God must sometimes tear down in order to build up.

Why are our politicians still in confusion? Why is there no shared vision or clear strategy in Westminster after so many months of debate? Surely the simple answer has to be that there are no political solutions to the problems in the nation. But when will our political representatives realise that something is wrong and begin to look below the surface for the real problem – and the real answer?

The evidence that Britain is a sick society is all around in our daily news: the huge rise in knife crime in the past five years, young people dying on our city streets, the homeless sheltering in shopfronts, children becoming drug mules, self-harming, suicides, domestic violence, family breakdown, gambling addiction, alcohol problems, poverty, inequality - we could go on and on with an endless list of symptoms.

But they all come back to the same source – our society-wide rejection of truth, trust, faithfulness, integrity, justice, love, unselfishness, service and loyalty - all the values of the Gospel set out in the Bible that used to be taught to our children in every state school and in Sunday schools.

We have ditched the lot! So, our children have no yardstick by which to measure truth; and we are surprised when their world of social media, soaked in fake news and lies, leads them into depression, self-harming and suicide. The media rages against paedophiles who groom vulnerable children online, but are we not a nation of child abusers in the eyes of God? We have despised his word and we are reaping the harvest.

A Second Chance?

It’s time to face up to reality: Brexit will not solve our problems! But to remain in the EU would be even worse. And the worst possible outcome would be another referendum! The nation is already bitterly divided and calling for a so-called ‘People’s Vote’ is a recipe for civil war!

Maybe all the Brexit negotiations are pointless anyway as the EU itself appears to be set on a course for disintegration. Populist movements are gaining momentum across Europe which is likely to bring in a lot of hostile MEPs in the EU election in May. With Italy in recession and France and Germany not far behind, if Britain leaves without a deal and without paying its £39 billion settlement bill, it could be a fatal blow to the EU.¹

It’s time to face up to reality: Brexit will not solve our problems!

If Britain succeeds in getting out of the European Union next month in the face of massive opposition, I believe it will be a sign that God is giving us a second chance and an opportunity to deal with the social problems in the nation.

The Cost of Revival

At the Wembley Arena Prayer Day, I made two points which I believe are important:

1. God holds the Church responsible for the moral and spiritual state of the nation.
   
2. There will be no revival in the nation until there is repentance in the Church.
   

I apologise for referring again to the Wembley event. I’ve taken a lot of flak for appearing on that platform, but at the risk of indulging in self-justification, I really have to say that I still believe it was right for me to go there and say those two things – and possibly also to witness the teaching that is appearing in some of our churches!

I was a lone voice calling for repentance at Wembley, which should worry Bible-believing Christians because we know that judgment begins at the house of the Lord. If we do not recognise our responsibility for the state of the nation and repent before God, there really is no hope for Britain!

Why is it that when evangelicals come together for prayer, the predominant thing they want to do is to call upon God to send a revival? What they often don’t realise is that the cost of revival is repentance for our responsibility for the mess in the nation. We are part of a Church whose preachers have committed adultery, have broken their marriage vows, have indulged in sodomy, have lied and cheated. We have allowed Scripture to be manipulated in support of sinful lifestyles. We have tolerated televangelists with luxurious lifestyles and enjoyed the pronouncements of false prophets who have tickled our ears with promises of power, miracles, signs and wonders.

How do we dare to ask God to send a revival to such a Church? I am due to address a lunchtime meeting at the Church of England Synod next Thursday in London, and I intend asking how we can expect God to bless a Church that is not giving clear godly leadership to the nation in a time of great turmoil.

If Christians do not recognise their responsibility for the state of the nation and repent before God, there really is no hope for Britain!

Learning from Jeremiah

In the Prophet Jeremiah’s day, he faced a similar situation. The religious leadership of the nation, the Temple priesthood, were as corrupt as the rest of the population. Jeremiah said “I have seen something horrible: they commit adultery and live a lie. They strengthen the hands of evildoers, so that no one turns from his wickedness. They are like Sodom to me, the people of Jerusalem are like Gomorrah” (Jer 23:14).

Do you not think that God is saying something similar to us, not only in Britain but in all the Western nations, where we have had the Gospel for centuries but we have turned away from the ways of righteousness – selling our inheritance for a mess of pottage?

Jeremiah was told that God’s purpose for the nation was peace and prosperity – Jeremiah’s task was to build and to plant. But there were six verbs in this instruction, not just two. They were “To uproot and tear down, to destroy and overthrow, to build and to plant.” The nation was so advanced in corruption, immorality and idolatry, that a lot of things had to be removed from its culture before there could be blessing and prosperity.

God was giving notice to Jeremiah that he was about to shake the nation to its very foundations. The great institutions of state, its political and economic structures, including its religion, would all be shaken. Nothing would be spared. This is what happened in 586 BC when the Babylonian army tore down the walls of Jerusalem, destroying the Temple, the Palace and all the great buildings.

Is God today warning the Western nations that the whole of our civilisation is coming under judgment? How much uprooting and tearing down must be done before building and planting is possible again? Has God brought Islam into the West for judgment, or to expose its false teaching and bring about a Muslim harvest for the Gospel, along with a revival of true biblical Christianity in the West?

At a Crossroads

Surely today we are at a crossroads. It is not only Brexit that is a warning sign, but the populist movement that is spreading across Europe, and the huge divisions that are shaking America. The ‘Arab Spring’ began the shaking of Islam. God has promised to shake all nations – he has already started.

Surely it is time to search the scriptures for understanding of the times and come before the Lord with repentance, humility, trust and hope for the future.

Notes

1 It would not be good for the German economy if BMW build a plant in Britain to avoid paying a tariff on their cars (Britain is their best export customer)!

The Prophet's message for our times.

The first in a new series looking at the lives and ministries of the Old Testament prophets, particularly in light of our situation in Britain today.

Jeremiah lived in a time of great turbulence, on both the international and the domestic scenes. Internationally, three great empires, Egypt, Assyria, and Babylon, were vying for dominance, while on the domestic front Jeremiah saw the reigns of five kings, bitter political rivalries and moral and spiritual decay.

In the 22 years from the death of Josiah in 608 BC to the fall of Jerusalem in 587 BC, four kings reigned in Jerusalem, none of whom were godly men. Two of the four, Jehoiahaz and Jehoiachin each only reigned three months, while Jehoiakim and Zedekiah each reigned 11 years. The two short reigns were each the result of military conquest.

From One Tragedy to the Next

Josiah was killed in battle at Megiddo when the Egyptian army was passing through the territory of Judah en route to face the Assyrians. Josiah foolishly decided to oppose them, despite the fact that the Egyptians had said that they had no quarrel with Judah.

He lost his life in an entirely unnecessary battle and was succeeded by Jehoiahaz who, only three months later, was taken in captivity to Egypt. This was following the surrender of Jerusalem and the payment of crippling amounts of gold and silver, none of which would have happened if Josiah had not intervened in a dispute between the two empires.

The history of Judah, from that moment, went from one tragedy to the next until the final decimation of all its towns and cities and the destruction of Jerusalem by the Babylonian army in 586 BC. Jeremiah was in Jerusalem throughout this time, witnessing each stage of the national tragedy. This is reflected in the account of his ministry recorded in the book that bears his name in the Bible.

Jeremiah lived in a time of great turbulence, on both the international and the domestic scenes.

Vassal Kingdom

Following Jehoiahaz’s short reign, Jehoiakim was appointed by the Egyptians, whose power was greatly weakened later on in the Battle of Carchemish in 605 BC. This had involved all three empires, with Babylon emerging as the strongest power. Judah was seen as a vassal of Egypt, which drew the wrath of Babylon. As their army approached Jerusalem in 598 BC, Jehoiakim died (or was assassinated).

He was succeeded by his 18-year-old son Jehoiachin, who reigned just three months until Jerusalem surrendered to Babylon in the spring of 597 BC. He was taken captive to Babylon, together with many thousands of the leading citizens of the land plus most of Judah’s army and the most valuable articles from the temple (2 Kings 24).

