is for politicians to ensure that laws are in place which protect the vulnerable in society and to bring in educational strategies that help our children to have a conscience framed on biblical principles.

Anything less is a breaking of our constitutional position made before Almighty God. Is it any wonder, with successive governments failing in their oaths and commitments to God, that we are facing the situation in our nation where God’s hand of protection is being withdrawn, with horrendous and escalating consequences?

Defining Our National Character

In the House of Lords there are 26 bishops, including the Archbishops of Canterbury and York. They are termed the ‘Lords Spiritual’. It is their right to serve and their role to bring biblical insight to bear on every issue before them. This is where we must hear a clear declaration and reminder of the laws of God and the true profession of the Gospel, to help all other Members of Parliament be clear on direction.

Many non-conformists in the UK may have long since ceased to think that the Christian faith can be central to the political workings of the nation, but until the Coronation Oath itself is liberalised, this is not so.

Until that time, by law and custom, politics and the Christian faith (albeit expressed chiefly through the Established Church) should be seamlessly connected in the governance of our nation. Christianity should define the character of the United Kingdom. God knows this and that is what he expects – no less. Every Government bill, every debate in the parliamentary chambers, every discussion between Prime Minister and Monarch, every prayer meeting in Parliament, should be centred on interpreting biblical principles accurately into the life of the nation.

Our Responsibility

This is why we have 26 bishops in the House of Lords. They are there to declare the word of the Lord and to give biblical advice to MPs as they make the laws of the land. But do we ever hear the word of the Lord declared by any of the bishops? It is so rare that it would no doubt be headline news in the media!

Until the Coronation Oath itself is liberalised, the Christian faith should be central to the political workings of the nation.

If the Church is silent on the great issues of the day, how can we expect MPs to know the standards of righteousness required to conform to biblical teaching? In ancient Israel the Lord held the religious leaders responsible for the state of the nation. “This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock” (Ezek 34:10).

We all have a responsibility to pray for those in authority and in a democracy we have the right and the ability to make our views known to our representatives in Parliament. The whole Church, therefore, not just the bishops, shares the responsibility for the state of the nation. This is a sobering thought! Are we, individually, doing all we can to make the word of the Lord heard in the United Kingdom?

This is not a call for some dry religiosity to descend on our nation, but for us to return to God so that he will protect us in all our ways, restoring a tangible peace and security to the UK. Herein is our prosperity and our commission to serve one another. Herein is the protection of our borders, our care for the elderly and vulnerable, the future and hope for our children - and principles whereby we can avert the tragedies that are currently besetting us.

It’s time to pray, not play the blame game.

As Londoners are left reeling with shock at a succession of terrible tragedies, angry residents and pundits inevitably start looking for someone to blame.

When children fight in the playground and someone gets hurt, it’s always someone else’s fault. But there is a sense in which we are all to blame – for we have, as a nation, turned our backs on truth, honesty and integrity in favour of the brave new world’s ‘anything goes’ mantra - as long as it feels right. How do we measure truth when it is so subjective? If it’s not found in the Bible, where do we look for it?

Truth Has Stumbled

After discarding our Christian heritage and throwing out God’s laws, it’s not surprising there are so many different versions of truth portrayed by today’s media.

The BBC, for example, has shown a propensity in recent times for turning terrorists into victims – particularly when reporting on violence in Israel. Thus, last Friday (16 June), when a 23-year-old Israeli policewoman was stabbed to death and four others injured in a Jerusalem attack which also involved shooting, the BBC tweeted: “Three Palestinians killed after deadly stabbing in Jerusalem” – a shamefully misleading headline focusing attention on the attackers as if they were the victims.¹

How do we measure truth if it is subjective? If it’s not found in the Bible, where do we look for it?

The Prophet Isaiah wrote of how, when we have turned our backs on God, “truth has stumbled in the streets; honesty cannot enter. Truth is nowhere to be found” (Isa 59:13-15).

Perverse Claims

At the rally following London’s Al Quds² march, the Iranian-inspired day calling for the destruction of Israel, one speaker perversely blamed the tragic West London fire on ‘Zionists’. “Some of the biggest supporters of the Conservative Party are Zionists”, he ranted. “They are responsible for the murder of the people in Grenfell [the tower block].”³

As blogger Richard Millett asked: “How in 2017 is a terror organisation like Hezbollah, with a rifle emblazoned on its flag, allowed to parade through London? Is the British Jewish community so ill-considered, so small that we are so easily sacrificed? Would the authorities allow Al Qaeda or ISIS parades?”

The marchers have exploited a loophole in the law against flying the flags of proscribed organisations like Hezbollah by claiming that they are supporting its political (rather than military) wing even though they both use the same flag and support the same cause, which is the total destruction of the Jewish state, as their chants – “from the river to the sea, Palestine will be free” – clearly indicate.⁴

Whatever happened to the law against ‘hate speech’?

After discarding our Christian heritage, it’s not surprising there are so many different versions of truth portrayed by today’s media.

Convened by the Islamic Human Rights Commission, a British Muslim organisation with close ties to the Iranian regime, the march took place despite a petition calling for its ban signed by over 20,000 people which stated: “After the terrible recent terrorist events in Manchester and London, this display of extremism has no place on the streets of the UK”.

In the light of such a brazen demonstration of hatred, a backlash from unhinged members of society is hardly surprising, as in the tragic events outside the Finsbury Park mosque which left one dead and a number injured when a 47-year-old man ploughed into them with a van.

Unfortunately, this attack is being cynically used by jihadists as a call to war. But neither Britons as a whole, nor Christians in particular, have any quarrel with Muslims. We share their grief – Christians are suffering all over the world for their faith – and we reach out to them with the love of Jesus. They are our friends, not our enemies. And Jesus has told us to love even those, like jihadists, who wish us harm!

Hope Rises

But I see hope on three specific fronts, starting with the example of Christians in South Africa, to whom I have already referred on this site. Faced with corruption and violence in their nation, they came together in a farmer’s field to pray on 22 April; not just the faithful few, but a massive gathering of 1.7 million – more than the population of Birmingham, Britain’s second city. Many had travelled the length and breadth of that big country to plead God’s mercy on their troubles.

Isn’t it time British Christians got together to do something similar? Is our situation not desperate enough, with violence becoming endemic and truth turned on its head?

Isn’t it time British Christians got together to plead God’s mercy? Is our situation not desperate enough?

Secondly, not far from Birmingham, I visited a friend in prison whose Christian faith shines out so brightly that he is effectively working as a chaplain to many of his fellow inmates. He knows from his experience in the outside world how it is often difficult to get people to talk about or share their faith, even in churches. But now he struggles to shut people up as they all want to share the goodness of God, especially during Bible classes and chapel services packed with men praising the Lord in full voice. And another friend tells of a prison in the South-West where men, “feeling completely abandoned by society, are so ready to hear the Gospel”.

