The Government’s sticking-plaster solution for domestic abuse.
Our Victorian forefathers used to boast “An Englishman’s home is his castle”. What went on in the home was nobody’s business outside the family. Family life was closely guarded and anything that damaged the image of the family was considered a public disgrace.
That desire to keep family life hidden from the public is still very much evident today but it presents great danger for many women and children. This is highlighted by a Government bill on domestic violence drafted this week. The intention is to increase the penalty for domestic abuse through tougher sentences on offenders. But is tagging offenders and longer prison sentences the right way of dealing with this issue?
The statistics are quite shocking – some 2 million women in England and Wales suffer some form of domestic violence every year, according to the ONS. They say that one in four women will suffer abuse at some point in their lives. So what goes on behind closed doors and shutters is far more serious than is generally recognised.
Most women who suffer abuse do not report to any of the authorities; they keep quiet. It usually takes numerous acts of violence before a woman goes to the police to report her partner. Statistics show that on average two women are killed every week in England and Wales by their partner or ex-partner.
Clearly this is a situation that cannot be ignored and greater protection needs to be offered, not only to victims but to children growing up in family homes where there is constant violence. Untold harm is done to these children that affects their education and their emotional and mental health, and leaves lifelong scars.
The ONS says that one in four women will suffer abuse at some point in their lives – but most do not report it to the authorities.
How have we reached this point where a quarter of all households shelter a violent abuser? I can remember the strong warnings that Mary Whitehouse used to give when she constantly opposed violent programmes on TV and scenes of extreme violence on film and video. She was vehemently opposed by secular humanists and libertarians who said that there was no harm in watching violent films – it was just harmless entertainment.
But the statistics for violent crime tell a different story. The plain fact is that we reap what we have sown! If the public absorb a regular diet of violence, pornography and various forms of perversion, this will be reflected in the behaviour of a significant proportion of the public – particularly those who do not have happy and stable family home lives.
It’s probably much too late to do anything about curbing the vast quantity of obscene material available on the internet and other sources of entertainment, including violent video games for which many young people have an obsession. But sadly, even the Government’s bill, hailed by both the Home Secretary and the Prime Minister as a ‘ground-breaking’ piece of legislation, will do little to solve the continuing problem of domestic violence.
The new law will allow offences committed by British citizens anywhere in the world to be prosecuted in UK courts. Amber Rudd, the Home Secretary, said “These measures will help bring us justice to women who experience these abhorrent crimes anywhere in the world and shows perpetrators there is nowhere to hide”. Theresa May said that the new law would “completely transform the way we tackle domestic abuse.”
Of course, we welcome measures to strengthen the law dealing with offenders but we cannot share the optimism of the Home Secretary or the PM. If we are really to see ground-breaking changes in behaviour, we have to change the culture that gives rise to domestic violence and abuse in family life.
If the public absorb a regular diet of violence, pornography and various forms of perversion, this will be reflected in behaviour.
If we are to tackle the problem of domestic abuse, we have to recognise that in a single generation we have grossly devalued marriage and family life in the nation! What we are suffering from today is the deliberate destruction of the biblical values of the sanctity of life – of human beings, both male and female created by God in his own image – and of the covenant of marriage that unites a man and a woman in a lifelong bond of love, providing the ideal environment for the procreation and nurture of children.
These biblical values, part of Britain’s godly heritage, have been deliberately destroyed by powerful secular humanist lobbies whose objectives are to create anarchy, breaking down the mores that have given stability to the nation for centuries. What we are seeing now is only the tip of the iceberg of the lawless chaos of the next generation, when all restraints on the behaviour of individuals are removed.
The churches in Britain have been complicit in the corruption of society and the destruction of national biblical foundations by allowing liberal values to corrupt and weaken the proclamation of the Gospel.
At Billy Graham’s funeral last week his daughter Anne Graham gave a strong and courageous call to Christians to recover confidence in the Gospel and declare the word of God fearlessly in a corrupt generation. We echo this call for Christians no longer to be bound by political correctness, but to declare the truth that will set people free from the tyranny of moral and spiritual corruption that is driving the nation to national suicide.
Christians need to no longer be bound by political correctness, but declare the truth that will set people free.
What will save Britain? Not a hard Brexit, or a soft Brexit, or remaining under the dominance of the EU! Those who are listening to the Lord today are hearing warnings similar to those God gave to Jeremiah:
This is what the Lord Almighty says: “Look! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth” (Jer 25:32)
The only thing that will save the nation from destruction is to hear the word of God and for the light of its truth to shine upon the great issues of state that confront us. We need to hear the word of the Lord proclaimed - in Parliament, in the public square and in the churches!!
Party investigates shocking claims that Corbyn contributed to vile anti-Semitic group
Labour leader Jeremy Corbyn is under fire over yet more allegations of anti-Semitism.