Terrible Destruction Foretold

Then, Zedekiah was put on the throne by Nebuchadnezzar. Zedekiah was a weak and foolish man who sought to enter into a conspiracy with the surrounding nations of Edom, Moab, Ammon, Tyre and Sidon – fiercely opposed by Jeremiah in chapter 27.

It was this act of treachery by Zedekiah, who had sworn allegiance to Babylon in the name of Yahweh, God of Israel, that enraged Nebuchadnezzar and caused him to come back ten years after the surrender of Jerusalem and this time decimate the whole land. He destroyed towns and villages, raped the countryside and laid siege to Jerusalem causing great suffering to the people, until the city fell in July 587 BC.

Most of the remaining citizens and many from the land were taken to Babylon in the second Exile. The great walls of Jerusalem were torn down; the Temple and the Palace and most of the great buildings were destroyed. Zedekiah’s family were murdered in front of him, then his eyes were gouged out and he was taken to Babylon as the prize exhibit in Nebuchadnezzar’s victory parade.

Jeremiah had foretold all these terrible events, more than once telling Zedekiah what his personal fate would be. But none of these things would have happened if the word of the Lord had been obeyed.

None of the terrible events foretold by Jeremiah would have happened if the word of the Lord had been obeyed.

Similarities with Today

If king and people had been willing to humble themselves and to put their trust in the Lord, they would have been preserved from destruction. God would have found a way of working out his purposes among the nations while preserving and protecting his own covenant people, among whom he had established his name and through whom it was his intention to reveal himself to the pagan nations.

It was God’s intention to use Babylon as part of his purposes so that for 70 years they would dominate the region. After that time, God would deal with the Babylonians themselves for their cruelty and arrogance, as Jeremiah records in 25:11-12. The Exile lasted until Cyrus the Persian overthrew the Babylonian Empire and took Babylon in 538 BC, when the people of Judah were released to return to their land and rebuild Jerusalem.

But the Exile would never have happened if the word of the Lord through Jeremiah had been heeded.

Forewarning

Jeremiah claimed that God had revealed to him the threat from Babylon and he gave clear warning of what would happen: “This is what the Lord says: Look, an army is coming from the land of the north [Babylon]; a great nation is being stirred up from the ends of the earth. They are armed with bow and spear; they are cruel and show no mercy. They sound like the roaring sea as they ride on their horses; they come like men in battle formation to attack you, O Daughter of Zion” (Jer 6:22-23).

Jeremiah also knew that it was no use relying on either Egypt or Assyria to protect them from Babylon. He said “Now why go to Egypt to drink water from the Shihor? And why go to Assyria to drink water from the River? Your wickedness will punish you; your backsliding will rebuke you. Consider then and realise how evil and bitter it is for you when you forsake the Lord your God and have no awe of me, declares the Lord, the Lord Almighty” (Jer 2:18-19).

Sadly, the politicians, the religious leaders and the people ignored the prophet among them, continuing in idolatry and turning their backs upon the word of the Lord. In one sentence Jeremiah describes the spiritual condition of the nation: “Long ago you broke off your yoke and tore off your bonds; you said, ‘I will not serve you!’ Indeed, on every high hill and under every spreading tree you lay down as a prostitute” (Jer 2:20). Jeremiah knew that by turning their backs upon God, both leaders and people had put themselves outside the Lord’s protection.

Jeremiah knew that by turning their backs upon God, both leaders and people had put themselves outside the Lord’s protection.

Nevertheless, Jeremiah continued throughout his 40 years’ ministry in Jerusalem to call for repentance and returning to God as the only way, both to national safety and to salvation. He was still calling for repentance when the Babylonian army was surrounding the walls of Jerusalem, because he knew that repentance would immediately bring the forgiveness, restoration and protection of God. He knew that God had the power to send a plague through the enemy army overnight, as he had done in the time of Hezekiah (2 Kings 19:35). But Jeremiah’s warnings were not heard or heeded.

This is the tragedy that history records - and this is why the Book of Jeremiah has great significance for the Western nations in the world today. They, like Israel, have had biblical truth for many generations and, like Zedekiah, have conspired with one another to reject the truth and follow other gods and philosophies and cultures, to their own harm.

In studying the Book of Jeremiah, we can see many similarities with modern history. This is why we are undertaking this study on Prophecy Today UK.

Next week we will begin our study of the ministry of Jeremiah by looking at his calling and some of his early words.

This article is part of a series. Click here to read other instalments.

Some insights from the Editor-in-Chief at the head of the year.

1. What is God Doing Today?

We are entering a time of immense turbulence that is of great significance in the history of the nation. It is essential to understand what God is doing and not be blinded by what human beings are doing. What is God doing today?

In the past God has spoken to us about shaking the nations. Back in 1986 he highlighted Haggai 2:6 and 7: “I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations…” Much of what we are seeing today is God’s activity in shaking the nations, exposing corruption and turning upside-down the institutions in which people have put their trust; which is a modern form of idolatry. We need to keep our eyes upon him and understand what he is doing.

There is still a faithful remnant of Bible-believing Christians in Britain who are greatly needed in this time of turbulence. The message that Jesus gave in Nazareth when the scroll of Isaiah was given to him in the synagogue is important. Jesus chose to read from Chapter 61, “The Spirit of the Lord is on me because the Lord has anointed me to preach good news…” The whole of this chapter is significant for the faithful remnant today and it needs careful study. The faithful remnant will be called “Oaks of righteousness” and be “a planting of the Lord for the display of HIS splendour.”

Their task is to “rebuild the ancient ruins”; to recall the nation to the biblical foundations of truth upon which the nation was founded. This requires study and teamwork, working together, honouring one another and in everything keeping our eyes upon the Lord and only doing what he tells us to do. A key Scripture is John 5:19: “The Son can do nothing by himself; he can do only what he sees his Father doing.”

So, what is God doing? What are we seeing all around us in Britain? An excellent description is in Ezekiel 12:2: “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but they do not hear, for they are a rebellious people.” This provides the key to understanding what is happening in the nation – a nation that is under judgment, whose leaders have no vision, who rush about in confusion looking for solutions that cannot be found; because there are no political solutions to the spiritual problems in the nation.

It is essential to understand what God is doing and not be blinded by what human beings are doing.

But this is not only the condition of our political leaders. It is also the condition of church leaders of all denominations, most of whom have either been swept up into the maelstrom of secular humanist values in a post-Christian world or have retreated into a cosy little pseudo-biblical world, feeding pastoral comfort to their flock, but have lost the prophetic cutting edge of the Gospel and no longer fearlessly declare the unchanging word of God to a lost generation!

The words of Jesus in telling the parable of the sower applies to the Church in Britain today: “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13). They do not understand because they do not have the Spirit of God. Paul makes this very clear in 1 Corinthians 2:12-14, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” … but the faithful remnant can say “But we have the mind of Christ”.

The faithful remnant in Britain today is largely composed of the older generation: but God is doing something quite remarkable! He is using the spirit of rebellion that is sweeping the nation to bring young people into the kingdom!

There are many signs that thinking young people are tired of the antics of our politicians and in their search for the truth they are rejecting the post-modernist philosophy that has driven society to the point we have reached today. They can see the social disaster vividly portrayed in social media that reflects their world. But God is actually using the spirit of rebellion to work out his purposes.

Young people are joining the faithful remnant and it is in the purposes of God to ensure that his precious word that has been kept in the old wineskins will not be lost, but will be poured out into the new wineskins before the older generation are taken into glory. My own grandson, Mark, who is due to be ordained this year, is an example of this.

2. The Faithful Remnant

The faithful remnant is a stump in the land. Isaiah 6:13 is significant and needs to be studied. As the oak leaves a stump when it is cut down so “The holy seed will be the stump in the land”. Issachar Ministries has a special calling for mobilising and resourcing the older generation of believers.