Many years ago I was told of a prophecy that revival in Britain would start in the prisons!

Thirdly, I have been profoundly moved by the response of churches in the Grenfell Tower area of London, scene of the tragic fire where an estimated 79 people perished and hundreds more were made homeless.

Churches such as the Tabernacle Christian Centre have opened their doors to victims and have been providing refuge, shelter and the wonderful truth of the Gospel ever since.

Sally Richardson, a friend of mine who visited them, remarks elsewhere in this issue of Prophecy Today, “Grenfell Tower has burned, but let’s pray that a candle will burn in North Kensington that will never be put out. May the surviving victims find Jesus to be their tower of refuge and strength (Proverbs 18:10)”.

References

1 Roberts, C. BBC apologizes for headline incitement. Arutz-7, 18 June 2016.

2 Al Quds means ‘Jerusalem’.

3 Cohen, B. Hezbollah Flags Fly at ‘Al Quds Day’ March in London as Islamist Agitators Blame Grenfell Tower Tragedy on ‘Zionists’. The Algemeiner, 18 June 2017.

4 Hezbollah flags fly in London on a Sunday afternoon anti-Israel march. World Israel News, 18 June 2017.

Pippa Smith reviews ‘The Evil That Men Do’ by Marcus Paul (Sacristy Press, 2016).

This is a timely and scholarly book which reminds us of the significance and importance of our Christian heritage. In his comments, the Rt Revd Nick Baines, Bishop of Leeds, said, “It is always vital to check our assumptions about historical judgements – not least in the twenty-first-century west. Marcus Paul invites us to correct our memory and to look afresh at assumptions about religion in general and Christianity in particular. Read it and be challenged.”

As the author says, “every healthy society has needed its prophetic figures who will stand out against the prevailing corruption of the time and be prepared to pay the consequences.”

We seem to be living in such times; Christians are facing great injustices, not only around the world but here and now in our own country. This is compounded by modern life, as he so rightly says: “our opinions are formed en masse by an astonishingly small number of TV, press and internet journalists and editors.”

What Christianity Has Done for Us

It is more important than ever that we should not forget what Christianity has given us, through the education and culture bequeathed to us by monasticism, missionary work, the preaching of John Wesley (which prevented us following bloody revolution) and the more recent social campaigns of Wilberforce and others.

It is more important than ever that we should not forget what Christianity has given us.

Paul takes his narrative not only from serious historians but from poets, philosophers, novelists and others – those who were contemporary with the events which today are placed so often under a negative spotlight. He draws out where and why the Church really did fail in following the teaching of Christ and his apostles, and reminds us that there are many areas today in which there is still considerable room for improvement. These sincere calls for reflection mark the author’s commitment to an improved debate which is both honest and self-critical.

Defending the Church

How often have we heard the mantra, ‘I might consider Christianity if the Church had not done so many bad things.’ In this eloquent, historically informative and most readable of books lies the answer for Christians, to such a concern. I hope and pray it will be read widely by those of faith and none, because it lights the path to understanding. I cannot recommend it highly enough.

‘The Evil That Men Do: Faith, Injustice and the Church’ (266 pages, paperback) is available from the publisher for £10.99 + P&P.

Catharine Pakington reviews ‘The New Civic Religion’ by Patrick Sookhdeo (2016, Isaac Publishing)

In the aftermath of the election I would recommend this book as a valuable aid to evaluating the agendas and culture of our main political parties.

In a recent Prophecy Today editorial, Clifford Hill highlighted how humanist beliefs are driving party policies and defining so-called ‘British values’. In this book, author and speaker Patrick Sookhdeo uses straightforward, clear language to introduce humanism as the religion of our age, particularly in the USA and UK.

Historical Context

He outlines historical influences from ancient philosophies through to the scientific and social changes of the Renaissance, the Enlightenment and the ‘Long 19th Century’ (1789-1914), all of which have culminated in a rejection of traditional Christianity.

The book is structured into 12 chapters, which take the reader through from the origins and content of humanism towards a Christian response. Bible studies and discussion questions on each chapter are provided, for individual or group use.

First, the core beliefs of humanists are presented along with their agenda to replace Christian morality. It is interesting to read the arguments for recognising humanism as a religion – something humanists themselves deny, since they oppose the teaching of religion in schools! How many Christians are aware of Tolerance, Equality, Reversal of Norms and then Aggressive Action as stages in a deliberate campaign to introduce humanistic values to education, the media, popular culture, government and law?

Sookhdeo uses straightforward, clear language to introduce humanism as the religion of our age.

The impact on education is particularly widespread. A time-line of the development of ‘hate speech’ law in the UK illustrates the growth of humanist influence up to now, and shows how biblical norms have been overturned.

Religion vs Science?

Turning to the relationship between Christianity and science, Sookhdeo demonstrates that though humanists would like to present faith and science as being incompatible, Christianity itself counters this with the Church’s history of promoting science. He highlights that far more scientists in the USA consider themselves to be Christian than humanist, atheist or agnostic. This is because Christians are encouraged to reason and think logically, whilst also being brought into the spiritual realm by a personal relationship with the triune God.

However, it is worth noting that in a related chapter on origins, there are times when the author does not uphold the authority of Scripture as consistently as on other issues.

Upholding Christian Identity

As the author compares humanist and Christian beliefs about God, Jesus and the Bible, we are challenged to review our own beliefs and then consider the identity and role of the Church in today’s culture.

A declaration of faith is suggested with the simplicity of the Jewish shema contrasted with historical creeds. All believers are urged to challenge today’s culture, just as the early Church stood against the Roman Empire (whose society shared many characteristics with our own).

Stirred to Respond

We are not left with a sense of helplessness after being presented with the extent of humanist influence today but are stirred to respond in our own areas of influence. If all of life is seen as worship, we can further the Kingdom of God wherever we are.

We are challenged to review our own beliefs and consider the role of the Church in today’s culture.

In addition to the helpful Bible study notes for each chapter, chapter 14 provides a useful summary of teaching about the authority of the Bible. As Christian creeds are quoted earlier in the book, two are given here in full and there is also a glossary, a list of references and sources including some key humanist documents.

Altogether this is a book that can be read quickly to introduce people to the extent of the influence of humanism in Britain (and possible responses to it), or it can be used as a more in-depth handbook for study, prayer and discussion. It is well worth reading as a primer, before other books that deal with related issues in greater depth, such as ‘What are They Teaching the Children?’ (ed. Lynda Rose), reviewed here.