Screenshots obtained by the UK’s Campaign Against Anti-Semitism (CAA) reportedly cite historic involvement of Mr Corbyn and other party members – as well as a BBC reporter – in a secret Facebook group trafficking Jewish conspiracy theories, Holocaust denial and the like.1
They allegedly show Corbyn participating “right up until his first weeks as leader of the Labour Party”, the CAA claimed.
Labour are said to be investigating the allegations, which include group discussions on conspiracies about Israeli involvement in the 9/11 terror attacks on New York and members using terms such as ‘JewNazi’ along with a comment that “[I] am reading Mein Kampf [by Adolf Hitler]…everybody should be forced to read it, especially Jews who have their own agenda as to why they were not liked,” the Jewish Press reported.
During last year’s snap General Election, some sections of the media accused Christian candidates of being “not fit for office” because of their traditional views on sexual ethics and the unborn.
Well, if Mr Corbyn and his colleagues were indeed members of this odious group, they too are surely not fit for office – certainly not that of Leader of Her Majesty’s Opposition!
This latest shocking revelation only serves to emphasise how the squabbling Tories urgently need to get their act together. Or else, never mind Brexit – hard, soft, or none at all – Britain could find themselves undoing all the sacrifices made in two world wars by allowing something too close to Nazism for comfort to flourish on our own shores.
There’s no doubt that many have become hypnotised by the inexplicable magnetism of Labour’s hard left leader, who has already come dangerously close to power despite negative press coverage linked with anti-Semitism - such as his reference to terror groups Hamas and Hezbollah as ‘friends’.
If Mr Corbyn and his colleagues were indeed members of this odious group, they are surely not fit for office.
London Mayor Ken Livingstone was handed a year’s ban from the party last April, which has now been extended indefinitely, after claiming Hitler supported Zionism before he went ‘mad’.
Ken Livingstone, under extended suspension from Labour for his anti-Semitic remarks.The new claims emerged only days after a separate row over anti-Semitism begged yet more questions of the Labour Party. These revolve around tweets by a key Corbyn aide that Israel was guilty of ‘genocide’.2 Joss MacDonald, a Labour Party speech writer, has also branded Israel an ‘apartheid’ state, arguing that people excuse its behaviour “because of the Holocaust”, according to a tweet he posted in the aftermath of the 2014 conflict with Gaza.3
And yet, ironically, Labour is also currently under fire for receiving £540,000 from Formula One tycoon Max Mosley who is said to have done much to keep apartheid South Africa on the world motor-racing circuit at the time of the global sporting ban on the then white-led nation.4
Tory MP Andrew Percy, who is Jewish, said MacDonald’s “disgusting slur” (accusing Israel of genocide) shows yet again that Labour have “a systematic problem with anti-Semitic racism”. And there is an urgent need for that problem to be addressed, he added.
As I’ve already intimated in earlier articles, British politicians are once again in danger of being side-tracked by issues – including Brexit – that blur our focus on the bigger picture.
In God’s eyes, according to the Bible, Jerusalem is the very centre of his attention. The prophet Ezekiel records: “This is Jerusalem, which I have set in the centre of the nations, with countries all around her” (Ezek 5:5). Apparently the Hebrew for ‘Zion’ (another name for Jerusalem) suggests something that is ‘marked’. In other words, it is the focus of God’s attention, the most important city on earth. This is why it has been fought over so much through the centuries; it’s centre-stage for the great battle between God and his enemies, and it could all erupt into a global conflict before too long.
Already, there is much talk of a possible war looming between Israel and Iran (along with its Russian-backed proxies Hamas and Hezbollah). In light of such a dark shadow, there is surely an urgent need to hone and clarify our relationship with the Jewish state. We need to get used to the idea that Europe is not our future. But a strong relationship with Israel and the United States would most definitely be in our interest – certainly promising hope and blessing.
In God’s eyes, according to the Bible, Jerusalem is the very centre of his attention.
Speaking of Israel, the Prophet Isaiah warns: “For the nation or kingdom that will not serve you will perish; it will be utterly ruined” (Isa 60:12). We can surely take comfort from God’s word, promising blessing to those who bless Israel, and cursing on those who don’t (Gen 12:3; Num 24:9).
I am encouraged to hear that, thanks to the vision of a giant sword being planted in the ground in Parliament Square given to a lady vicar from London’s Notting Hill, plans are in hand to read the Bible (the sword of the Spirit – Ephesians 6:17) outside Parliament each day this year.4 We need to get back to the Bible, on which our great country was built.
Battered and bruised by social disintegration as values based on our Judeo-Christian legacy are recklessly jettisoned, Britain could sure do with some blessing rather than the curse that would inevitably follow lack of comfort for the people who gave us the Bible, Jesus and indeed Western civilisation itself.
It’s time to choose whose side we’re on!