The Lord has given to Monica and me a living parable. In our garden we had a beautiful old plum tree that bore luscious fruit. In the middle of a very dry summer some six years ago it was heavily laden with fruit when a great storm with a powerful wind blew it down. We had no alternative but to harvest its fruit and then cut it in pieces for our log fire. With great sadness we cut its trunk near to the ground just leaving a stump. To our amazement another tree has grown up from the stump and in the past two or three years it has been producing fruit – not quite the same kind of fruit, smaller but good quality and very eatable.

The faithful remnant is the stump in the land – but that stump can bear good fruit.

The Lord spoke to us through this parable that the stump can produce good fruit, like the potter working at his wheel when Jeremiah called to see him (Jer 18) and the piece of clay he was working could not be fashioned into the intended pot. Instead of throwing away the clay the potter put it back onto the wheel and re-fashioned it into another pot – not the original beautiful vase intended to grace a rich person’s living room, but a useful pot that would bless a busy housewife in her kitchen.

The message for the faithful remnant is that the Lord never throws away any of his people, even when they have messed up their lives. Repentance and reformation are a key part of the Lord’s intention for all his people and it is this message of salvation through death and resurrection that is at the heart of the Gospel. It should always be present as part of the message of hope proclaimed by the faithful remnant.

3. God Holds the Church Responsible

God holds his Church responsible for the state of the nation. This is what we learn from the biblical account of God’s dealings with his covenant people Israel and Judah. A keyword to the institutional churches in Britain for 2019 is Ezekiel 13:4, “You have not gone up to the breaks in the wall to repair it.”

The wall around the city was there to protect all its citizens. The safety of everyone was in peril when there were breaks in the wall that were left unattended. Every walled city in ancient Israel had its engineers charged with the responsibility of constant surveillance. Hence the illustration in Amos 7, where he saw the Lord standing beside a wall with a plumb-line in his hand checking to see if there was a bulge, which would indicate corruption inside the wall that could lead to a sudden collapse such as that foreseen in Isaiah 30:12-14.

It was because Jeremiah had seen the inevitable consequences of the corruption in the nation that gave such an urgent cutting edge to his message: “Your own conduct and actions have brought this upon you. This is your punishment. How bitter it is! How it pierces to the heart! Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet, I have heard the battle cry. Disaster follows disaster; the whole land lies in ruins…” This had not yet happened but prophetically Jeremiah could already see the disaster and because he loved his nation and he loved the city of Jerusalem, he could not keep quiet.

This is the kind of urgent prophetic compulsion that is needed in the faithful remnant of Bible-believing Christians in Britain today, if there is to be any chance of saving the nation from utter disaster. It is not too late to save the nation! But the task is urgent. The faithful remnant in the older generation has to be mobilised and stirred into action to ensure that the truth of the Gospel reaches the younger generation. Grandparents are in a unique position in Britain today and they are valued by their grandchildren.

It is not too late to save the nation! But the task is urgent.

These young people understand social media and the multitude of apps on their mobile phones. Their spiritual antennae enables them to detect fake news in a way that is beyond the capacity of the older generation. It is God’s intention to blend the old and the new in a unique way to advance the kingdom.

The message the faithful remnant (old and young) have to declare will not win them many friends but it will have such a ring of truth that it will penetrate the darkness that is enveloping all generations. The word of the Lord in Jeremiah 5:21 needs to be declared and it will be heard through the mouths of the faithful remnant, “Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear. Should you not fear me? declares the Lord. Should you not tremble in my presence?”

The old and the new generations of believers are both needed in 2019 if the nation is to survive the period of intense turmoil that lies ahead. The battle facing us in Britain is a direct clash between the powers of darkness and those of the light. It is essential to understand the nature of this battle and much can be discerned from the life and ministry of Jeremiah.

In Jeremiah 5:3 he recognised that God had sent many warning signs to the nation: “You struck them, but they felt no pain; you crushed them but they refused correction”. He saw that they were only the ordinary people, so he went to the leaders, religious and political, “but with one accord they too had broken off the yoke and torn off the bonds” that connected them with the Lord God of Israel.

Jeremiah recognised that it was primarily the religious leaders of Judah who were responsible for the godless state of the nation: “Both prophet and priest are godless; even in my temple I find their wickedness, declares the Lord” (Jer 23:11). He describes this in some detail:

Among the prophets of Samaria I saw this repulsive thing: they prophesy by Baal and lead my people Israel astray. And among the prophets of Jerusalem I have seen something horrible: they commit adultery and live a lie. They strengthen the hands of evildoers, so that no one turns from his wickedness. They are all like Sodom to me, the people of Jerusalem are like Gomorrah... (Jer 23:13-14)

In understanding the spiritual battle erupting in Britain, much can be discerned from the life and ministry of Jeremiah.

This is what is happening in Britain among some of its church leaders who have embraced secular humanist values and are teaching lies to the people: devising celebrations for transgender people in the name of God instead of teaching them the truth and calling for repentance and change. They even pollute the minds of little children by encouraging them to cross-dress and to question their God-given gender created in the image of the God of Creation. God will hold to account the wickedness of these church leaders.

But even in the midst of judgment, the faithful remnant must proclaim a message of hope. Psalm 81 is a key to understanding this blend of judgment and hope. It begins with singing joyfully to God and moves into its message of warning and hope with the keywords “If only!”

Hear, O my people, and I will warn you – if you would but listen to me O Israel! You shall have no foreign God among you; you shall not bow down to an alien God. I am the Lord your God who brought you up out of Egypt. Open wide your mouth and I will fill it…If My People would but listen to me, if Israel would follow my ways, how quickly would I subdue their enemies and turn my hand against their foes!…You would be fed with the finest of wheat; with honey from the rock I would satisfy you… (Ps 81:8-16)

This is the message that needs to be proclaimed by the faithful remnant – the message of warning and of hope – if my people. It is the same message that Solomon received at the dedication of the First Temple (2 Chron 7:14). If those who are faithful in declaring the word of the Lord put their trust in him and are prepared to embody the message in their lifestyles as well as to fearlessly declare it through every media at their disposal, it will make an impact in the nation in the turbulent post-Brexit days ahead. We may yet see the promises of blessings given through the prophets coming into our nation.

Even now, declares the Lord, return to me with all your heart, with fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and have pity and leave behind a blessing… (Joel 2:2-14)

Is there any hope for Britain?

Over the New Year holiday, I spent some time seeking the Lord for his word to Britain and I was strongly led to what God said to Ezekiel at a time when Jerusalem was in turmoil. He said, “Son of man you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.”

This message meant that people could not see what should have been blindingly obvious. The nation was facing disaster but her leaders, both religious and secular, were running around like headless chickens, fighting one another but not taking any positive steps to deal with the situation.

Jeremiah (unlike Ezekiel) was actually in the city. He was driven to despair. “Your own conduct and actions have brought this upon you,” he said. “My people are fools…They have no understanding. They are skilled in doing evil; they know not how to do good” (Jer 4:18-22). Both Ezekiel and Jeremiah knew that the nation was under judgment which the people had brought upon themselves by deliberately turning away from the truth of the word of God.

In Britain, we are in a similar situation. The scenes of turmoil in the House of Commons in the run-up to Christmas were a vivid illustration of the mood in the nation – it is a mood of dissatisfaction with everything; yet no-one has any idea what to do about it! It is in this situation of major disagreement among our political leaders that the voices of the mob in Westminster streets calling for a ‘people’s vote’ should be ringing alarm bells everywhere. Such a vote would spread dissension and conflict across the land.

People bring judgment upon themselves when they deliberately turn away from the truth of the word of God.

Social Problems Side-lined

The Brexit debates in Parliament for the past two months have been so all-consuming that major social issues affecting the welfare of the nation have been woefully neglected. A review of school exclusions was delayed which could have helped to deal with the crisis of knife crime that claimed the lives of more than a hundred young people on the streets of London in 2018.

The Green Paper on social care was also kicked into touch despite the crisis in the NHS, the shortage of beds and elderly people not being cared for in the community. Many other urgent social issues have been side-lined by the Brexit rows that have split the Conservative Party and exposed the weakness of the Opposition.