‘The New Civic Religion: Humanism and the Future of Christianity’ (208 pages, paperback) is available from the Barnabas Fund for £10.05 (inc. P&P).
________________________________________________________________________
Patrick Sookhdeo has doctorates from London University’s School of Oriental and African Studies, Western Seminary and Nashotah House Episcopal Seminary. He is an author, lecturer and consultant.

But the light of Christ will shine even brighter.

As the dust begins to settle on the General Election with a hung Parliament result, I believe we are entering a dark period for our nation. That’s not all bad news, because it is at such times that the light shines brightest.

One candidate seemed to sum up the situation, perhaps inadvertently, by quoting the first line of a well-known hymn, “The day thou gavest, Lord, is ended…”, no doubt referring to the long night he had endured waiting for the results.

But it was prophetic of where we are, especially in terms of the next line: “The darkness falls at thy behest…”.

The Gamble Didn’t Pay Off

Theresa May called the election in order to win a mandate for conducting Brexit negotiations from a position of strength, but the gamble has not paid off. The chips are down. Her Conservative Party will clearly have the most seats, but does not look like having an overall majority following a campaign which has come down to a two-horse race. Labour have done far better than expected despite being led by a man of the hard left who has courted the IRA, Hamas and Hezbollah, and who only two years ago paid a visit to the grave of a Palestinian terrorist.

But he has successfully won over swathes of impressionable young people, who have turned out to vote in apparently unprecedented numbers. Somehow they have rallied to his cause, which seems mainly about turning our backs on austerity (i.e. spending money we haven’t got) and promising to abolish university tuition fees – bait which has proved very tasty, not only for students, but also for their parents. But who’s going to pay for it?

I believe we are entering a dark period – but it is at such times that the light shines brightest.

It is hardly surprising that the youth of today – a second generation brought up largely without the biblical ethics that underpinned our civilisation for centuries – are for the most part interested in no-one but themselves. So a short-term magic wand proves very attractive while Mrs May’s social care policies cut little ice.

Threat from Without and Within

Though she has been a loyal supporter of Israel, which is obviously important, I’m not sure a large majority for Mrs May would have been a good thing.

The truth is that none of the main parties mentioned Christianity in their manifestoes. Policies in support of healthy family life were almost totally absent – in fact the opposite was the case. For they all appear determined to incorporate the LGBT+ agenda into every facet of national life, even to the point of compulsory education on sexual relationships (including the supposed normality of gay sex) for nursery school children.

Caroline Ansell, defending a slim Conservative majority in Eastbourne, was hounded by the Press over her evangelical faith and because she had dared to employ an intern from the Christian campaign group CARE.

For many in this country, the gay issue has become like the nursery classic about The Emperor’s New Clothes, in which the emperor is brainwashed into thinking he is wonderfully dressed until a small child shrieks in horror: “The Emperor has no clothes!”

We are facing a double whammy – the threat of Islamic terrorism on the one hand, and on the other the danger of collapse from within that comes to all decadent societies. I have a picture of a gaping wound which only Jesus can heal. The Prophet Isaiah foretold of how the Messiah would die on the Cross for the sins of the world, and that “by his wounds we are healed” (Isa 53:5).

In discarding God from our culture following a world war when we could so easily have been invaded but for the prayers of the nation, we have poisoned ourselves with atheism. And we will only be cured when we acknowledge our diseased condition, and return to Christ for cleansing.

We are facing a double whammy – Islamic terror on the one hand, and collapse from within on the other.

Downward Spiral of Morality

The Church, meanwhile, has been intimidated into silence for fear of being dubbed homophobic. But Christians must stop denying their Lord. Part of the problem for Mrs May was that, while claiming to be guided by her (Christian) faith, she is said to have been the prime mover (as Home Secretary) behind the introduction onto the statute book of same-sex marriage – a total contradiction of biblical teaching and one of the worst laws ever passed in this land. And yet we have been largely silent in calling her to account.

Liberal Democrat leader Tim Farron, a committed believer, initially inspired hope among Christian voters until he too denied that gay sex was wrong. And then Mrs May sacked Isle of Wight MP Andrew Turner for his biblical views on sexual ethics.

The LGBT+ agenda has penetrated every crack and crevice of our national institutions, and you are simply not allowed to object – Christians who have done so have been hauled before the courts. We tolerate everyone else – but not Christians. Where is the place of personal conscience in our supposed liberal society?

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse from within of Roman civilisation. St Paul’s famous letter to the 1^st Century Roman Christians makes this absolutely clear as he encourages them to avoid being influenced by the depraved culture of those around them, whose descent into lust and lawlessness started by denying God as Creator. God’s eternal power was obvious from the beauty of Creation, “but their thinking became futile and their foolish hearts were darkened” (Rom 1:21) Isn’t this what we have been teaching our children for generations: that we evolved from apes and God had nothing to do with the beauty we see all around us?

So for the Roman pagans, one thing led to another until they ended up engaging in “shameful lusts” (Rom 1:26) involving “unnatural” sexual relationships (i.e. lesbian and homosexual activity).

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse of Roman civilisation.

It’s no use pussyfooting over this issue with supposed compassion. We have participated, as those unbelievers in Rome did, in the suppression of truth, and we wonder why our walls are falling down and our bridges are breached as we come under attack from enemies of God and democracy.

The Bible says: “Righteousness exalts a nation, but sin condemns any people” (Prov 14:34).

Rebuilding on the Rock

We stand condemned as a nation, but there is a way out! Hear the wonderful words of Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:16f).

Our walls are broken down because of our sin, and they will only be restored when we address the decadence in our midst and return to the God of our fathers.

To use another biblical metaphor, we have built on sand and are now found wanting. A fierce storm has hit us, leaving us wobbling and about to collapse. We need to rebuild on the Rock, which is Christ, who said: “Everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash” (Matt 7:26f).

Our walls are broken down because of our sin – they will only be restored when we return to the God of our fathers.

Thank God for media outlets like Revelation TV, who hosted their own election night commenting on the great issues from a biblical perspective. One of their panel made the pertinent point that Church leaders are failing to give guidance on voting to their congregations, as mosques clearly do. The Bible speaks into the issues at stake, so it is surely the duty of pastors and teachers to demonstrate, from the scriptures, how certain policies are either right or wrong.

Finally, we need to recapture total confidence in the Gospel as the sole means by which our beloved nation can be saved from its own folly. Let us say with St Paul: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Rom 1:16).

Greg Stevenson reviews Magna Carta Unlocked (DVD, 2015).

This time two years ago, we were celebrating a major anniversary of the Magna Carta, the document which founded so many of Britain’s Christian legal principles and freedoms. In view of the election, this week we are highlighting a resource released then which is still extremely pertinent now to Christians wanting to better understand the Judeo-Christian foundations of our nation.