1 World Israel News, 7 March 2018.
2 Carlin, B. Labour is plunged into new anti-Semitism row. The Mail on Sunday, 4 March 2018.
3 Ibid.
4 Daily Mail, 1 March 2018. See also the ‘Truth to Power’ campaign website.
Here’s hoping and praying the Prince’s visit will usher in a new era of support
No British royal has ever yet made an official visit to Israel. But now that ‘exile’ is about to end, appropriately enough, after 70 years – the period spent in Babylon by the Jews of old.
Prince William, the Queen’s grandson and second in line to the throne, will arrive in the country shortly after the celebrations of the Jewish state’s 70th anniversary, which is expected to coincide with the controversial US Embassy move from Tel Aviv to Jerusalem.
The historic visit will also take in Jordan and the Palestinian territories.
The long exile from the modern Jewish state by British royalty is perhaps complex, but seems to reflect Foreign Office policy, which generally amounts to appeasement of the surrounding Arab nations.
Last year a rumoured visit by Prince Charles, heir to the throne, was reportedly cancelled by the Royal Visits Committee on the grounds that it would “upset Arab nations in the region who regularly host UK royals”.1
The royal family has historically always rejected Israeli invitations for official state visits, although individual members have visited the country in a personal capacity.2
The long exile from Israel by British royalty reflects Foreign Office policy, which generally amounts to Arab appeasement.
Although the Queen has travelled the world more than most, she has never set foot in Israel, the land which gave birth to the Christian faith she so devoutly follows. Prince Philip’s only trip was in 1994 to attend a ceremony commemorating his mother, Princess Alice, who is buried on Jerusalem’s Mount of Olives.
Prince Charles has visited twice to pay respects at state funerals as well as fulfilling a longstanding wish to visit his grandmother’s grave, but these were not considered official tours.3
It will be the most high-profile and politically sensitive trip yet for the 35-year-old Duke of Cambridge, and I suspect he too will want to visit the grave of his great-grandmother, Princess Alice, recognised by Jerusalem’s Yad Vashem Holocaust Museum as ‘righteous among the nations’ for saving a Jewish family during the war.
As Princess of Greece, she hid Jewish widow Rachel Cohen and two of her five children in her home. Rachel’s husband had in 1913 helped King George I of Greece, in return for which the king offered him any service he could perform, should he ever need it.
When the Nazi threat emerged, his son recalled this promise and appealed to the Princess, who duly honoured her father’s pledge.
No doubt it was effectively out of her hands for the Queen to visit the Jewish state this year, but she has done even better than that by remaining a loyal, consistent and outstanding ambassador for the Jewish Messiah, whom she worships with undying devotion.
That said, now that the exile of official British royal visits to the Holy Land is finally over, I pray that our political, diplomatic and spiritual relationship with Israel will reach new heights of understanding and support, and thus bring blessing back on our own beleaguered land, plagued with infighting over Brexit along with threats to our freedom from the hard left and extreme right.
We have betrayed Israel in her hour of need for long enough. A hundred years ago we were granted the great privilege of restoring Jews to their ancient land through an international treaty (at San Remo in 1920) that recognised their right to such territory.
Prince Philip’s mother, Princess Alice, is counted as ‘righteous among the nations’ and buried on Jerusalem’s Mount of Olives.
But in the face of Arab opposition, boosted by riots and massacres, we backed down and thus failed to fully carry out our noble calling. To this day we have kept appeasing those who made the most noise and threats, so that we have even allowed ourselves to be taken in by United Nations-backed Palestinian propaganda downplaying Jewish links to Jerusalem, and the Promised Land as a whole.
So, shamefully, we refused to follow President Trump’s lead in recognising Jerusalem as Israel’s capital – it’s been part of Jewish history for 3,500 years while the Palestinians were not even drawn together as a people until recent decades.
In fact, there was a time not long ago when Arabs refused to be known as Palestinians. When 30,000 Jews, along with a few hundred Arabs, volunteered to serve with the British forces during World War II, they were permitted to wear a ‘Palestine’ shoulder patch. But the Arabs wouldn’t wear it: “We are not Palestinians; we are Arabs,” they responded.4
The celebrations marking 70 years since Israel’s re-birth on 14 May 1948 are particularly significant as 70 is a number holding great importance in the Bible, of which the exile in Babylon was just one example.
On the other hand, it also has some experts worried as, despite its long history in the land, Israel has only been a united, fully sovereign state (not occupied by foreign armies, for example) on three occasions, lasting an average of 70 years so far!5
But the fact that the big birthday will coincide with the US Embassy move to Jerusalem, followed by an official visit from British royalty, is both intriguing and encouraging.
I realise that we now live in a secular humanist environment, but politicians and diplomats would do well to consider the Bible’s recording of God’s word to Abraham: “I will bless those who bless you, and whoever curses you I will curse…” (Gen 12:3; Num 24:9).
Even more alarming is the stern warning from Isaiah: “For the nation or kingdom that will not serve you will perish; it will be utterly ruined” (Isa 60:12).