These are all signs of the serious moral and spiritual issues that underlie the great Brexit debate that is dividing the country. What is being exposed is the lack of an overriding standard of truth by which all issues can be judged.

It is because truth has been eroded from the public square and the forces of darkness have been allowed to spread deception that we are seeing the very thing that both Ezekiel and Jeremiah saw in Jerusalem. 500 years later Jesus saw the same thing when he wept over Jerusalem that both leaders and people were blinded by deceit. He said “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13).

Good for Evil, Evil for Good

In Britain, we have not only abandoned truth, but we have actually embraced lies and deception. Even our language has changed to accommodate opposite values. Children and young people call good things ‘wicked’ and evil things that are harmful to them are celebrated as good. It is a rebellious generation that has no understanding of ultimate values. This is why we are seeing knife crime ruling city streets, as gang life is substituted for family life; loyalty to the gang for the love of parents and siblings.

Urgent social issues have been side-lined by the Brexit rows, which have split the country and exposed its lack of an overriding standard of truth.

Also driving society deeper into deception are the false values of LGBTQ+ that have been embraced by politicians from all our political parties. We are led by a Prime Minister who was the chief architect of radical changes when she was Home Secretary, driving the Same-Sex Marriage Bill through Parliament despite the opposition of more than a hundred MPs of her own party and all the warnings that were sounded across the nation.

That legislation, more than five years ago, marked a tipping-point in the nation: Britain went from at least nominally acknowledging the biblical foundations of its social value system to adopting a system based upon the total denial of truth. It was ignoring the clear warnings given in the Bible – “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isa 5:20).

You cannot ignore fundamental standards of truth that are part of the creation of the universe without bringing disaster upon society. But this is exactly what we have done in Britain and this is the reason why we are seeing the turmoil in our Parliament that is reflected across the nation.

The plain fact is we have brought judgment upon ourselves, one of the consequences of which is listed in Deuteronomy 28:28 as “madness, blindness and confusion of mind”, which we can see clearly by watching the debates in Parliament.

Hope for the New Year

But the Bible does not only warn us of the consequences of rejecting truth. It also sets out the remedy. Jeremiah was given a promise from God that applies to any nation at any time: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).

The circumstances of the giving this promise should give us great hope and encouragement as a message for the New Year.

You cannot ignore fundamental standards of truth that are part of the creation of the universe without bringing disaster upon society.

Jeremiah was told to go to the potter’s shop where he watched the potter at work. The clay he was using simply did not run in his hands so he was unable to form it into the shape in his mind. He stopped the wheel and Jeremiah probably expected to see him throw that obstinate bit of clay into the dust across the floor of his workshop. But instead, the potter patiently kneaded it back into a ball, put it on the wheel and carefully made it into a pot. It was not the beautiful vase he originally envisioned but it was a useful pot that would no doubt serve a busy housewife.

From this, Jeremiah learned a message about God’s love and forgiveness. We all of us mess up our lives at some point; but God never abandons us, in the same way as the potter did not throw away that bit of clay. When we confess our sinfulness and our need of his love, he immediately re-makes our lives, as the potter re-shaped the clay.

This is the message of hope that God wishes to convey to us for 2019.

Britain’s position before God.

In this deeply significant phase of Britain’s history, it is of the utmost importance for us to be clear on our nation’s standing with God. In this article we consider some passages from the Prophet Jeremiah that are directly relevant to our situation.

Speaking First to Judah

Jeremiah spoke for around 40 years to Judah, often through tears, up to the beginning of the Babylonian captivity. As a young man, Jeremiah saw the best of days for Judah. He began to prophesy in the days of Josiah (Jer 1:2), whose account is in 2 Kings 22-23. Josiah led the people of Judah to return to the Law of Moses, cleansed the land of idolatry, restored the Temple and celebrated the Feasts of the Lord in Jerusalem. It was said of him:

Now before him there was no king like him, who turned to the Lord with all his heart, with all his soul and with all his might, according to the Law of Moses; nor after him did any arise like him. (2 Kings 23:25)

As a young man, Jeremiah would have experienced these good and blessed times in his nation. These would have stood in stark contrast to the days of decline that followed – but these were inevitable. Judah had already fallen so far, prior to King Josiah, that God’s anger was turned back only temporarily, during Josiah’s reign:

Nevertheless, the Lord did not turn from the fierceness of his great wrath, with which his anger was aroused against Judah, because of the provocations with which Manasseh had provoked him. (2 Kings 23:26)

Britain: Hope or Concern?

There are applications from this period of Judah’s history that we can apply to modern Britain.

In Jeremiah’s day, blessings on the nation as a whole depended on how they were led. It was the King’s responsibility to lead the nation according to God’s laws. In our day and our nation, the monarch has a prominent role, but so do the Government and all the institutions that exercise authority on behalf of the Crown.

The Prophet Jeremiah experienced good and blessed times in his nation – which would have stood in stark contrast to the days of decline that followed.

Our current leaders are rapidly descending into the ways of King Manasseh, discarding belief in the God of Israel, opening the way for any and every form of idolatry, rejecting God as Creator, sacrificing our unborn babies and many other things that displease and bring sorrow and anger to Almighty God.

We have also had our good days – days when the truth of the Gospel rang out from our shores and when the Laws of God were engrained in our national heritage. Yet, no more than Judah could rest on the blessed days of Josiah can Britain rest on the blessed days of the past. Just as in the latter days of Judah, there is hope, should we raise up uncompromising leaders like Josiah, but there is also real concern over the extreme vulnerability of our current position.

Conditions for Blessing

When Jeremiah went to the potter’s house (Jeremiah 18) he was shown a principle which applied not only to Judah but to all nations:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.

And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it. (Jer 18:7-10)

The British Empire in 1897 / See CreditsBritain was once in the former of these situations. Once we were a pagan nation not knowing the ways of God, but gradually, over many years, the laws of God were made central to our culture and national life: the Lord did not destroy us, but built us up.

Now, we are deeply into the latter part of this message. Disaster of some sort is inevitable - likely precipitated by the hardship following a mighty collapse of the economy. What follows remains to be seen. God’s judgments can be redemptive - but it depends on how the nation responds.

No more than Judah could rest on the blessed days of Josiah can Britain rest on the blessed days of the past.

Contrasting 2 Chronicles 7:14

Centuries before Jeremiah’s day, God’s covenant heart for Israel and Judah was shown to Solomon at the time of the dedication of the Temple. Solomon realised that a time would come when his nation would turn from God and he interceded with God in advance to make a way back. That way back, a specific promise for Israel and Judah, was summarised in 2 Chronicles 7:14:

If my people who are called by my name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

It is time for Christians in Britain to fine-tune their understanding of this and realise that, though we hear the heartbeat of God through this passage, it is nonetheless a promise given directly and only to Israel. We have to twist the meaning of the words “my people” and “their land” to make it read that if Christians pray, God will heal Britain. The Jeremiah 18 passage quoted above requires more than this: namely, repentance across the entire nation.

Of course Christians must pray, but repentance must sweep across the entire nation, especially among its leaders, not just in the Church. We can intercede for others but they themselves must repent (turn from their own sin). Even Jeremiah could not repent on behalf of his nation – hence they went eventually into Babylonian captivity.

Our Responsibility to Israel is Key

There is yet another key passage in Jeremiah that affirms how deeply serious the days are for Britain. In Jeremiah’s day, Babylon was the empire that took Judah into captivity, so the words spoken by Jeremiah were first applied to this empire. Babylon was God’s chosen instrument for judgment but the Babylonians also had responsibilities towards the Jews whilst they were in exile:

This is what the Lord says: “As for all my wicked neighbours who seize the inheritance I gave to my people Israel, I will uproot them from their land and I will uproot the house of Judah from among them. But after I uproot them, I will again have compassion and bring each of them back to his own inheritance and his own country.