This DVD set is a five-part documentary released by Sceptred Isle Productions. It examines the politics, science, society, law and warfare related to the Magna Carta, especially in areas of freedom, democracy and the rule of law. It is written and presented by Philip Quenby, who was a partner in an international law firm.¹

The DVD was issued to mark the 800^th anniversary of this powerful document of democracy, sealed on 15 June 1215 at Runnymede. Magna Carta established the basis for no man being above the law, for limiting the power of the king, for laying down the principle that punishment should be in accordance with the law and for assuring access to justice for all accused.

The document to which King John attached his Great Seal was the 48 paragraphs of the 'Articles of the Barons', later re-issued as 63 clauses by Henry III in 1217 and named 'Magna Carta'. Although the Charter focused narrowly on the concerns of a small elite, it established free men's rights to justice above the will of the king, and was a bulwark against oppression.

The English Battles for Freedom

The DVD throws us in at the deep end - in 1643, the middle of the battles of the English Civil War. This was the only English 'revolution' that re-affirmed the primary aims of the Charter, and established that the king (Charles I) could not rule by divine right with no opposition. It defined the limits of feudal rights of the Crown, brought an end to the sale of justice, protected the privileges of the church, and addressed due process of law.

As 'native rights' there was to be freedom of conscience, freedom from conscription into the armed forces, and equality for all before the law. Authority was to be vested in the House of Commons rather than the King and the Lords. The cost was the lives of 5% of the population (equivalent to 3 million of today's population).

Magna Carta established free men's rights to justice above the will of the king, and was a bulwark against oppression.

The freedom for which men fought was enshrined in the 'Agreement of the People' argued out by Cromwell's men in 1647 at St Mary's Church, Putney Bridge. When President Adams (USA) visited the site in 1786, he said: “Do Englishmen so soon forget the ground where liberty was fought for? Tell your neighbours and your children that this is holy ground; much holier than that on which your churches stand”.

But the battle for freedom was not over. The DVD moves through James II’s attempt to suspend laws against Roman Catholics, the transfer of the Crown to the Dutch Protestant Prince William of Orange, the Bill of Rights (1689) which further confirmed free elections and the rights of Parliament, and the impacts of these developments on the most famous written constitution of all, drafted in Philadelphia in 1787.

Two Different Champions for Liberty

Finally, the DVD gives examples of two champions of liberty, both fighting against the Establishment of their day, but with very different results: Wilkes and Rousseau.

John Wilkes, born in London in 1727, argued for religious tolerance and scorned the vested interests, bribery, and corruption he saw in England. In spite of a scurrilous lifestyle, he succeeded in removing the Crown's unfettered control over judicial appointments. Thus the freedom which Magna Carta sought was fought for in the courts.

In a Wilkes trial for outlawing, he prompted the famous comment by Lord Chief Justice William Murray (Lord Mansfield): 'Fiat justitia ruat caelum' - 'Let justice be done, though the heavens fall' (regardless of the consequences). This sentence was inscribed in American courts, though many are being removed in these present secular humanist times.

The Foundation for These Freedoms

Unlike the American Declaration of Independence, English political settlement did not rest on 'In the Name, and by the Authority of the (good) people of these colonies…' but acknowledged a higher, Divine, authority.

This principle goes back even earlier than Magna Carta, to the Legal Code compiled by King Alfred the Great (the Doom Code, c.893 AD), to which he prefixed the Ten Commandments, together with rules of life from the Judeo-Christian code of ethics. This is the connection between English law and God's laws; Christian values have thus a key role in English law.

Christian values have a key role in English law.

As we have seen in America, the idea of law having an objective standard derived from the Bible was not to everyone's taste, however. In Europe, Jean-Jaques Rousseau believed that Man had been corrupted by civilisation, and published his 'social contract',² arguing that man has only one authority to which he should submit – 'the General Will of the people'. Contempt for convention in France led quickly to rebellion and revolution (1789) and a new humanist constitution, to which Edmund Burke commented that the moral code of the law was then irrelevant.³

Thus law can override personal opinion, if the general will decides that it disturbs public order, and there is no freedom of conscience (as we have recently seen in Northern Ireland). All supposed protection of the law is thus worthless. Rousseau's brave new world was soon seen in the 'New Republic' (1793) and led to brute force, terror and totalitarian revolution, with no restraint or accountability. Even though in England there was loss of life, at least Cromwell prevented this tyrannical result in our sceptred isle, for which we must be thankful.

Rights, Justice and Security Based on God's Law

The DVD's conclusion is that Magna Carta set up some principles for a sense of law based on right and justice (albeit at that time for a very limited section of the populace) and was in accordance not with royal or parliamentary prerogative, nor with ‘the general will of the people’ who espouse their own sense of right (or none), but with God's laws (cf. Deut 12:8; Jud 12:15).

Overall, it gives a well-presented, balanced view of the fight for justice, although this struggle is far from over, for the world is not clear of revolutions or totalitarian governments. But God's word will stand (Isa 40:8). With no vision, the people will (and do) cast off restraint (Heb. let loose, perish); happiness is found in keeping the law (Torah means teaching/instruction for life) – Proverbs 29:18.

In areas of right and justice, God's word is our yardstick and our security, and Philip Quenby's presentation in this double DVD set underpins this truth.

Magna Carta Unlocked is available from the publisher to stream for £5 or to buy on DVD for £12.50 (also available from Amazon). Rated 12. Click here for more details.

References

1 Philip Quenby. Magna Carta: The missing link in the EU debate. Heart of Sussex and Surrey, June/July 2016, p15.

2 Jean-Jaques Rousseau. Principes du droit politique, 1762.

3 Edmund Burke. Reflections on the French Revolution, 1790.

The Church in Britain is being doubly deceived.

Why did God allow the bomber to kill innocent children and adults in the Manchester Arena? Why did a young man born and raised in Manchester carry out such a terrible atrocity in the name of Allah, the god of Islam? These are the questions that are being asked in the wake of the violence caused by Salman Abedi.

The answer is set out clearly in the Bible. It is in Habakkuk. The Prophet Habakkuk was a contemporary of Jeremiah. They both saw the decadence, idolatry and treachery of the nation, which had turned its back upon God and the good teaching he had given for the health and security of his people.

Habakkuk asked what God was going to do about it and God’s reply was “I am raising up the Babylonians” (Hab 1:6). Habakkuk was horrified! He protested, for the Babylonians were cruel and had no respect for human life.

And so it was that God revealed his short-term strategy of sending Judah into exile, whilst working towards his long-term purpose when “the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Hab 2:14). It’s all there in the amazing little book of Habakkuk that has incredible significance for our lifetime.