The responsibility for Britain’s fortune or failure will inevitably have much to do with how we treat Israel.
There was a time not long ago when Arabs refused to be known as Palestinians.
We stand at the crossroads with a great opportunity to bless the Jews – to work with them towards a peaceful future in the Middle East or to work against them in appeasement of their enemies as we have done for much of the last century.
Which road will we take? Will we step out in faith – honouring the God of Israel – or succumb to fear of the repercussions?
1 Daily Mail, 2 March 2018.
2 Ibid.
3 Torch magazine, Christians United for Israel – UK, Dec 2016-Feb 2017.
4 Whose Land? by Dov Chaikin, Israel Today, January 2018.
5 See ‘How long will Israel’s third kingdom survive?’ Israel Today, December 2017.
Our pick of the week's news.
At Prophecy Today UK we are aware that the world is moving very quickly and it is difficult to keep up with all the latest developments – especially when the material circulated by our mainstream media is increasingly far from reality and definitely not devoted to a biblical perspective!
Though we are not a news service, we want to help keep you informed by passing on updates and reports as we are led. This will be a selective, not an exhaustive, round-up, which we hope will be helpful for your prayers. Click here to browse our News archive.
We also recommend the following news services for regular updates from a Christian perspective:
The soundtracks of Christendom…and post-Christendom.
This article is part of a series. Click here to read previous instalments.
Last week we saw that humans are designed to be musical creatures and that music is a powerful gift that can be used for good or ill. We saw that it is both an expression and a shaper of human culture – such that what is popular, musically speaking, will always reflect a society’s spiritual condition.
With this in mind, let’s step back in time and consider, in broad terms, how Western music has developed up to the present day.
It is difficult to overstate the influence that Christianity has had on the development of Western music – and always in a way that has reflected the state of the Church. In medieval and Renaissance times, when the Bible was still in Latin and religion was largely the domain of priests and monks, a clear division existed between the [Catholic] Church and the people. Accordingly, music was also divided quite neatly into sacred (i.e. church) and secular (i.e. folk, entertainment) traditions, the latter of which varied in its reverence for God and often referenced pre-Christian, pagan themes.
With the Reformation, all of this changed: faith suddenly became available to the masses – a matter for communal discussion, meeting, sharing and singing. Europe’s culture was fundamentally reshaped by Protestantism – and committed Lutherans like JS Bach and George Frideric Handel carried this into their music, devoting their lives to composing expressly for God’s glory.
It is difficult to overstate the influence that Christianity has wielded on the development of Western music.
This meant that through the 17th and 18th Centuries, Europe’s musical landscape (just as with its art and architecture) benefited from a broad cultural backdrop of biblical belief. As such, both Baroque and Classical music1 developed an appreciation for order and the beauty of form.
Music of those centuries reflected Enlightenment ideals, yes, but also the assumption that the universe was divinely ordered and designed to be both functional and beautiful, to the glory of God. Right up until the 20th Century, the devil remained a macabre figure, referenced in jest or as a nemesis.
But as Europe abandoned its Judeo-Christian moorings particularly after World War II, so trends in art, philosophy, architecture and music all tended to reject the former beauty of classical order, in favour of the ‘postmodern’ and ‘avant-garde’.
In music, orderly and even phrases were rejected in favour of abstract forms. Harmonious chords were replaced with dissonance. Just like society, music became disillusioned and cynical.2 Instead of music proudly composed to the glory of God, postmodern composers like Alexander Skriabin declared themselves god and dabbled freely in the occult.3
Meanwhile, as ‘popular’ music and culture departed from broadly ‘classical’ music into jazz, rock and pop, and from there exploded into innumerable sub-genres, so these too have become expressions of their background culture: a society embracing anything but Christianity.
Whatever the genre, as people have forsaken a biblical worldview, and as the mass media has exported music to millions in a very short space of time, so the enemy has moved in to fill the spiritual vacuum and wield music’s power to influence the lives of people all over the world.
There has been much debate about how first blues and jazz, and then rock and roll, formed part of a wider rebellion against Christianity and its moral moorings. However, I will jump on here to the deliberate infusion of occult themes into popular music from the 1960s onwards, in tandem with post-war ‘liberation’ movements (political, sexual, drug-related, etc).
Through the 1960s, thanks to celebrity interest in occultists such as Anton LaVey and Aleister Crowley, the idea of paying homage to satan through popular music really took off.
Through the 1970s and 80s, in a drug-fuelled haze and helped along by the new age influence of Brian Eno (a self-confessed ‘evangelical atheist’ with a hatred for Israel but a big influence in the music industry), occult imagery and new age/satanic references in pop and rock music became quite fashionable.
As Europe abandoned its Judeo-Christian moorings particularly after World War II, so trends in art, philosophy, architecture and music all tended to reject the former beauty of classical order.