And if they learn well the ways of my people and swear by my name, saying, ‘As surely as the Lord lives’ – even as they once taught my people to swear by Baal – then they will be established among my people. But if any nation does not listen, I will completely uproot and destroy it,” declares the Lord. (Jer 12:14-17)

The words also speak of the exile of the Jews among the nations since AD 70 right up to today. A positive consequence of this diaspora is that the lands where the Jews were scattered have been given opportunity to know the God of Israel. In following his ways, foreign nations could be counted among the commonwealth of Israel.

But, if instead these foreign nations reject the God of Israel, especially once he has gathered his people back from exile to their land, the foreign nations will be plucked up and destroyed.

If foreign nations that have hosted Jewish exiles reject this opportunity to follow the God of Israel, they will be plucked up and destroyed.

This is the condition of many Western nations today, having influenced many Jews over the years with their philosophies and false gods. Consider, for example, the way many Jews during recent years have been turned to the New Age movement in both Europe and America.

Now, at the time of the re-gathering of Israel, there is an increased turning to those false gods as the God of Israel works to fulfil his final covenant promises to Israel. The above passage from Jeremiah applies! Britain, America, Russia, Germany and all other countries that have known him and his way, in turning now away from the God of Israel, are setting themselves up for eventual utter destruction.

In these ways, embedded in the Book of the Prophet Jeremiah, we can discern the deeply vulnerable situation before God, of Britain today. We must seek him whilst there is still time.

Brexit’s woes in spiritual perspective.

I knew I had to write about Brexit in this week’s editorial, so this morning I listened to the news more carefully – a depressing experience. I turned to my Bible for a word of comfort.

It fell open to the fall of Jerusalem and the Lamentations of Jeremiah. The word of the Lord came to me strongly, “This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips…The Lord has rejected and abandoned this generation that is under his wrath” (Jer 7:28-29).

Of course, that was written to Israel, a nation in a covenant relationship with God, but Jeremiah was also given a promise for all nations: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).

With these scriptures in mind we can turn to Brexit and ask what God is saying to us and to the people of Europe. What is God doing to work out his purposes today?

Rebellion Leads to Destruction

We cannot deny that Britain and the nations of the European Union have all turned away from the word of God. Though they have had the Gospel for more than a thousand years, each of these nations has been invaded by secular humanist philosophies that have devoured their good Judeo-Christian heritages. Europe has adopted an atheistic culture and God-denying policies that have, in large measure, brought us to the disastrous situation we face today.

The European Union is imploding under the weight of multiple crises. Its leaders are terrified of seeing Hungary, Poland, Italy and other key nations breaking away from the union as populist movements gain momentum across the continent.

The European Union is imploding under the weight of multiple crises.

In desperation, the Brussels gravy train, frightened that it is going to lose power and wealth, is trying to close ranks, punishing Britain in order to frighten off rebel elements in other nations. Of course, British politicians should know that they will never get a good deal from Brussels! The EU’s tactic now is to delay and delay – always holding out the hope of a deal but never actually concluding one, so that Britain continues to pay vast sums into EU coffers, but never actually walks away free.

The EU elites are exploiting the confusion they know surrounds British politicians of all persuasions in Westminster. But Christians should not be surprised at this confusion - because it is a classic sign of the judgment of God promised upon those who deliberately turn away from his truth: “The Lord will inflict you with madness, blindness and confusion of mind…You will be unsuccessful in everything you do” (Deut 28:28-29).

The Shaking of the Nations

For those who are familiar with the whole word of God in the Bible, it is obvious that we are going through a period which was revealed to the great Prophets of Israel more than 2,500 years ago. God said that there would come a time when he would bring judgment upon all the nations by shaking everything – the world of nature, politics and every structure of society: which is precisely what we are seeing today (see Haggai 2:6-7, cf. Hebrews 12:26-27).

As well as economic and political turbulence and societal breakdown, we are also seeing incredible storms, hurricanes and tsunamis hitting many parts of the world – as well as earthquakes and famines. The terrible wars and bloodshed in Syria and much of the Middle East, the upheavals taking place in Venezuela, Brazil and many other parts of the world, are all evidence of the great shaking of the nations.

Jeremiah’s Revelation

The great revelation that was given to the Prophet Jeremiah is one that we ought to be studying today. Jeremiah was facing the destruction of his country and the demolition of his city, Jerusalem, by the Babylonian army. His prayer (Jer 32) enabled him to see beyond the immediate tragedy and understand what God was doing: how, through it all, he was working out his purposes.

It is obvious that we are going through a period of worldwide shaking, revealed to the great Prophets of Israel more than 2,500 years ago.

The prayer began with the words, “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you!” Then Jeremiah came to his central conundrum: although he knew that Jerusalem was going to be destroyed, he had been told by the Lord to buy a field at Anathoth - already enemy-occupied.

In his prayer Jeremiah said to God, “Though the city will be handed over to the Babylonians, you, O Sovereign Lord, say to me, buy the field with silver and have the transaction witnessed” (Jer 32:25). God’s response revealed to Jeremiah the significance of this symbolic act: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. Once more fields will be bought in this land…because I will restore their fortunes, declares the Lord” (Jer 32:42-44).

Jeremiah realised that God had to allow a whole generation to suffer judgment before they would repent and be open to the truth. This is the way that God has always dealt with nation-wide rebellion – starting with Israel’s grumbling in the wilderness. And it enables us to understand what he is doing today in allowing the turmoil that is enveloping the nations.

God’s ultimate purpose, of course, is to see as many as possible come to a knowledge of salvation in Jesus – restored to right relationship with God and able to enjoy all the blessings he has to bestow upon his children. But persistent rebellion only brings more destruction.

If we are truly to understand the ‘Brexit Battle’, we have to see it in the context of the purposes of God revealed to us in the Bible. This is not just a little political wrangle. We are at a major crossroads in the history of the world and the unfolding and working out of the purposes of God.

Being Careful in Prayer

This is why Christians need to be very careful how they pray. We have said many times before on Prophecy Today that if we pray “Peace, Peace” when the Lord is saying “There is no peace!” we will actually put ourselves against God. We have to understand God’s nature and purposes and ensure that our prayers are aligned with what he is doing today.

Jeremiah’s prayer enabled him to see beyond the immediate tragedy and understand what God was doing: how, through it all, he was working out his purposes.

If we do this, declaring God’s truth and his good purposes to our godless generation so that people can understand what has gone wrong, and if this leads to a spirit of repentance and turning away from the ways of darkness, Britain will undoubtedly see days of revival come through this time of great shaking. This is the other message we have been emphasising recently on Prophecy Today.

Bible-believing Christians will undoubtedly ask, where does the Second Coming of Christ fit into this scenario? The answer is that it is not for us to know the times the Lord has set in his own timetable: but we may be nearer to that event than any of us knows. We have to obey the command of Jesus to “Watch and pray”.

The future of the Church in Britain.

This is a question that was fiercely debated by members, clergy and bishops in the Church of England following the consecration of David Jenkins as Bishop of Durham in York Minster on 6 July 1984. Some hours later a bolt of lightning struck the Minster and burned the south transept where the consecration had taken place.

It was particularly remarkable because weather maps showed clear skies over the whole of the UK and northern Europe except for this one tiny cloud no bigger than a man’s hand crossing Yorkshire and delivering an electrical strike of such magnitude that it overrode a newly installed lightning conductor at the Minster.

Even the secular media saw this as an ‘act of God’ but not so the Archbishop of Canterbury, Robert Runcie, who declared that God does not do such things. It later emerged that he was faced by a ‘God or Mammon’ dilemma as the Minster’s insurance might not have covered ‘acts of God’!

Liberal Theology

Jenkins had some unorthodox views on central tenets of Christian doctrine including casting doubt on the resurrection of Jesus. Although the Archbishop did not publicly support the views of Jenkins, he nevertheless continued to promote non-Bible-believing clerics to senior posts in the Church of England which brought liberal postmodernist teaching into the leadership of the Church that still has an influence today.

In last week’s editorial we were examining the influence of ‘postmodernism’ in the nation and noting its objective of destroying the family in its war against Christianity. We said:

The central tragedy of recent history over the past half-century is that neither Church leaders nor politicians have understood the philosophy of postmodernism, with its objectives of destroying Judeo-Christian civilisation.