This purpose could only be fulfilled through the coming of Messiah Jesus, who would not only be a light for the Gentiles, fulfilling God’s promise to send his salvation to all nations, but actually present “a new and living way” (Heb 10:20) – a way of peace and love, replacing the violence of humanity.

Why did God allow the Manchester bombing? The answer is set out in Habakkuk.

The Church’s God-Given Task

This is the amazing God-given task of the Church today, at what increasingly appears to be an incredibly significant time in world history. It feels as though we stand on the cusp of either descending into an indescribable cauldron of terrorism, violence and destruction, culminating in all-out warfare between Islam and the West; or, an amazing worldwide spiritual revival that will transform the history of the world.

God is using Muslim immigration into Europe and the West to wake up the Church to its responsibility to present the truth to the nations. We are like the church in Sardis that had a reputation for being alive, but was dead to the truth. They were perfectly content to jog along with pagan society; but the word of the Lord was “Wake up! Strengthen what remains and is about to die” (Rev 3:2).

Today God’s urgent call to his Church in the West is: Wake up! Wake up before it is too late!

We have the most astounding good news to present to the world! The Gospel Jesus has given us comes with the power to deliver it and to see the signs and wonders of God’s presence. But there is a great veil of deception over the Western Church that prevents us from perceiving the truth. It is the same veil of deception that covered the religious leaders in Jesus’ day; “Though seeing, they do not see; though hearing, they do not understand” (Matt 13:13). This is the work of the father of lies who seeks to impede the work of the Lord by blinding the eyes and confusing the understanding of the servants of God.

Deception About Islam

The two great areas of deception are Islam and the decadence of the West.

I find it astonishing that so many people in Britain – Christians included - have been hoodwinked by the palpable lie that Islam is a religion of peace. Andy Burnham, the Mayor of Manchester, actually said that the bomber had nothing to do with Islam. Such statements show either unforgivable ignorance in a political leader or culpable lying.

It is astonishing that so many in Britain – Christians included - have been hoodwinked by the lie that Islam is a religion of peace.

Manchester Central Mosque. See Photo Credits.The Qur’an instructs the followers of Allah to “Kill the polytheists [Jews and Christians] wherever you find them and capture them and besiege them and lie in wait for them at every place of ambush” (Qur’an 9:5). This was the policy pursued by Mohammed and is now followed by those we call ‘extremists’, including the fighters of so-called Islamic State.

Of course, it is true that the vast majority of Muslims are ordinary people who want to get on with their lives and live at peace with others. But a large part of the trouble is that they do not integrate – they live in separate communities – they learn the Qur’an in Arabic and we do not know what is taught in their mosques, all of which creates fear and suspicion. They are specifically told not to integrate or to make friends with non-Muslims:

O you who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them [for friendship] is of them. Verily Allah does not guide such people. (Qur’an, Sura 5:51, emphasis added)

The central teaching of the Qur’an is that Islam is at war with the rest of the world and all Muslims are required to take part in this war until the nations have been subdued and Islam rules the world.

Ayatollah Khomeini a leading scholar of Islam said “The purest joy in Islam is to kill and be killed for Allah”. He said, “If you are slain, you will go to Paradise. Even if you do the slaying, you will go to Paradise”.¹

If Christian leaders make no attempt to discuss this teaching with Islamic scholars, young men will continue to become radicalised and terrorist atrocities will increase in the Western nations. A reign of terror will eventually lead to all-out war and no doubt someone will risk a first strike with their nuclear warheads. The end result will be catastrophic.

But it need not be like this!

God is urgently calling upon his Church in the West to wake up, both to the reality of the threat to world peace and to the incredible opportunity being presented to believers to bring the Gospel to a world that is hungry for truth and fearful for the future.

God is urgently calling upon his Church in the West to wake up - to the threat to world peace and to the incredible opportunity now presented to believers.

Deception About Western Society

However, the Church has a veil of deception drawn not only over its perception of Islam, but also over its own attitude to Western society.

Ariana Grande. See Photo Credits.Why did the bomber specifically target the Manchester Arena where Ariana Grande was performing? You have only to look at her song lyrics to see the answer to this question. On that fateful night in Manchester she sang “Tonight I’m making deals with the devil…And I know it’s gonna get me in trouble…”

As her website and song lyrics make abundantly clear, Grande propagates what has been termed ‘raunch culture’,² designed to liberate young girls from all sexual inhibitions. All this is highly offensive to Muslims - and so it should be also to Christians! Though Christians do not react with acts of violence, we should be making it clear to Muslims that we deplore the sexualisation of our children.

This is where our lack of communication with Islamic leaders is utter folly. They think that decadent, immoral Western culture is approved by the Christian Church – and even flows from Christianity – not least because we allow our children to go to concerts like the one in the Manchester Arena, the benefit show scheduled to take place at Old Trafford on Sunday, and the one that took place in the Bataclan Concert Hall in Paris last year.

Of course, these concerts glorifying sexual decadence and satanic attitudes in no way justify the indescribable violence of the Muslim bombers, but they justify the teaching given in hundreds of mosques in Europe where imams try to protect their young people from corruption by Western society by instilling hatred of the West. But sadly this leads unstable young Muslim men to think they are earning a place in paradise by donning a suicide vest.

The answer to this mess does not lie in the hands of politicians, who simply strengthen the intelligence services and put more armed police on the streets. The answer lies squarely in the hands of the Church!

The answer to this mess does not lie in the hands of politicians, but in the hands of the Church!

The Church has to be much more forthright in condemning the decadence of Western society! For too long we have allowed hyper-liberal secular humanists to dominate social policy and direct social change. Muslims are perfectly justified in reacting against Western society as demonic - but they are also justified in thinking (however mistakenly) that it is condoned by Christians.

God’s Instrument of Judgment

This is why God has allowed vast numbers of Muslims to come into Britain, the EU nations and the USA. They are like the Babylonians sent to bring judgment upon Judah.

Make no mistake: God will allow Islam to be his instrument of judgment upon the West, unless the Church wakes up and recognises how far we have strayed from the truth of the word of the Lord - and unless we repent and use all the power of the Holy Spirit and the spiritual gifts that have been given to us to evangelise the world.

It is the Gospel of Jesus that has the only answer powerful enough to transform the virulent virus of violence that is spreading across the world.

The Church has to move from trying to live alongside Muslims in peace to actively evangelising them and practically showing them the way of love. The only way into the Kingdom is through faith, not through force. The contrast between the Gospel and the teachings of Muhammad in the Qur’an could not be greater.

The Qur’an says: “Allah does not love sinners” (Qur’an 2:190) - and this is repeated 24 times for emphasis. Contrast this with the teaching of Jesus: “For God so loved the world that he gave his One and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:16).