Whether or not artists really believed in what they were referencing (I think both God and satan have taken it very seriously, even if they didn’t!), there is plentiful evidence to suggest satanic influence on many high-profile bands and artists, ranging from 60s rock-and-rollers like Jerry Lee Lewis and Little Richard to iconic groups like The Beatles, The Rolling Stones and Led Zeppelin; from rock bands like The Eagles, U2 and AC/DC (of Highway to Hell fame) to megastars like Jimi Hendrix and David Bowie.
Led Zeppelin logo, making use of occult imagery. See Photo Credits.Alongside this rose heavy metal and ‘death metal’ music, with bands such as Iron Maiden, Judas Priest and Black Sabbath, and later Metallica and Megadeth, all professing occult allegiances. By the late 1980s, this part of the music world had grown so dark that it involved on-stage rituals and the glorification of satanic violence, including rape and murder.
As part of this, there are many stories of musicians genuinely selling their souls to the devil to ensure success, ‘channelling’ demons whilst onstage and ‘receiving’ songs whilst on drugs. Just a few examples:
How far we have fallen since Handel’s Messiah!
There is plentiful evidence to suggest satanic influence on many high-profile bands and artists.
Through the 1990s and 2000s, heavy occult rock grew less fashionable as an expression of youthful rebellion against the status quo (though it has never lost its cult following). It was replaced by narcissistic pop, hip-hop and R&B club tunes, pushing messages about personal indulgence, sexual consumerism and, latterly, aggressive feminism – again, reflecting the spirit of the age.
However, through the superficial glitz of 21st Century me-centred, licentious pop, occult overtones have not been absent. Mega-stars like Lady Gaga, Katy Perry, Nikki Minaj and Iggy Azalea are just a few household names, followed avidly by millions of teenage girls, who have carried occult or pagan themes into their music and videos. And who can forget Beyonce’s pregnant performance at last year’s Grammy Awards, when she ‘channelled’ a variety of African and Indian fertility goddesses onstage.6
Alongside this, electronic dance music (EDM) genres such as house, drum-and-bass and trance have continued the satanic themes of earlier heavy metal, including intense volume (said to induce depression, rebellion and aggression), repetitive rhythms designed to empty the mind, and builds and releases intended to mimic sexual activity.7 These kinds of music have carried late-20th Century rave and drug culture into the millennium and beyond.
Whether we are considering the satanic rock music played at the Bataclan Concert Hall in Paris in 2015 (and, according to Pastor JD Farag,8 a recurring influence in the lives of American teen shooters), or the disgracefully immoral lyrics of pop stars like Ariana Grande (who performed at Manchester Arena before the attack last May), we begin to see just how extensive the satanic foothold on the music industry is – and how intently focused it is on shaping the minds of children and teenagers.
Whilst not all music written and performed by non-Christians is necessarily evil, it is certain that the enemy has been given plenty of room within the industry at large. This is simply a result and reflection of the spiritual state of wider society.
There are many stories of musicians genuinely selling their souls to the devil to ensure success, ‘channelling’ demons whilst onstage and ‘receiving’ songs whilst on drugs.
This has been a very sweeping analysis and I am aware that there are plenty of anomalies that don’t fit with the broader trends outlined here. That’s why there is great need for discernment in these days, for ourselves and for our loved ones.
The average Briton listens to 3,500 songs per year and spends more than 1/10 of their waking hours listening to music, according to a recent study.9 For 18-24 year olds this rises to a whopping 3½ hours of music per day. Christians need to wake up to the music we are allowing to become the backdrop of our lives.
We know that how we use our bodies is important (1 Cor 6:19-20). With our bodies we can glorify God, or we can rebel and be defiled. Just as it matters what we let pass in front of our eyes (Ps 101:3) and what we let come out of our mouths (Matt 15:11), so it matters what we allow to go into our ears (and the ears of our children and grandchildren), how we dance and, if we are musical, what we play. God calls us to focus on “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable…excellent or praiseworthy” (Phil 4:8).
With this in mind, next week we will consider how the spirit of the age has infiltrated modern worship music.
1 Generally accepted dates for the Baroque period in music are 1600-1750, and for the Classical period 1750-c.1810.
2 E.g. see here.
3 See here.
4 Hit Parade, July 1985. Quoted here.
5 Taken from JD Farag’s update of 18 February, Youtube. All subsequent quotes likewise.
6 For a detailed analysis of the symbolism employed in Beyonce's performance, click here.
7 I am indebted to this article for the details about rock music's components.
8 See note 5.
9 See here.
A summary of Latter Rain prophecies.
Dr Clifford Hill concludes his chapter of ‘Blessing the Church?’, first published in 1995. Read previous instalments of this series here.
Perhaps the charismatic stream that has been most influenced by Latter Rain and Manifest Sons of God teaching is 'Classical Restorationism', which picked up many of the elements of 'revelation' teaching, including the restoration of the offices of apostle and prophet, shepherding, discipleship, authoritarianism, the attainment of godhead and immortalisation.