For the Church to play a significant part in guarding the nation against destructive philosophies that undermine basic truth, its leadership must have an unshakeable grasp of truth that is derived from its source in God, the Creator of the universe.

For the Church to be able to guard the nation against destructive philosophies, its leadership must have an unshakeable grasp of truth.

When church leaders lack understanding of the truth - as revealed in Scripture, through the prophets of Israel and through Jesus the Messiah - and promote obscurity, distortions and lies instead, they come under the judgment of God. Paul makes this clear in Romans 1:18:

York Minster's south transept after the lightning strike, 1984. See Photo Credits.The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

This particularly applies to Church leaders who claim to be men of God but are not faithful in declaring the truth. In the same passage Paul continues:

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools.

This is similar to Jeremiah’s complaint about the leaders of the nation in his day: “The shepherds are senseless and do not enquire of the Lord” (Jer 10:21). They were relying upon human wisdom; in 23:1 he elaborates this: “‘Woe to the shepherds who are destroying and scattering the sheep of my pasture!’ declares the Lord.”

Undermining Truth

This exactly describes many church leaders and professors of theology in our seminaries and universities today, most of which are steeped in liberal theology and driven by its spirit of postmodernism, which has roots in anti-Semitism, atheism and Marxism.

I can speak from personal experience because I did a doctorate in liberal theology. I went up to university with a strong faith in God and a conviction that my life was to be devoted to preaching and living in accordance with biblical truth. Most of my faith was destroyed by the time I left university and it took me some years and a personal experience of spiritual renewal to regain my faith.

I went up to university with a strong faith in God and came away with most of my faith destroyed – having studied liberal theology.

Please do not misunderstand me – I am not despising biblical scholarship; indeed, we need good, sound, biblical scholarship to guard against deception in the Church and in the nation! But the postmodernist heresies that began in Germany in the late 19^th Century have penetrated deeply into our academic institutions, such that biblical scepticism undermining truth has been taught in many of our theological colleges and universities for the past century and more.

What is ‘the Church’?

In the light of this statement we can now return to the question at the beginning of this article: Can the Church come under God’s judgment? Here we must define our terms: what do we mean by ‘Church’?

If we mean the Church founded by Jesus on the Day of Pentecost when he fulfilled his promise to send the Holy Spirit upon his disciples, enabling and empowering them to take the Gospel to the nations beginning in Jerusalem, then to Judea, Samaria and out to all the world – if we mean the true Church that is the ‘Body of Christ’, then we must conclude that such a Church can never come under the judgment of God!

But are the institutions that we call ‘churches’ the true Body of Christ? I was recently discussing this with my wife who has for many years been studying church history. She told me about an incident of which I was not aware. When King James I became King of England (having previously been King James VI of Scotland), he brought with him a strong Christian faith although, like his father Charles I, he had Catholic sympathies. James wanted to make the Bible available in English to all his subjects.

At that time most Bibles were in Latin which many people, even among the clergy, could not read. He called together a group of Protestant scholars, some of whom were Church of England clergy while others were Dissenters (Nonconformist ministers). They allocated different parts of the Bible to individual scholars and collectively set about the task of translating the Bible into what became known as the ‘Authorised Version’ or the ‘King James Version’.

The group of scholars worked well together but there was one word upon which they could not agree, so they all came together to consult the King. It was the word ecclesia which in the original Greek of the New Testament means ‘a gathering’– or ‘congregation’ – ‘a gathering of people committed to a particular purpose’. The Dissenters wanted to translate ecclesia as ‘congregation’, whereas the Church of England clergy wanted to translate it as ‘church’, as in the Roman Catholic Bible.

The King agreed with the CofE clergy and the word ‘church’ came into the Authorised Version of the Bible and in most English translations since then.

The true Body of Christ can never come under the judgment of God!

What an amazing difference it would have made if our Bibles had all read ‘congregation’ instead of ‘church’. We might have been saved from the mess that we have today where ‘church’ can mean a building, a denomination, an organisation, a congregation, or a small group of believers in Jesus. We might even have been saved from the disgrace of whole denominations becoming infected by unbelief: becoming ‘a broad church’ tolerant of everyone’s beliefs (or unbelief).

Hope for Reformation

The prophecy in Hebrews 12:26-29 that all man-made institutions will be shaken and will crumble, appears to be happening: not only to banks, finance houses, business institutions and politicians, but also to the man-made denominational institutions that we call ‘churches’. This is surely the judgment of God falling upon corrupt institutions! `

The good news is that many Christians are recognising these institutional failings and are meeting in small groups for prayer, Bible study and fellowship similar to the first Christians. Luke describes this in Acts 2:42: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.”

Maybe what we are seeing today is the beginning of a new Reformation rediscovering the spiritual dynamic of the Early Church.

Further Response from Clifford Hill

Susan and Randall have asked me to explain why I believe that the true church as the Body of Christ cannot come under judgment. Let me say straightaway that I am not infallible and I’m open to correction from brothers and sisters in Christ – in this way we all learn from each other: so I really appreciate comments which I always read carefully.

I found the comments on this subject particularly helpful and I am happy to explain a little more of what I was trying to say. I was distinguishing between the true ‘ecclesia’ of God and the man-made institutions that we call ‘churches’. John is perfectly right in saying that of the 115 references to ecclesia in the New Testament only two are correctly translated in most English Bibles. They both refer to the riot in Ephesus where the whole town came together to oppose Paul’s teaching, chanting “Great is Artemis of the Ephesians!” This gathering [ecclesia] is referred to as “an assembly”.

All the other references are to ‘gatherings of believers in Jesus the Messiah’ and in each case ecclesia should similarly be translated ‘congregation’, or ‘assembly’ (of believers). It is entirely wrong to translate ‘ecclesia’ as ‘church’, as in most English Bibles.

Confusion can arise over the concept of God’s judgment because the word is so often used to mean his wrath and punishment. In fact, the word used for judgment in the New Testament (krima) can mean these things, but is also broader, simply meaning a verdict or decision. In this respect, we will all be judged – for we will all one day stand before the judgment seat of God, as Paul says in Romans 14:10.

It is true that a church can go off track and come under condemnation like the church at Laodicea. But if we are part of the true ecclesia of Christ, it is his intention to present us spotless before his Father – it was for this that he shed his blood. Paul says this in Ephesians 5:25-27:

Husbands, love your wives, just as Christ loved the ecclesia and gave himself up for her to make her holy, cleansing her by the washing with water through the word to present her to himself as a radiant ecclesia, without stain or wrinkle or any other blemish, but holy and blameless.

The New Testament teaching is that the true ‘ecclesia of Christ’ can never come under condemnation, for “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thess 5:9). True believers still undergo trials, but these are appointed for God’s paideia - his discipline - so our faith can be refined (1 Pet 1:7; Heb 12:4-11).

As such, the reference to “judgment beginning at the household of God” (1 Peter 4:17) most certainly does not refer to God’s wrath! It is referring to the persecution of Christians by the Roman Empire. It is the wrath of human beings upon God’s people – not the wrath of God upon his own people. That is made very clear in the context of the passage beginning 1 Peter 4:12: “Dear friends, do not be surprised at the painful trial you are suffering…But rejoice that you participate in the sufferings of Christ.”

Jesus himself said “Remain in me, and I will remain in you…if you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love” (John 15:4 and 10). Provided we remain in Christ we cannot come under his wrathful judgment: we are bound to Him in love.

Cliff

Amongst all the trouble, God is doing something among his people.

In last week’s editorial, ‘Days of Confusion’, we looked at the complex forces of change that have created the strife and uncertainty in the nation today.

During the past week we have seen George Soros, the arch secular humanist, adding to the confusion by trying to undermine the democratic vote of the British people to get out of the European Union. Volatility on the stock market and demands for Brexit clarity from the business world have all added to the clamour in the nation. But, of course, none of our leaders ask the most obvious question – “Is there any word from the Lord?”