God will allow Islam to be his instrument of judgment upon the West, unless the Church wakes up to how far we have strayed from the word of the Lord.

Live the Faith We Proclaim

The word of the Lord to his Church is not only to church leaders but to every believer: it is a call to live the faith that we proclaim - to take every opportunity to share our faith with others.

The light and love and truth of Jesus must shine out through our lives and be such an attractive alternative to Islamic teachings of hatred, and to the decadence and moral corruption of Western ‘raunch culture’, that people will embrace the truth with overwhelming relief and joy – as the man who discovered the Pearl of great Price.

This is the word of the Lord to this generation!

References

1 Baar, M, 1980. The Unholy War – Oil, Islam, and Armageddon, Henry E Walter Ltd, Worthing, p78.

2 This term was coined by author Ariel Levy, and has been used by Dr Jenny Taylor to describe Grande’s style and influence – see here.

This is the day of your salvation!

Whilst we continue to challenge those in positions of leadership in Church, nation and the Islamic world to stop fudging the issue of the divide between the Bible and Qur’an, let us remember God’s high priority: this is the day of salvation!

When God revealed in the mid-1980s that he was about to bring forth a great harvest from among Muslims, there was not much evidence to back it. Yet, since then such prophecy has been verified as true, as millions of Muslims have turned to the Lord across the world. Is it any wonder that our spiritual adversary has risen up in hate, whipping up jihad and drawing up battle lines?

We must be careful not to be fully diverted into this battle and miss the opportunities on our doorstep. There are many young people who have been born into Muslim families but whose hearts are being stirred for truth. God is opening hearts to receive the Gospel message as never before in the Muslim communities on our doorsteps. It is God’s time for the Muslims!

Millions of Muslims are turning to the Lord across the world - is it any wonder that our spiritual adversary has risen up in hate, whipping up jihad?

Time for Equipping

There are a number of ways that God will send the Gospel to these people, but every Christian would do well to be equipped to be God’s mouthpiece for one-to-one evangelism. Witnessing to our Muslim neighbours could bring one or many to salvation - the angels in heaven rejoice over each and every sinner brought to faith in Jesus.

It is time for churches, especially those near Muslim communities, to ask questions of their own understanding and attitude. If God is holding out a loving hand of invitation, we must be his willing ambassadors.

Practical Preparations

It is foremost a time for prayer: prayer for understanding, prayer for wisdom, prayer for opportunity, prayer for individuals.

But there are also preparations we can make. There are resources available from existing missionary organisations to equip us to understand the Islamic mindset and to develop a right approach (scroll down for some). Here are key areas that we can consider:

• The history of Islam, its missionary zeal and its methods.
  
• The five ‘pillars’ on which Islam is founded: statement of faith, prayer, almsgiving, fasting, pilgrimage to Mecca.
  
• The call to and nature of jihad.
  
• The structure and message of the Qur’an.
  
• Islamic teaching on sin and good works.
  
• Islamic teaching on Jesus.
  
• The role of the Mosque.
  
• The character of the Islamic god Allah.
  
• The intent of the Islamic movement in the West.
  
• The sects of Islam.
• The basics of Shariah law
• The missionary intent of the Islamic movement (House of Islam versus House of War)
• The concept of the Dhimmi (treatment of Christians and Jews under Islam)
• Women in Islam
  
• Recent evangelistic moves among Muslims, especially individual testimonies of those coming to faith in Jesus.
  
• Testimonies of Christians in fruitful evangelism among Muslims.

In studying these issues, the goal in personal evangelism is not to confront Muslims aggressively, but to be good listeners. Let’s not be seen as crusaders. There are tracts available from some Christian missions to read and have in one’s back pocket. Let’s be serious about our Bible study and prayer and not be on the defensive, or on the attack.

We must be careful not to be fully diverted into this battle and miss the opportunities on our doorstep.

If, as the evidence shows us, this is indeed the day when God is calling many Muslims to himself, some of us will be privileged to find already prepared, open-hearted Muslims ready to respond to the Gospel message. If we meet someone in the earlier stages of questioning, let us leave a good and loving testimony on which the Lord can build as time goes on.

It is one thing to face up to the spiritual battle against Islam. It is another to win Muslims to the Lord. This is the day of salvation.

Resources for Outreach to Muslims

Understanding Islam (including its history, theology and worldview)

Unveiled: A Christian Study Guide to Islam. Barnabas Fund. Suitable for individuals and groups. Available here for £3.50.

Seeking Allah, Finding Jesus Study Guide (8 sessions). Nabeel Qureshi, with Kevin and Sherry Harney. Suitable for individuals and groups. Available here for £7.60 (paperback), designed to accompany a DVD study.

Booklets from the Barnabas Fund (£1 each, discount available when purchasing the entire set. Click here to buy):

• What is Islam?
  
• Is the Muslim Isa the Biblical Jesus?
  
• Islam and Slavery
  
• Islam and Truth
  
• What is Sharia?

Books by Patrick Sookhdeo: Unmasking Islamic State (2015), Understanding Islamic Theology (2013), A Christian’s Pocket Guide to Islam (2013), The Challenge of Islam to the Church and its Mission (2009), Faith, Power and Territory: A Handbook of British Islam (2008), Understanding Shari’a Finance (2008), Understanding Islamist Terrorism (2004) and many more. Click here to purchase from the Barnabas Fund.

What Every Christian Needs to Know about the Qur’an (James R White, 2013, £8.99 paperback)

Books by Sam Solomon: Not the Same God (2016, £7.99 paperback), Modern Day Trojan Horse (2009, £11.95 paperback)

Articles by the team at Christian Concern – all available online. Click here to read.

Resources for Engaging with Muslims

Leading the Way (international ministry): plentiful online resources, testimonial videos, books, DVDs/CDs. Many free downloads. Click here to explore the UK site.

Say Hello (US ministry): Online resources for Christian women seeking to engage with Muslim women, including prayer resources, articles, videos. Click here to find out more.

Breaking Through the Barriers: Leading Muslims to Christ (Rosemary Sookhdeo, 2010, £6.99 paperback)

Barnabas Fund Evangelism Pack: Contains Breaking Through the Barriers and Unveiled (both above) plus a selection of tracts designed for outreach to Muslims. £10. Available here.

Mahabba The Friendship Trio courses: three courses (comprising DVDs and worksheets) aimed at equipping Christians to engage with Muslims. Available to purchase in parts or in full - click here. Plenty more resources are available on the Mahabba site.

Books about Mission/Testimonials of Conversion

A Wind in the House of Islam (David Garrison, 2014. £15.20 paperback) – read our review here.