These prophecies have been summarised below by Albert Dager. This shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement through the influence of Restorationism.
Dager’s summary shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement.
The charismatic movement has witnessed an enormous number of prophecies over the last 25 or more years. These have been given in small house groups, church congregations, at celebration events and in many publications of all kinds.
They have come from believers exercising the gift of prophecy, or individuals giving prophetic messages to each other, or from well-known leaders and preachers at large gatherings.
Many of these prophecies have simply been received and forgotten, but others have had great influence. They have been passed from one to another, recorded on tape and published in magazines and books.
The prophecies which have exerted the most influence have not been warnings but have been the popular words promising 'revival' and great spiritual power. This influence can be measured objectively through the amount of publicity given and the number of leaders who quote them. Another objective measure is to note the concepts which come from contemporary prophetic 'revelation' and have become incorporated into doctrine - such as the 'Joel's Army', 'dread champions' or 'new breed' teachings.
The charismatic movement has absorbed all these and many more. They have been highly influential in giving direction to the development of the movement and especially in the formation of charismatic doctrine. The most popular belief to have come from this source is the expectation of a great spiritual revival and the emergence of a glorious, victorious, supernaturally empowered Church.
The prophecies which have exerted the most influence in the charismatic movement have not been warnings but have been the popular words promising 'revival' and great spiritual power.
So widespread is this belief that there can be few charismatics who know that it has absolutely no biblical foundation. It comes from Latter Rain prophecy and is actually contrary to Scripture. Yet it has been enthusiastically adopted by countless preachers and passed on to their people as though it were the word of God.
This is a measure of the deception in the charismatic movement, because even if the people do not know the Bible well enough to test doctrine and to recognise heresy, surely the preachers should be able to do so! Or is it a case of 'all we like sheep have gone astray'? If one well-known leader endorses it, all the other minor leaders accept it, and so the people are misled.
When the promises fail to be fulfilled some new, exciting and entertaining diversion is readily embraced with inadequate testing. It was the great expectations engendered by Latter Rain prophecies popularised by the Wimber team in 1990 which prepared the way in Britain for the ready acceptance given to the bizarre antics of the Toronto phenomenon.
There is, however, something even more serious than engaging in strange behaviour and believing it to be inspired by the Holy Spirit. The most serious consequence of accepting false prophecy and believing false teaching is that it can cause blindness to the true word of God. It can also act as a major diversion from the purpose of God for his people at a particular time. If God is warning about an impending difficult time and the people are deceived into thinking good times are coming, they will be unprepared when the storm breaks.
The many prophecies of warning have been largely ignored in the charismatic movement, whereas the popular prophecies of good times have been received with joy. It is a sobering thought that in ancient Israel God never sent prophets to announce times of prosperity. It was the false prophets who came with these messages which were always popular with the people, while the true prophets were stoned.
Hundreds of generations later, we are prone to the same errors of judgment. The most popular sins are the sins of the fathers.
Next week: David Noakes begins our penultimate chapter, giving a personal and biblical perspective of renewal.
1 ‘Latter Day Prophets’. Special report by Albert Dager in Media Spotlight: A Biblical Analysis of Religious and Secular Media, Washington, USA, October 1990.
Tom Lennie reviews ‘No Go Zones’ by Raheem Kassam (2017, Regnery Publishing).
There has been much heated debate in recent years regarding the extent and effects of Islamic extremism across Europe, with Donald Trump being vilified for daring to suggest that Sweden was experiencing major problems with its steady influx of Muslim immigrants.
The idea that there are actual ‘no-go zones’ in various European cities – Muslim-dominated districts where Sharia law can prevail and from which the police stay well clear - has caused even more contention, many liberal commentators insisting that such ‘zones’ are purely a figment of the ‘far right’s’ imagination.
Both the title and sub-title of this book – ‘How Sharia Law is Coming to a Neighbourhood Near You’ - are deliberately (and perhaps unnecessarily?) provocative. The author, a former senior advisor to Nigel Farage and editor of the Breibart website, is himself an ex-Muslim, being brought up in the Ismaili sect of Shia Islam.
In this his first book, Kassam (now a self-confessed atheist) takes on the role of investigative journalist, as he makes a personal tour of the most potent Islamic community-strongholds across the Western world – or at least across Europe and North America.
Kassam makes a personal tour of the most potent Islamic community-strongholds in the Western world.
I was surprised that the Kolenkit area in Amsterdam isn’t given a mention, nor one of the Muslim-majority districts of Rotterdam. Instead, Kassam restricts his European survey to four other countries - France (various Parisian suburbs, such as Aulnay-sois-Bois, and the southern town of Beziers), Sweden (particularly Malmo, but also Stockholm), Belgium (the north Brussels district of Molenbeek, home to one of the surviving terrorists who took part in the 2015 Paris attacks which killed 130 people and injured hundreds more), and the United Kingdom. Here attention is focused on the Yorkshire town of Dewsbury and on various parts of London.