I was really encouraged by the comments on last week’s editorial. They confirm my own sense of excitement that despite all the bad news and the trouble in the nation, God is doing something among his people – those who are not just praying, but who are also listening to him.

I’ve been drawn to Psalm 127 with the familiar words “Unless the Lord builds the house, its builders labour in vain.” The second part of that verse is of great significance for us today: “Unless the Lord watches over the city, the watchmen stand guard in vain.” From this we can derive the biblical truth that unless the Lord watches over the nation we will be wide open to every spiritual attack of the enemy.

This is precisely what happens when a nation such as Britain has a heritage of centuries of biblical truth; but in a single generation discards that truth, turns its back upon God to go its own way, and then is surprised when everything goes wrong.

What Can We Do?

What can we do about this? Well, first we can turn to what the Bible says about a nation that is facing disaster. A significant promise was given by God to the Prophet Jeremiah:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. (Jeremiah 18:7-8)

This promise was not just for the nation of Israel in a covenant relationship with God, but for any nation at any time, which makes it the most significant promise in the Bible for Gentile nations. It is of particular significance for nations such as Britain, the USA, Europe and other Western nations that have a Judeo-Christian heritage.

Unless the Lord watches over the nation we will be wide open to every spiritual attack of the enemy.

The reason for this is that the promise speaks about God having warned the nation.¹ It is only nations that know the God of the Bible that could recognise a warning from God. It is only nations that have known the truth that could justifiably be charged with having deliberately turned their backs upon truth and embraced false values.

Just look at the values that our politicians are promoting as ‘British values’: “equality, tolerance and the rule of law”. These are not British values! They are an invention of secular humanists drawing on atheist philosophers such as Voltaire, Rousseau, Kant and Marx!

Traditionally, British values have been drawn from the Bible. They are: JUSTICE and RIGHTEOUSNESS, TRUTH and INTEGRITY, FAITHFULNESS and LOVE. These used to be the values upon which all our political relationships, our business relationships and our personal relationships were founded! They are fundamental and eternal: not the trivial rubbish peddled by politicians!

One Example: Britain and Israel

Today, I want to take just one example of the way Britain has forsaken godly standards of truth, leading to the situation in which we now find ourselves.

It’s a well-known fact that the British Foreign Office is anti-Semitic and always votes with the Arabs against Israel in the United Nations. They even voted against the USA when President Trump had the courage to declare that Jerusalem is the capital of Israel, which every Bible-believing Christian, every Jew and every educated person knows is simply a plain statement of fact: Jerusalem has been Israel’s capital since the time of King David, 3,000 years ago!

Traditionally, British values have been drawn from the Bible – they are not the secular humanist rubbish being peddled today.

Records show how the Foreign Office civil servants fought against Churchill in the 1920s when, as Colonial Secretary, he strove to implement the 1917 Balfour Declaration that the historic land of Israel should be a homeland for the Jews. In 1938 and ‘39 when the Jews were being murdered on the streets in German cities, Britain refused to let Jewish families come as refugees. We took several trainloads of Jewish children but let their parents go to Auschwitz to be murdered in the Nazi gas chambers.

The Exodus, after the British boarded in 1947. Public domain.An even more horrible crime was committed immediately after the Second World War, when the survivors of the death camps from around central Europe fled to Palestine but were prevented from entering by the British army. A leaky old ship called The Exodus carrying 4,500 survivors was rammed by two British cruisers and forced to turn away from Haifa. The most heinous crime was that all these people were deported back to prison camps in Germany! This was at the time when Britain was beginning to reject its biblical heritage and its values of truth and righteousness.

It was just at this time that the British Empire began to unravel. The greatest Empire the world had ever known began to collapse when it started to despise its own heritage, despite the miracles we had seen during the war that saved Britain when we stood alone.

Of course, I’m not saying that the Empire was perfect – we made lots of mistakes, but from my extensive travels around the world I have seen at first hand some of the good things that British rule brought to those countries. Also, today there are countless millions who embrace the Gospel because it was brought to them through the British Empire: that in itself is a godly heritage.

The Way Ahead

The peace and prosperity Britain enjoyed until the present generation was the fruit of a nation that honoured its biblical heritage. God watched over this nation because of its faithfulness.

This is surely significant: the hope for the future lies in the chaos and confusion in the nation forcing a recognition that we have departed from the ways of righteousness and truth.

If this recognition leads to repentance, there is no doubt that God will honour his promise not to destroy the nation, but to restore times of peace and prosperity…“If that nation that I warned repents of its evil…” As I said last year: I cannot just pray unconditionally for God’s blessing on the nation. But the promise of Jeremiah 18:7-8 is something worth praying for!

Notes

1 A possible exception to this is Nineveh. But there were significant settlements of Israelites in the region around Nineveh since the time of Shalmaneser in 722 BC (See 2 Kings 17:6). So the Ninevites might have known the God of Israel from them which would have prepared the way for Jonah’s warning.

Who is God holding accountable in Britain – and why?

We at Prophecy Today are encouraging our readers to pray in a focussed way as we face an inevitable shaking of the nation. Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

At the beginning of the Book of Amos the prophet considered one nation surrounding Israel after another whom God was calling to repentance. Then he turned to Judah and Israel last of all: “Thus says the Lord: for three transgressions of Israel and for four I will not turn away its punishment…” (Amos 2:6). Proud Israel may have felt immune from God’s displeasure and quite ready to watch him judge other nations, but Israel of all nations should have known the ways of God. The time did come when it was no use praying for God to turn back his judgment.

So it will be for Britain, which once built herself upon the foundation of Scripture and chose to declare herself a Christian nation, faithful to God. We believe that God has said it is no use praying against the woe that will soon come to our nation, as part of the redemptive purposes of God.

Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

But who is being judged? Who has displeased God to bring this shaking upon us? My purpose in this article is to urge our readers to fine-tune their perspective, distinguishing the good from the bad in the nation, so that we might target our prayers effectively.

‘Church’ and ‘Nation’

For too long, many of us have over-generalised. We may want to pray for ‘the nation’. We may believe that ‘the Church’ must repent. There is some value in using these generalisations, but now perhaps the time has come for a sharper focus.

There is a diverse population in our nation and there are many branches of the Christian Church. There will always be areas for ‘Church’ and ‘nation’ to each address in collective repentance but if we are to understand God’s coming judgment fully, we should not bunch everything together as if all Christians (i.e. ‘the Church’) are apostate and all members of ‘the nation’ are being judged equally.

Achieving a Sharper Focus

As far as the Christian Church is concerned, surely God is pleased with many individual praying and serving Christians and many fellowships who seek holiness, true worship and outreach, desiring ‘holiness to the Lord’ constantly. They may still need to continue to listen to God and keep maturing, but they are willing.

God knows those who are seeking to walk close to him, so the general call for repentance in the Church must be brought into sharper focus, in consideration of those branches and denominations that are wilfully departing from God’s ways and deafening themselves to the prophetic voice.

We should not bunch everything together as if all Christians are apostate and all members of ‘the nation’ are being judged equally.

The same goes for the nation as a whole. There is still a residue of our historical biblical heritage within Britain’s culture and many people, though as yet unbelievers, have consciences and mindsets cultivated by our biblical heritage. Their good deeds will not save them but there are many people loving their neighbours, bringing up their families well, and genuinely seeking answers to life’s fundamental questions, whom God is not seeking to punish for their sins but to win to salvation.

God’s Care for the ‘Good Figs’

There are no simple divisions in either Church or nation, but it is my suggestion that we cease to lump everyone into broad categories. This is reminiscent of the good figs and the bad figs of Jeremiah 24. When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

These ‘good figs’ still felt the effects of the captivity and all of them needed to consider their ways and their relationship with God, but God did not raise up the Babylonians to be the agents of judgment on Judah because of their wrongdoing.