Miraculous Movements (Jerry Trousdale, 2012. £6.99 paperback)

Books by Nabeel Qureshi: Seeking Allah, Finding Jesus (2016), No God but One: Allah or Jesus? (2016), Answering Jihad: A Better Way Forward (2016). Click here to find out more.

Hiding in the Light: Why I Risked Everything to Leave Islam and Follow Jesus (Rifqa Bary, 2016, £13 paperback)

Face to Face with Jesus: A Former Muslim's Extraordinary Journey to Heaven and Encounter with the God of Love (Samaa Habib, with Bodie Thoene, 2014, £8.99 paperback)

The Torn Veil (Gulshan Esther, 2004, £6.99 paperback)

I Dared to Call Him Father (Bilquis Sheikh, 1978, repr. 2003, £8.99 paperback)

Mission Organisations with Which to Engage and Support

• Frontiers
• Leading the Way
• Barnabas Fund
• Mahabba Network
• Arab World Ministry
• Pioneers

If you know of any more useful resources on this topic, do comment below!

The Editor-in-Chief responds to the Manchester atrocity.

I’m torn between grief and anger. I’m grieving for the people of Manchester and all those who have suffered in any way from the terrible atrocity that has engulfed the city – the appalling loss of life and the hideous wounds inflicted upon children and young people, as well as mothers and fathers who came to meet their children from a fun night out.

But I’m angry with the hypocrisy of the media, politicians, commentators and community leaders – none of whom are willing to face up to the truth.

They all pour out platitudes and meaningless slogans about unity and standing together and not letting this tragedy make any difference – and they express amazement that a boy born and raised in Manchester could have done such a thing. ‘How did he become radicalised?’, they cry.

What utter hypocrisy! All our leaders know perfectly well that he became radicalised by learning the Qur’an!

Salman Abedi learned Arabic in the local mosque and he was encouraged to learn the Qur’an by heart. It was there he learned that all Muslims are at war with the rest of the world and they should fight against unbelievers, “strike terror into the enemy of Allah” (Qur’an 8:60) until they submit to Allah and his religion. They are not to make friends with Jews or Christians and they are to kill them by any means, whenever there is an opportunity. All this is in the Qur’an that Salman Abedi learned by heart.

What Muhammad Didn’t Learn

This is the teaching of Muhammad – but Muhammad drew heavily upon the stories he learned in his early years as a merchant listening to Jewish travellers around the campfire in the evenings. He would have undoubtedly learned stories of the Hebrew tribes – the great stories of how God delivered them from slavery in Egypt; the crossing of the Red Sea and the drowning of Pharaoh’s army. Muhammad was illiterate but he remembered these stories and re-told them later; so a version of them appears in the Qur’an.

Sadly, what Muhammad did not learn from the Bible was how biblical teaching progressed through God’s revelation to the prophets of Israel.

I’m angry with the hypocrisy of the media, politicians, commentators and community leaders – none of whom are willing to face up to the truth.

For example, Moses had to deal with a dire situation where some false prophets were trying to persuade the Israelites to worship other gods and burn their sons and daughters in the fire (Deut 12:31). He said:

If a prophet, or one who foretells by dreams, appears among you…and he says, “Let us follow other gods (gods you have not known) and let us worship them,” you must not listen...The Lord your God is testing you to find out whether you love him with all your heart and with all your soul…That prophet or dreamer must be put to death, because he preached rebellion against the Lord your God…Show him no pity. Do not spare him or shield him. You must certainly put him to death. Your hand must be the first in putting him to death, and then the hands of all the people. Stone him to death, because he tried to turn you away from the Lord your God. (Deut 13:1-6)

Today we certainly would not put such false prophets to death by stoning them! But all the tribes of Israel were living in tents in the desert. Moses had nowhere to put someone in prison or send them to a re-education centre!

Also God’s people were in danger of being corrupted and led astray, which would lead to their destruction. They had to remain a distinctive and godly people following God’s laws, in order to be ready to receive God’s rescuer, their Messiah, the one who would ultimately bring salvation to all humanity as the Prince of Peace. This is why the punishment for leading Israel astray had to be severe and absolute - because the salvation of the whole world was at stake.

New Testament Times

Over the years, rabbis had made laws about stoning to make it less likely and even then, there were many conditions that could halt a stoning. And we know Jesus’ view on stoning - let him who is without sin cast the first stone (John 8:7).

The teaching of the New Testament on what to do with offenders is very clear – they are to be rebuked and restored if possible, or else expelled from the fellowship, but they are certainly not stoned or put to death. Jesus said, “You have heard it said an eye for an eye and a tooth for a tooth”, but Jesus said, “I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also” (Matt 5:38).

This is very different teaching on what to do with those who do not agree with you or who have a totally different philosophy of life. It was at the climax of the ages when Jesus' sacrifice was made on the Cross, that this transformation from retribution to forgiveness was at last made possible by the power of God's Spirit released among his people.

It was at when Jesus' sacrifice was made on the Cross that the transformation from retribution to forgiveness was at last made possible by the power of God's Spirit.

God’s Love and Compassion

But you don’t have to jump straight from Moses to Jesus to see a change of emphasis in the Bible. You can stay in the Old Testament and just go some 500 years later to the time of the Prophet Hosea, and you see that his teaching and whole lifestyle is very different. Hosea’s own wife left him and went to work as a ritual prostitute in a pagan temple; but he still loved her and paid the redemption price to get her back.

This helped Hosea to understand the love and compassion of God who still loved and forgave his people even when they deserted him and worshipped other gods. Hosea expressed the word of God beautifully in chapter 11: “When Israel was a child, I loved him…But the more I called Israel, the farther they went from me…All my compassion is aroused. I will not carry out my fierce anger, nor will I turn and devastate Ephraim. For I am God, and not man – the Holy One among you. I will not come in wrath.”

Sadly, Muhammad was unable to study the Bible himself and he may never have heard the Gospel from Christians. The Qur’an was not written during his lifetime, it was written by his friends from their memory of his words after his death, hence the striking difference between accounts of the same incidents in the history of Israel between the Qur’an and the Bible.

Need for Honesty About Islam

I am certainly not suggesting that Muhammad’s policy of forced conversion and violence against Christians and Jews in any way came from the Bible, I’m simply saying that Muhammad may have heard that corporal punishment was permitted under some extreme circumstances during the time the Israelite tribes were encamped in the desert.

Of course, we have great problems today in discussing these things because Muslims in the Middle East try to re-write history and pretend that the Jews never occupied the land of Israel. What is greatly needed today is honest discussions between biblical and Islamic scholars, which is the only way to change the worldview that Muslims are at war with the world and may use any acts of violence in an attempt to force their religion upon others.