Crossing the Atlantic, the areas the author is concerned with in the USA are Hamtramck, Michigan (“essentially an Islamic colony in the Midwest”), and the Californian city of San Bernardino – quite different communities to those investigated by Erick Stakelbeck in his 2011 book, ‘The Terrorist Next Door’.
Kassam discusses the varying degrees to which these districts truly are ‘no go zones’ – clearly not wholly so, since he himself entered each of them relatively freely, although he was careful in his movements. He converses with local residents of differing ethnic backgrounds, as well as local policemen (whose anonymous testimonies often contradict official police reports) and other intelligent parties.
Through these, and his own insights, Kassam provides evidence that in each of these districts ‘infidels’ are made to feel distinctly unwelcome, a subculture of resentment is fostered against the very nation that hosts them (and very often houses, clothes and feeds them), every effort is made to ensure that Islamic law governs, and extremism is growing at an alarming rate.
Kassam converses with local residents of differing ethnic backgrounds, as well as local policemen.
While the intent is clearly to shock and disturb, Kassam does provide a degree of balance.
He is first to admit that the areas discussed in the book are not aflame (for the most part) with radical Islam. You won’t get flogged if you enter them, and you’re unlikely to encounter screeching Islamist imams on their street corners. As is stated in the foreword, often the people who inhabit such districts are victims of their own community leaders, whose very desire is to create no-go zones and to drive a wedge between migrant communities and native populations.
It’s a fast-moving, compelling read, which also discusses the degree to which socio-economic factors play a role in extremism, as well as the part played by Western media and governments, who constantly downplay the reality of the tensions within such ‘problem’ communities. All in all, a fascinating book.
‘No Go Zones: How Sharia Law Is Coming To A Neighbourhood Near You’ (256pp, hardcover) is available widely, including on Amazon. RRP £20.99. Also available as an audio-book and as an e-book.
On 14 May 1948 prophecy was fulfilled and the children of Israel became a nation again, rooted in their ancient land.
Over the near 2,000 years of Israel being scattered across the nations prior to this, there has always been a small remnant of Christians who understood that the return to the Land would occur - in God’s time. Largely, however, the Christian Church has been anti-Semitic and blind to the reality of prophecy – up to and including our day.
Since 1948 there has been considerable growth in the number of Jews coming to faith in Yeshua HaMashiach. There has also been significant growth in the number of Christians whose blindness to God’s plan for Israel is being removed.
Coinciding with this is the growing desire among Christian groups to restore the biblical foundations of the faith to reflect the fact that Christianity began more as an offshoot of Judaism than a separate work of God built on different foundations. But there is a long way to go.
Whenever it is my turn to write Thought for the Week, I glance at the Messianic Jewish calendar to see what is going on in the world of Judaism that week. How different the annual cycle of feasts and festivals reads on the Jewish calendar compared with the parallel universe of Christianity!
This week we are in the middle of the Feast of Esther (Purim) or in the middle of Lent, depending on our focus. While the Jews move towards Passover, most Christians will be preparing for Easter, so there is much that can be discussed from both a biblical perspective and from the perspective of religious tradition in the coming weeks.
Many of us have already been involved in these discussions for a number of years, desiring to celebrate the yearly cycle in a truly biblical way, freed from dry tradition.
I have personally been involved in teaching about Passover, considering what Christians can learn from the rich Jewish traditions. This, however, is a distance from actually celebrating a biblical festival. Over the last couple of years, therefore, in our home we have sought to consider the scriptures afresh, move on from a traditional Jewish Seder, and seek to find a fresh celebration of the Feast in the light of Messiah. There is a freedom in this, but I would say there is still some way to go.
There is a teaching in Romans 11 that should spur us all on to seize the prophetic moment. In verse 11 Paul asserts that Gentiles came to faith to provoke Jews to jealousy. When the Christian Church, through its yearly cycle, seems to be a completely different religion, most Jews are not provoked to jealousy. We have failed on that front.
Neither, however, will they be provoked to jealousy by Christians trying to graft themselves into sects of Judaism. So what we are seeking is to move towards a celebration of the Feasts that is clear fulfilment of the scriptures in the light of Yeshua.
On this year’s run up to Passover (whose date coincides precisely with Christian Easter), therefore, would it be good to prayerfully consider what the Lord might be saying about times and seasons in this extraordinary era of prophetic fulfilment? There’s my challenge for this week – and also in the coming weeks and years.
Author: Clifford Denton
On 14 May 1948 prophecy was fulfilled and the children of Israel became a nation again, rooted in their ancient land.
Over the near 2,000 years of Israel being scattered across the nations prior to this, there has always been a small remnant of Christians who understood that the return to the Land would occur - in God’s time. Largely, however, the Christian Church has been anti-Semitic and blind to the reality of prophecy – up to and including our day.