More recently, take for example the catastrophe of Grenfell Tower. The way the local churches mobilised to care for the needy and the way the local community rose up to provide food and shelter was wonderful to see. Yet, it was negligence from those responsible for care and protection that had left the building vulnerable to be consumed by fire in the first place. It was those who did not properly secure the building who were responsible, not those who lived in the building.

Many such areas of poor leadership are evident behind the scenes in our national life, leading to God’s protection being removed for a season in our land, so that what has been sown will be reaped. But there are remnants of good in both Church and wider society that are not the prime cause of this judgment from on high.

When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

Shepherds Held Responsible

In the days of Israel and Judah, God’s main accusations were always against the shepherds (e.g. Jer 10:21), rather than the flock - for it is the leaders who determine the direction of a nation. Surely this is the same in Britain.

Every leader of our nation who serves in Government, constitutionally, is intended to serve in the light of biblical truth. This is on account of the Queen’s Coronation Oath. Where they have strayed as leaders (shepherds) they have led vulnerable subjects of the Queen (sheep) into wrong pasture. This applies especially to law changes that are against the ways of God, but also to changes in our national priorities, which have been increasingly for financial security over faithfulness to God.

The same goes for the shepherds of the churches, whether leaders of denominations or of individual fellowships. It is the responsibility of these shepherds to follow the Chief Shepherd and lead believers into good pastures.

Time to Seek God’s Heart

If there is woe on the horizon for Britain we need to fine-tune more clearly whom we believe God holds accountable and for what reason. It is time for us to seek the heart of God, which surely is full of sadness, and to avoid over-generalising, so that our prayers may come into clearer and more meaningful focus.

Meanwhile, there should be no sense of guilt descending on those who are willing to rise up, pray and serve when the nation as a whole is shaken, providing we carefully consider the precise reasons for Britain’s decline before God and come before him in confession and renewed willingness to serve the needy as the time draws near.

How to pray for a nation that has turned its back on God.

Today, 8 September, is being observed as a day of prayer by many Christians throughout Britain. Exactly 77 years ago, on 8 September 1940 (a Sunday), King George VI called the nation to a day of prayer.

It was intended to be a day of thanksgiving for what had become known as the ‘Miracle of Dunkirk’, when some 330,000 troops were evacuated safely with the help of an armada of little boats to get them off the beaches in France and back to England. But 8 September, as if by some prophetic foreknowledge, came at the height of the Battle of Britain, with thousands of enemy bombers darkening the skies of England.

The prayer day was perfectly timed and the Spitfires and Hurricanes of the RAF took a tremendous toll of the German air force. Then, for no rational reason, Hitler suddenly ordered the Luftwaffe to cease attacking RAF airfields. By 17 September 1940 the German Supreme Command issued an order saying that the invasion of England was postponed “until further notice”. The Battle of Britain was won and Winston Churchill addressed the nation with his iconic speech, declaring, “Never in the field of human conflict has so much been owed by so many to so few.”

Exactly 77 years ago today, the King called the nation to a day of prayer.

How to Pray?

I am on record as saying that I can no longer pray for the health and wellbeing of the United Kingdom. That does not mean that I do not pray for the nation - but I am careful how I pray. I need to pray in line with what I’m hearing from the Lord.

I cannot pray “peace, peace”, if the Lord is saying “There is no peace”! And I cannot pray for revival and blessing if I know the Lord is saying there will be no revival until there is repentance – at least repentance in the Church, if not repentance in the nation.

If there were repentance in the Church, there would undoubtedly be an outpouring of the Spirit of God. This could be the spark that ignites evangelism to the nation as a whole, with the potential of widespread revival. But that is unlikely, because there is so little understanding among Christians of the nature of the battle we are facing.

Political and Religious Red Lines

In Jeremiah’s day both the politicians and the religious leaders were in rebellion against God. They each crossed a red line and that was why Jeremiah was told to stop praying for the wellbeing of the nation and concentrate instead upon praying for those things that would lead to the fulfilment of God’s good purposes.

Jeremiah was appalled by the actions of the king and his political advisers when the envoys of all the nations surrounding Israel met in Jerusalem to hatch a plot to revolt against the Babylonian Empire (Jer 27). Zedekiah had sworn an oath in the Name of the God of Israel to be loyal to Nebuchadnezzar when he was appointed king, so Jeremiah saw this plot as dishonouring to God. He knew that it would lead to disaster for Jerusalem and the whole nation - it was a political red line.

Jeremiah knew that both politicians and religious leaders had crossed red lines – which was why he was told to stop praying for the nation’s wellbeing.

The religious red line was in the rejection by the priests of what’s known as Jeremiah’s ‘Temple Sermon’ (Jer 7), where he outlined the sins of Jerusalem and followed this with a vivid description of the way whole families were involved in idolatry on the streets of the city: “The children gather wood, the fathers light the fire, and the women knead the dough and make cakes of bread for the Queen of Heaven.”¹

All this was going on under the noses of the priests and Temple authorities, who were so convinced that God would never allow the Gentiles to destroy the Temple or the Holy City that they did not care what the people were doing. They were deaf and blind to the dangers facing them.

Britain’s Red Lines

In Britain, there have been successive warnings to both Church and State as we have drifted farther away from biblical truth as a nation and embraced secular values that are directly against the word of God.

As far back as 1985 we began our warnings in Prophecy Today, commenting on the lightning strike on York Minster the previous year, which had occurred only hours after the consecration of David Jenkins as Bishop of Durham. Jenkins had famously described the resurrection of Jesus as a “conjuring trick with bones”. His lack of belief in the Bible shocked the nation, but he was appointed by Archbishop Runcie, who also had little respect for the Bible and was more interested in forming a one-world religion. He led the Anglican Church for 10 years while the forces of secular humanism were gathering momentum in the nation and there was a great need for a strong Christian presence.

In Britain, there have been successive warnings to both Church and State as we have drifted farther away from biblical truth as a nation.

We believe that the political red line was crossed in the UK when David Cameron came back from an EU leaders’ meeting in 2010 determined to be a good European and obey their directive that all member states should accept same-sex marriage by the year 2013. Cameron managed to meet that deadline by driving the Act through Parliament, against the wishes of more than a hundred of his own MPs.

Judgment immediately fell upon Maria Miller, the Minister who had steered the Act through Parliament, who lost her job within weeks. Cameron was spared long enough to call the Referendum enabling Britain to get out of the godless EU, but Brexit immediately ended his political career.

The Church of England Synod in July this year breached a religious red line when it rejected an amendment committing the Church to be more active in evangelism and sharing the Gospel with people of other faiths in Britain, while at the same time agreeing to devise a service to celebrate the new gender of transgender people. This committed the state Church to supporting the objectives of the LGBTQ movement, which is determined to destroy the family and human identity as men and women created by God.

God’s Good Purposes

I believe the Lord has now removed his cover of protection over the land which has already resulted in an increase in acts of terrorism and disasters such as the Grenfell Tower fire. So how do we pray for a nation that has deliberately put itself against God?

I believe the Lord has now removed his cover of protection over the land.

Again, Jeremiah gives us the answer. He says, “The Lord showed me two baskets of figs placed in front of the temple of the Lord” (Jer 24:1). One was full of good figs and the other full of rotting fruit. Through this picture God revealed his long-term purposes for the good of the nation.

We need to discern the purposes of God for Britain – for the Church and for the nation as a whole. I am convinced that in the long-term God does have good purposes for the nation that will bring blessings and prosperity, but we will have to go through a difficult time which will truly test the dwindling faith of the nation.

This is where the faithful Christian minority has a vital role to play, to do what Ezekiel calls ‘standing in the gap’ (Ezek 22:30): to seek the Lord together, to intercede for those who do not know how, to discern how the Lord would help us recover what is being lost to our spiritual enemy and to pray positively into these issues.

This is where the wisdom of the Holy Spirit is vital and where mature, Bible-believing Christians can play an historic part in reviving the Church and bringing the nation back under God’s protection.

Notes

1 The ‘Queen of Heaven’ was a title for Ishtar, an Assyrian and Babylonian goddess (also known as Ashtoreth/Astarte).