Honest discussions between biblical and Islamic scholars are needed if we are to change the worldview that Muslims are at war with the world.

This is the worldview that is being taught to Muslim boys across the mosques of Britain, the USA and Europe, where they are actually taught to hate the West. We will never stop terrorism until we face the true issue that from its inception, Islam has warped and co-opted parts of the Torah to serve its own ends. Its very foundation is a misunderstanding of truth.

Muhammad desperately tried to persuade Jews to accept his teachings, but when they refused he became filled with hatred towards them and the rest is history.

On Thought for the Day today (BBC Radio 4),¹ Mona Siddiqui said that Muslims have to stop believing that they are at war with the world. She is the first Islamic scholar I’ve heard who is prepared to admit that the problem of Islamic terrorism actually comes from the Qur’an – and she will probably incur the wrath of some Muslims. We should be praying for her protection and for any Muslim imams who are prepared to face the truth about their religion.

Jesus the Stone of Judgment

We must also be careful, in considering what I’ve quoted from the teaching of Moses, to remember that the whole Torah is the unchangeable word of God and was accepted by Jesus. He commanded his followers to follow the teaching of the Pharisees who sat “in Moses’ seat” (Matt 23:2), and most certainly did not reject the Torah, although he did criticise the Pharisees’ practices and interpretations, all while upholding the veracity of the Law.

This is what Jesus was doing when he said: “You have heard that it was said, love your neighbour and hate your enemy but I tell you: Love your enemies and pray for those who persecute you” (Matt 5:43-44).

And yet, Jesus did not shy away from speaking about judgment. He spoke about stoning as judgment, saying that metaphorically he would be the Stone of judgment that would crush or break. He quoted Psalm 118, a psalm known to be about the Messiah, saying: “The stone the builders rejected has become the cornerstone” (Ps 118:22). And he added: “Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”

Death at the hands of humans is not what we should fear - but judgment at the hands of the living God, who said that "If anyone causes one of these little ones--those who believe in me to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea” (Matt 18:6). Anyone who justifies the killing and maiming of children in the name of jihad (as in the Manchester atrocity) should remember that punishment, not paradise, awaits them.

Where was God on Monday night?

In the aftermath of the horrendous terrorist attack in Manchester, Christians might well be asked, “Where was your God?” The answer is not simple, but there has to be an answer. Indeed, where else but God will we find the bottom line answer to these escalating problems in the world?

Questions like this have been asked as long as the world has existed. At the time Jesus was on earth he needed to address contemporary tragedies like the falling of the Tower of Siloam, which killed 18 people. He made it clear that those 18 were no more sinful than others and warned Israel and Judah in the hearing of Rome that “unless you repent you will all likewise perish” (Luke 13:5).

These seem harsh words, but Jesus was not willing to compromise his message to a fallen world. This message echoed through the succeeding 2,000 years to us, coming to mind at such times as the collapse of the Twin Towers on 9/11, the recent Paris terrorism and indeed the Manchester atrocity of this week.

When innocent people suffer such an untimely death, we are not to deduce that they were being punished for their personal sins but we are to consider what God is saying to us all through the incident. There are signs of his presence and word all around us, and these signs are increasing in number and impact.

Where was God on Monday? The answer is not simple, but there has to be an answer.

Where is Our Protection?

When evil abounds we ask why was there no protection. The hard fact is that the protection of God is progressively disappearing from our nation.

Over the years, Prophecy Today has taken the hard path of highlighting the many tragedies that have hit the nation – allowed by God as call after call to turn back to him. This has been through an era when the priorities of our nation have been far from a close walk with him – and many law changes that are against the principles of the Bible.

From the inception of Prophecy Today magazine in the 1980s, we have warned especially about what was then the beginning of the rise of Islamic terrorism. We published articles and sent personal warnings to members of the government. Yet, generally speaking, these warnings were far from heeded. And so, the nation has not been protected as it might have been.

Yet it is not only Islamic terrorism that we are facing when God takes away his protection. We are vulnerable in every area of our society. Surely we all feel this, and despite the massive efforts to gain votes in the coming election, we are not convinced of the strength of man to overcome our vulnerabilities. It is right to increase the presence of the police and the military to increase protection on our streets in this vulnerable time following the Manchester atrocity, but this cannot be the answer alone. Without the help of God, no amount of policing our streets will take away our vulnerability.

God’s Grace and Grief

What, then, is God saying to us? Something like, I have loved you as a nation, but you have rejected my laws and rejected belief in my Son. It was my intention in withdrawing my hand of protection that you should turn to me once more, to reinstate my laws, to seek me in prayer and walk in my ways. I long to restore my protection, but cannot until you turn in repentance: how can I protect a people who do not want to know me? Protection in this transitory world is only effective for a short time. It is your eternal future with me that is of greater importance and you must think on these things. Believe me, when you suffer through the acts of terror of the age I suffer with you, but for the ultimate good I must allow these things to come to pass. Seek me while you can. Only I can protect you against the growing evil in the world.

The hard fact is that the protection of God is progressively disappearing from our nation.

We have highlighted in this magazine the central tenet of the Queen’s Coronation Oath, that to the utmost of her power she will maintain the laws of God and the true profession of the Gospel. We have written personally to the Queen and to her ministers to remind them of this at times of law change and at times when the signs of God’s displeasure are evident through the nation.

God was present in Westminster Abbey when the Queen, on all our behalves, made that Oath on 2 June 1953. We may have forgotten this but God has not and grieves to see the consequence of his removing his hand of protection. He grieves with us at what he must allow and at the consequence when 22 people die so painfully, as they did in Manchester. Yet it was we that turned from him first.

His longsuffering ensured that his grace extended to this nation beyond our deserving, even during our drift to apostasy. So when signs abound of protection removed we have sunk further than we realise.

Now: Our Great Responsibility

Christians have a great responsibility in the midst of this. There are some especially called to intercessory prayer and to the ministry of the watchman exemplified in the call of Ezekiel (Ezekiel 3 and 33), but all of us are called to this ministry to a certain level in these days of crisis.

Unless the Lord God brings back his protection we will remain vulnerable whatever party wins the General Election, whatever Prime Minister handles Brexit, the NHS, social care, the nation’s finances and so on. The evil that hit Manchester is yet another sign intended to point us back to God. Out of a suffering nation it is time for prayer to rise to the throne of God as it has in past times of crisis in our nation. Perhaps our current crisis is more serious than at any other time in our history.

Frankly, we who know these things have a great responsibility. Through the laws of the Lord and true profession of the Gospel, the country can be brought back under the protection of Almighty God. It is not God who is unjust but it is our hands that are stained with blood if we, once appointed, do not fulfil the call of the intercessor and watchman.