Since 1948 there has been considerable growth in the number of Jews coming to faith in Yeshua HaMashiach. There has also been significant growth in the number of Christians whose blindness to God’s plan for Israel is being removed.
Coinciding with this is the growing desire among Christian groups to restore the biblical foundations of the faith to reflect the fact that Christianity began more as an offshoot of Judaism than a separate work of God built on different foundations. But there is a long way to go.
Whenever it is my turn to write Thought for the Week, I glance at the Messianic Jewish calendar to see what is going on in the world of Judaism that week. How different the annual cycle of feasts and festivals reads on the Jewish calendar compared with the parallel universe of Christianity!
This week we are in the middle of the Feast of Esther (Purim) or in the middle of Lent, depending on our focus. While the Jews move towards Passover, most Christians will be preparing for Easter, so there is much that can be discussed from both a biblical perspective and from the perspective of religious tradition in the coming weeks.
Many of us have already been involved in these discussions for a number of years, desiring to celebrate the yearly cycle in a truly biblical way, freed from dry tradition.
I have personally been involved in teaching about Passover, considering what Christians can learn from the rich Jewish traditions. This, however, is a distance from actually celebrating a biblical festival. Over the last couple of years, therefore, in our home we have sought to consider the scriptures afresh, move on from a traditional Jewish Seder, and seek to find a fresh celebration of the Feast in the light of Messiah. There is a freedom in this, but I would say there is still some way to go.
There is a teaching in Romans 11 that should spur us all on to seize the prophetic moment. In verse 11 Paul asserts that Gentiles came to faith to provoke Jews to jealousy. When the Christian Church, through its yearly cycle, seems to be a completely different religion, most Jews are not provoked to jealousy. We have failed on that front.
Neither, however, will they be provoked to jealousy by Christians trying to graft themselves into sects of Judaism. So what we are seeking is to move towards a celebration of the Feasts that is clear fulfilment of the scriptures in the light of Yeshua.
On this year’s run up to Passover (whose date coincides precisely with Christian Easter), therefore, would it be good to prayerfully consider what the Lord might be saying about times and seasons in this extraordinary era of prophetic fulfilment? There’s my challenge for this week – and also in the coming weeks and years.
Author: Clifford Denton
On 14 May 1948 prophecy was fulfilled and the children of Israel became a nation again, rooted in their ancient land.
Over the near 2,000 years of Israel being scattered across the nations prior to this, there has always been a small remnant of Christians who understood that the return to the Land would occur - in God’s time. Largely, however, the Christian Church has been anti-Semitic and blind to the reality of prophecy – up to and including our day.
Since 1948 there has been considerable growth in the number of Jews coming to faith in Yeshua HaMashiach. There has also been significant growth in the number of Christians whose blindness to God’s plan for Israel is being removed.
Coinciding with this is the growing desire among Christian groups to restore the biblical foundations of the faith to reflect the fact that Christianity began more as an offshoot of Judaism than a separate work of God built on different foundations. But there is a long way to go.
Whenever it is my turn to write Thought for the Week, I glance at the Messianic Jewish calendar to see what is going on in the world of Judaism that week. How different the annual cycle of feasts and festivals reads on the Jewish calendar compared with the parallel universe of Christianity!
This week we are in the middle of the Feast of Esther (Purim) or in the middle of Lent, depending on our focus. While the Jews move towards Passover, most Christians will be preparing for Easter, so there is much that can be discussed from both a biblical perspective and from the perspective of religious tradition in the coming weeks.
Many of us have already been involved in these discussions for a number of years, desiring to celebrate the yearly cycle in a truly biblical way, freed from dry tradition.
I have personally been involved in teaching about Passover, considering what Christians can learn from the rich Jewish traditions. This, however, is a distance from actually celebrating a biblical festival. Over the last couple of years, therefore, in our home we have sought to consider the scriptures afresh, move on from a traditional Jewish Seder, and seek to find a fresh celebration of the Feast in the light of Messiah. There is a freedom in this, but I would say there is still some way to go.
There is a teaching in Romans 11 that should spur us all on to seize the prophetic moment. In verse 11 Paul asserts that Gentiles came to faith to provoke Jews to jealousy. When the Christian Church, through its yearly cycle, seems to be a completely different religion, most Jews are not provoked to jealousy. We have failed on that front.
Neither, however, will they be provoked to jealousy by Christians trying to graft themselves into sects of Judaism. So what we are seeking is to move towards a celebration of the Feasts that is clear fulfilment of the scriptures in the light of Yeshua.
On this year’s run up to Passover (whose date coincides precisely with Christian Easter), therefore, would it be good to prayerfully consider what the Lord might be saying about times and seasons in this extraordinary era of prophetic fulfilment? There’s my challenge for this week – and also in the coming weeks and years.
Author: Clifford Denton